D&C 89:18-21 Blessings are promised for obeying the commandments, including the Word - PowerPoint Presentation

Slide1

D&C 89:18-21

Blessings are promised for obeying the commandments, including the Word of Wisdom

D&C 89:18-21

18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments,

a

shall

receive

b

health

in their navel and marrow to their bones;  19And shall

a

find

b

wisdom

and great

c

treasures

of

d

knowledge

, even hidden treasures; 20And shall

a

run

and not be

b

weary

, and shall walk and not faint. 21And I, the Lord, give unto them a promise, that the

a

destroying

angel shall

b

pass

by them, as the children of Israel, and not slay them. Amen. 

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“Drink brings cruelty into the home; it walks arm in arm with poverty; its companions are disease and plague; it puts chastity to flight; and it knows neither honesty nor fair dealing; it is a total stranger to truth; it drowns conscience; it is the bodyguard of evil; it curses all who touch it.  Drink has brought more woe and misery, broken more hearts, wrecked more homes, committed more crimes, filled more coffins, than all the wars the world has suffered. . . .”

(Message of the First Presidency, Oct. 3, 1943. See also: Daniel H. Ludlow,

A Companion to Your Study of the Doctrine and Covenants,

2 vols. [Salt Lake City: Deseret Book Co., 1978], 1: 468.) (Daniel H. Ludlow,

A Companion to Your Study of the Doctrine and Covenants,

2 vols. [Salt Lake City: Deseret Book Co., 1978], 1: 467.) 

The Mosaic system consisted of a host of ritualistic reminders to Israel that they were a nation set apart, a nation consecrated to God and his service – and that as such they needed to be pure. Only that which was clean could enter into his presence. This was the purpose of their dietary laws, which delineated at great length between those animals which they were permitted to eat, designated as “clean,” and those forbidden to them, designated as “unclean.”

The Hebrew word for

clean

used in the dietary law reached far beyond that of physical cleanliness. Synonyms include

pure, unadulterated, uncontaminated, innocent,

and

holy.

A Jewish writer explaining these dietary laws observed:  A hog could be raised in an incubator on antibiotics, bathed daily, slaughtered in a hospital operating room, and its carcass sterilized by ultra-violet rays, without rendering kosher the pork chops that it yields. “Unclean” in Leviticus is a ceremonial word. That is why the Torah says of camels and rabbits, “They are unclean for you, limiting the definition and the discipline to Israel. Chickens and goats, which we can eat, are scarcely cleaner by nature than eagles and lions, but the latter are in the class of the unclean. (Wouk, Herman. This Is My God. New York: Pocket Books, Simon & Schuster, Inc., 1959.pp. 100-101; italics added.) 

The Hebrew word for

clean

used in the dietary law reached far beyond that of physical cleanliness. Synonyms include

pure, unadulterated, uncontaminated, innocent,

and

holy.

A Jewish writer explaining these dietary laws observed:  A hog could be raised in an incubator on antibiotics, bathed daily, slaughtered in a hospital operating room, and its carcass sterilized by ultra-violet rays, without rendering kosher the pork chops that it yields. “Unclean” in Leviticus is a ceremonial word. That is why the Torah says of camels and rabbits, “They are unclean for you, limiting the definition and the discipline to Israel. Chickens and goats, which we can eat, are scarcely cleaner by nature than eagles and lions, but the latter are in the class of the unclean. (Wouk, Herman.

This Is My God. New York: Pocket Books, Simon & Schuster, Inc., 1959.pp. 100-101; italics added.) 

The Hebrew word for

clean

used in the dietary law reached far beyond that of physical cleanliness. Synonyms include

pure, unadulterated, uncontaminated, innocent,

and

holy.

A Jewish writer explaining these dietary laws observed:  A hog could be raised in an incubator on antibiotics, bathed daily, slaughtered in a hospital operating room, and its carcass sterilized by ultra-violet rays, without rendering kosher the pork chops that it yields. “Unclean” in Leviticus is a ceremonial word. That is why the Torah says of camels and rabbits, “They are unclean for you, limiting the definition and the discipline to Israel. Chickens and goats, which we can eat, are scarcely cleaner by nature than eagles and lions, but the latter are in the class of the unclean. (Wouk, Herman. This Is My God. New York: Pocket Books, Simon & Schuster, Inc., 1959.pp. 100-101; italics added.) 

Like the Word of Wisdom, the ancient dietary law was first spiritual and only secondarily a health law.

This principle has been overlooked in far too many discourses on the Word of Wisdom. Its primary purpose is to keep modern Israel clean –

that is, pure, unadulterated, uncontaminated, innocent, and holy – in order that they might have the Holy Ghost as their constant companion. The health benefits are secondary.

Of what particular value is it to live to a great age avoiding cancer if we are unworthy to associate with the Spirit of the Lord?

Like the Word of Wisdom, the ancient dietary law was first spiritual and only secondarily a health law.

This principle has been overlooked in far too many discourses on the Word of Wisdom. Its primary purpose is to keep modern Israel clean –

that is, pure, unadulterated, uncontaminated, innocent, and holy – in order that they might have the Holy Ghost as their constant companion. The health benefits are secondary.

Of what particular value is it to live to a great age avoiding cancer if we are unworthy to associate with the Spirit of the Lord?

The Mosaic dietary code can only properly be understood when viewed as a symbol of a people consecrated or dedicated to the Lord. Every meal was a reminder to Israel of who they were and what they had covenanted to be. It has been suggested that strength comes from living such a law, vision from understanding it. 

(Joseph Fielding

McConkie

,

Gospel Symbolism

[Salt Lake City:

Bookcraft, 1999], 91-92.)