PDF-[DOWNLOAD]-Ancestral Places: Understanding Kanaka Geographies (First Peoples: New Directions

Ancestral Places explores the deep connections that ancestral Kanaka Native Hawaiians enjoyed with their environment It honors the moolelo historical accounts of the ancestral places of our kupuna ancestors and reveals how these moolelo and our relationships with the aina land inform a Kanaka sense of place KatrinaAnn R Kapaanaokalaokeola Nakoa Oliveira elucidates a Kanaka geography and provides contemporary scholars with insights regarding traditional cultureincluding the ways in which Kanaka utilize cartographic performances to map our ancestral places and retain our moolelo such as reciting creation accounts utilizing nuances embedded in language and dancing hula A Kanaka by birth a kumu olelo Hawaii language teacher by profession and a geographer by training Oliveiras interests intersect at the boundary where words and placemaking meet her ancestral land Thus Ancestral Places imbues the theoretical with sensual practice The books language moves fluidly between Hawaiian and English terms are nimbly defined and the work of the field is embodied geographic layers are enacted within the text new understandings creatednot just among lexica but amidst illustrations charts terms and poetry   In Ancestral Places Oliveira reasserts both the validity of ancestral knowledge systems and their impact in modernity Her discussion of Kanaka geographies encompasses the entire archipelago offering a new framework in Kanaka epistemology. to . the changing ice . environment. Tatiana D. . Bulgakova, . Ludmila. . B. . Gashilova. . The Institute of the Peoples of the North. . (IPN). of the Herzen State Pedagogical University. of Russia (RSPU) . Melody Kapilialoha MacKenzie. Ka Huli Ao Center for Native Hawaiian Law . William S. Richardson School of Law. University of Hawai’i at Mānoa. Who Are Indigenous Peoples?. Non-dominant peoples who lost traditional ownership and power over their lands as part of the colonization process; . (re)productivity. ? . Janina Dannenberg, . M.Sc. .. Leuphana. . Universität. . Lüneburg. Faculty . of . Sustainability. Scharnhorststraße. 1. 21335 . Lüneburg, . Germany. . Janina.Dannenberg@leuphana.de. Senwung Luk. As Long As The Rivers Flow Conference. Crown’s Perspective. Focus on the Treaty surrender clause:. […] the . said Indians DO HEREBY CEDE, RELEASE, SURRENDER AND YIELD UP to the Government of the Dominion of Canada, for Her Majesty the Queen and Her successors for ever, all their rights, titles and privileges whatsoever, to the lands included within the following limits […]. Luncheon at Ford Foundation - may 18 noon to 2 PM . International Funders for Indigenous Peoples. www.internationalfunders.org.  . VIDEO. . IFIP Vision. IFIP will transform philanthropy globally through encouraging and facilitating partnerships with Indigenous Peoples to bring vision, imagination, justice and responsibility in tackling the challenges of our . Clive Aspin. Ko Matai Whetu te marae. Ko Moehau te maunga. Ko Waihou te awa. The . needs . of indigenous peoples in the face of rising rates of HIV. We . need . a new approach to HIV. We . need . to take control of our own lives . Cassandra J. . Opikokew. Wajuntah. Indigenous Research & Engagement Expertise Platform Lead, SCPOR. Getting to Know You, Getting to Know Me. Settler/Canoe Lake Cree Nation Standing Buffalo Dakota Nation . Rights. Key . benchmarks. of the . past. . decade. . The . UN Human . Rights Process. The Martinez-. Cobo. . Report (1983). The Working Group on Indigenous Populations (1982). The ILO Convention . UPDATE: PEACE AND VICTIMS’ RIGHTS IN COLOMBIA TOM LANTOS HUMAN RIGHTS COMMISSION WASHINGTON, DC APRIL 8, 2019 JAIME ENRIQUE ARIAS ARIAS PUEBLO INDIGENA KANKUAMO COLOMBIA PEACE IS NOT ONLY THE SILENCING OF GUNS. Sebu, PhilippinesThe indigenous peoples (IPs) of the T Overview working document1The history of the indigenous peoples in Brazil has been scorched by violent conflicts and a continuous state omission leading to what we could call a silent genocide Today t Volume 1: The History and Practice of Indigenous Plant Knowledge Volume 2: The Place and Meaning of Plants in Indigenous Cultures and Worldviews Nancy Turner has studied Indigenous peoples\' knowledge of plants and environments in northwestern North America for over forty years. In Ancient Pathways, Ancestral Knowledge, she integrates her research into a two-volume ethnobotanical tour-de-force. Drawing on information shared by Indigenous botanical experts and collaborators, the ethnographic and historical record, and from linguistics, palaeobotany, archaeology, phytogeography, and other fields, Turner weaves together a complex understanding of the traditions of use and management of plant resources in this vast region. She follows Indigenous inhabitants over time and through space, showing how they actively participated in their environments, managed and cultivated valued plant resources, and maintained key habitats that supported their dynamic cultures for thousands of years, as well as how knowledge was passed on from generation to generation and from one community to another. To understand the values and perspectives that have guided Indigenous ethnobotanical knowledge and practices, Turner looks beyond the details of individual plant species and their uses to determine the overall patterns and processes of their development, application, and adaptation. Volume 1 presents a historical overview of ethnobotanical knowledge in the region before and after European contact. The ways in which Indigenous peoples used and interacted with plants - for nutrition, technologies, and medicine - are examined. Drawing connections between similarities across languages, Turner compares the names of over 250 plant species in more than fifty Indigenous languages and dialects to demonstrate the prominence of certain plants in various cultures and the sharing of goods and ideas between peoples. She also examines the effects that introduced species and colonialism had on the region\'s Indigenous peoples and their ecologies. Volume 2 provides a sweeping account of how Indigenous organizational systems developed to facilitate the harvesting, use, and cultivation of plants, to establish economic connections across linguistic and cultural borders, and to preserve and manage resources and habitats. Turner describes the worldviews and philosophies that emerged from the interactions between peoples and plants, and how these understandings are expressed through cultures’ stories and narratives. Finally, she explores the ways in which botanical and ecological knowledge can be and are being maintained as living, adaptive systems that promote healthy cultures, environments, and indigenous plant populations. Ancient Pathways, Ancestral Knowledge both challenges and contributes to existing knowledge of Indigenous peoples\' land stewardship while preserving information that might otherwise have been lost. Providing new and captivating insights into the anthropogenic systems of northwestern North America, it will stand as an authoritative reference work and contribute to a fuller understanding of the interactions between cultures and ecological systems. In this innovative approach to southern literary cultures, Thadious Davis analyzes how black southern writers use their spatial location to articulate the vexed connections between society and environment, particularly under segregation and its legacies. Basing her analysis on texts by Ernest Gaines, Richard Wright, Alice Walker, Natasha Trethewey, Olympia Vernon, Brenda Marie Osbey, Sybil Kein, and others, Davis reveals how these writers reconstitute racial exclusion as creative black space, rather than a site of trauma and resistance. Utilizing the social and political separation epitomized by segregation to forge a spatial and racial vantage point, Davis argues, allows these writers to imagine and represent their own subject matter and aesthetic concerns. Focusing particularly on Louisiana and Mississippi, Davis deploys new geographical discourses of space to expand analyses of black writers\' relationship to the South and to consider the informing aspects of spatial narratives on their literary production. She argues that African American writers not only are central to the production of southern literature and new southern studies, but also are crucial to understanding the shift from modernism to postmodernism in southern letters. A paradigm-shifting work, Southscapes restores African American writers to their rightful place in the regional imagination, while calling for a more inclusive conception of region. (Canada and USA) . Dennis C. Wendt. Department of Educational and Counselling Psychology. McGill University. General Principles. Be as specific as possible . e.g.: “A Cree woman” instead of “an Indigenous woman”.