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Post Modern Youth A look a post-modernist perspective and its views on youth sub-culture. Post Modern Youth A look a post-modernist perspective and its views on youth sub-culture.

Post Modern Youth A look a post-modernist perspective and its views on youth sub-culture. - PowerPoint Presentation

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Post Modern Youth A look a post-modernist perspective and its views on youth sub-culture. - PPT Presentation

Starter List Leisure activities you have taken part in Youth is all about style Who has style and who doesnt Describe them Theoretical recap Structural theories are Macro they consider the big structures which determine how society works social class gender functions of inst ID: 703704

cultures youth class culture youth cultures culture class styles people post gender style based relevant identities society young associations

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Slide1

Post Modern Youth

A look a post-modernist perspective and its views on youth sub-culture.Slide2

Starter

List Leisure activities you have taken part inSlide3

Youth is all about style

Who has style and who doesn’t

Describe them !!Slide4

Theoretical re-cap

Structural theories are Macro – they consider the big structures which determine how society works – social class, gender, functions of institutions like marriage or justice system.

Social Action theories are Micro – they consider the interactions between people, how people are labelled by others

Post Modernism does not fit into either of these because they believe that society is different now!Slide5

Post-modernism re-cap

It is not possible to have an overriding theory of society things are too fluid and diverse.

We live in a media saturated society which makes it difficult to see what reality really is.

We can make choices about our identity and we can buy identities through consumerism.

We can move in and out of identities as it suits us.Evaluation – is this true?Slide6

Post-Modernism and Youth

Post modernists argue that since the 1990s youth style and culture has become increasingly diverse and fragmented.

They argue that sub-cultures no longer necessarily form around commonalities like gender, class or ethnicity and that styles based around particular music or clothing tastes have broken down.Slide7

Tribalisation

Refers to the breaking down of associations based on gender, ethnicity or class and the

recomposition

of associations based on ‘tribal’ identities which are mainly consumer and leisure orientated.

– it is less a question of belonging to a gang, a family or a community than ofswitching from one group to another.

Maffesoli (1996)Slide8

NEO Tribes

This is what

Bennett (1999)

called a Neo Tribe.

Youth is a social construction and in recent years has become elongated.Young people therefore may pick and choose their associations due to a need to find satisfying leisure activities.

They are not identities that are fixed or rooted in particular gender,class etc they are loose associations which can change.Examples ………………..Slide9

Club Culture

Clubbers in the late 80’s and early 90’s based on collective experience of dance not based on any particular class, gender etc.

Researched by the MIPC – Manchester Institute of Popular Culture.

Look at examples of

Mosh PitsPost Modernists believe that we can move in and out of this type of culture.

E.g clubber at the weekend, sensible bank clerk during the week.Slide10

The Supermarket of STyle

Polemus

(1997)

develops the idea of fluidity of youth styles.

The dazzling choice often means that styles are fused together to create new styles

e.gBritney uses Bhangara beats in her music.

More examples ………………..

This means that youth culture is more about style and it is not about shared identities such as class etc and therefore is a critique of CCCS.Slide11

Task

Read pg 28-29 of workbook and answer the questionsSlide12

A02 Criticisms

Add the criticisms on pg 259 to your notes.Slide13

Key terms check

Rite of passage

Crisis of Identity

Magical solution

Resistance to capitalismThe CCCSDiverse and fragmented identityNeo-TribesRisk Society.Slide14

Are youth cultures still relevant today? (30)

Not relevant today(Ao1)

Still relevant (Ao2)

Functionalists

did not think that the particular styles or tastes of

youth sub-cultures

was relevant.

Sub-cultures no longer relevant as Post Mod

explains how youth

culture has changed

in UK

e.g

more fluid identities, elongated youth and increased wealth.

Maffesoli

and

tribalisation

and

Bennett

and ‘Neo

Tribes’

Not relevant

as

PostMod

perspective

shows

vast choice (supermarket of style –

Polemus

1997)

that young people have and explains ‘blending’ of styles

e.g

BrasiansPolemus view of style over substance suggests strong influence of media and consumerism on youth styles. It should not be forgotten that most youth do not form sub-cultures of any kind but are still a diverse group with varying interests , styles and tastes.There are currently 1 million young people unemployed in the UK so the pressure to conform to societies norms and values and do well in education has increased leaving little room for sub-cultures to develop.

But, Functionalists

believe that youth culture as a whole serves a positive function as a rite of passage or to help with a crisis of identity.

However, Neo-Marxists

would argue sub-cultures are still based around class issues.

E.g

Chavs

are working class and gangs are still forming!

Colombine

massacre and

effect of sub-cultures on US

schools.

However, many

young people may not take up the variety available and are still constrained by dress codes of mainstream culture.

E.g

School Uniform. Or by structures like gender and

ethnicity/religion which may still form sub-cultures.

Consumerism is driven by

Bourgoiesie!

Ignores

differences

in ability to buy products

e.g

entry to clubs and Nike trainers expensive. Also suggests young people do not have political views

like the hippies did– but this

is not true

!

However there is still evidence that sub-cultures such as

emos

,

goths

still exist and there are still sub-cultures within schools

e.g

boffins. And these are still formed along lines of social class, gender or ethnicity.