Bhaktivedanta Swami Prabhupāda Founder Ācārya of the International Society for Krishna Consciousness SB 32544 etāvān eva loke smin puṁsāṁ niḥśreyasodayaḥ ID: 652045
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Slide1
Śrīmad-Bhāgavatam
His Divine Grace A.C.
Bhaktivedanta
Swami
Prabhupāda
,
Founder-
Ācārya
of the International Society for Krishna ConsciousnessSlide2
SB 3.25.44etāvān eva loke ’sminpuṁsāṁ niḥśreyasodayaḥtīvreṇa bhakti-yogena
mano mayy arpitaṁ
sthiramSlide3
etāvān eva — only so far;loke asmin — in this world;puṁsām — of men;niḥśreyasa — final perfection of life;
udayaḥ — the attainment of
tīvreṇa
— intense;
bhakti-
yogena
— by practice of devotional
service;manaḥ — mind;mayi — in Me;arpitam — fixed;sthiram — steady.Slide4
Purport: Here the words mano mayy arpitam, which mean “the mind being fixed on Me,” are significant.One should fix his mind on the lotus feet of Kṛṣṇa or His incarnation. To be fixed steadily in that freedom is the way of liberation.
Ambarīṣa Mahārāja is an example.
tīvreṇa
bhakti-
yogena
mano
mayy arpitaṁ sthiramSlide5
Ambarīṣa
Mahārāja is an exampleSlide6
He fixed his mind on the lotus feet of the Lord, He spoke only on the pastimes of the
Lord,He smelled only the flowers and tulasī offered to the
Lord,
H
e walked only to the temple of the Lord,
He
engaged his hands in cleansing the
temple,He engaged his tongue in tasting the foodstuff offered to the Lord, andHe engaged his ears for hearing the great pastimes of the Lord.In that way all his senses were engaged. Slide7
First of all, the mind should be engaged at the lotus feet of the Lord, very steadily and naturally. Because the mind is the master of the senses, when the mind is engaged, all the senses become engaged. Slide8
That is bhakti-yoga.Yoga means controlling the senses.
The senses cannot be controlled in the proper sense of the term;
They
are always
agitated.
This
is true also with a child — how long can he be forced to sit down
silently?It is not possible.Even Arjuna said;Slide9
Even Arjuna said, cañcalaṁ hi manaḥ kṛṣṇa: “The mind is always agitated.”
The best course is to fix the mind on the lotus feet of the Lord.
Mano
mayy
arpitaṁ sthiramSlide10
The conclusion is that those who are still entrapped by sex indulgence should never progress to meditation above the feet of the Lord; ThereforeRecital of Śrīmad-Bhāgavatam by them should be restricted to the first and second cantos of the great literature. (SB 2.2.12, Purport)Slide11
If one seriously engages in Kṛṣṇa consciousness, that is the highest perfectional stage.All Kṛṣṇa conscious activities are on the highest perfectional level of human life.Slide12
Thus end the Bhaktivedanta purports of the Third Canto, Twenty-fifth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Glories of Devotional Service.”Slide13
Introduction
Preface
SB 1.1: Questions by the Sages
SB 1.2: Divinity and Divine Service
SB 1.3: Kṛṣṇa Is the Source of All
Incarnations
SB 1.4: The Appearance of
Śrī
Nārada
SB 1.5:
Nārada’s
Instructions on
Śrīmad-Bhāgavatam
for
Vyāsadeva
SB 1.6: Conversation Between
Nārada
and
VyāsadevaSlide14
SB
1.7: The Son of
Droṇa
Punished
SB 1.8: Prayers by Queen
Kuntī
and
Parīkṣit SavedSB 1.9: The Passing Away of
Bhīṣmadeva
in the Presence of Lord Kṛṣṇa
SB 1.10: Departure of Lord Kṛṣṇa for
Dvārakā
SB 1.11: Lord
Kṛṣṇa’s
Entrance into
Dvārakā
SB
1.12: Birth of Emperor
Parīkṣit
SB 1.13: Dhṛtarāṣṭra Quits HomeSB 1.14: The Disappearance of Lord KṛṣṇaSB 1.15: The
Pāṇḍavas
Retire
Timely
SB 1.16: How
Parīkṣit
Received the Age of Kali
SB 1.17: Punishment and Reward of Kali
SB 1.18:
Mahārāja
Parīkṣit
Cursed by a
Brāhmaṇa
Boy
SB 1.19: The Appearance of
Śukadeva
GosvāmīSlide15
SB 2.1: The First Step in God Realization
SB 2.2: The Lord in the Heart
SB 2.3: Pure Devotional Service: The Change in
Heart
SB 2.4: The Process of Creation
SB 2.5: The Cause of All Causes
SB 2.6:
Puruṣa-sūkta
Confirmed
SB 2.7: Scheduled Incarnations with Specific Functions
SB
2.8: Questions by King
Parīkṣit
SB 2.9: Answers by Citing the Lord’s Version
SB 2.10:
Bhāgavatam
Is the Answer to All
QuestionsSlide16
Sankirtan