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How  We Got the Bible ORAL How  We Got the Bible ORAL

How We Got the Bible ORAL - PowerPoint Presentation

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How We Got the Bible ORAL - PPT Presentation

TRANSMISSION amp EARLY FORMS General Outline Introduction Canon amp Inspiration Oral Transmission amp Early Forms Discovering the Law Josiah amp Ezra Apocryphal Writings Hebrew Language ID: 801472

god exodus hebrew moses exodus god moses hebrew esv written scribes text amp kitchen people egypt israel words title

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Presentation Transcript

Slide1

Slide2

How We Got the Bible

ORAL

TRANSMISSION & EARLY FORMS

Slide3

General Outline

Introduction, Canon, & Inspiration

Oral Transmission & Early Forms

Discovering” the Law (Josiah & Ezra)

Apocryphal Writings

Slide4

Hebrew Language

Hebrew Language

Hebrew originally had consonants and no written vowels.

Vowels were added in the 7

th

Century AD.

Hebrew reads from right to left.

Hebrew is a lyrical, poetic language.

A small portion of the Old Testament is written in Aramaic, as used in the Captivity.

Slide5

Slide6

Slide7

Absence of Textual Evidence

The oldest manuscripts of the Hebrew Scriptures in existent are typically from the 9

th

to 14

th

centuries AD.

The Dead Scrolls date back to 1

st

century BC.

Moses should have lived in the period 1400 years prior!

What did Scripture look like in ancient times?

Slide8

Wellhausen

Documentary Hypothesis (Published 1878)

:

The Torah had its origins in a compilation of four originally independent texts all written centuries after the time of Moses.

J

– Yahweh Text

(Jehovah)

E

Elohim

Text

D

Deuteronomical

Text

P

– Priestly Text

Later scholars expanded this to many more sources and variations.

Slide9

What Wellhausen

Didn’t Know

Kitchen:

“The first thing to recall – which almost all modern observers totally overlook! – is how very, very little was known of ancient Israel’s surrounding context, the Near Eastern world, back in 1878.”

Early Assyria

or

Babylon

Amarna

letters (1300s BC)

Hammurabi’s Code

(1770s BC)

Siloam

inscription (700s BC)

Archaeological strata

Sumerians

Hittites

Ugarit

Hurrian

Ebla

Mari

Emar

Slide10

What Wellhausen

Didn’t Know

Kitchen: “So

Wellhausen

worked in a near vacuum and could speculate freely.

But that day has long, long since gone. We today do have the vast resources hinted at just above. And they do enable us to profile ancient history accurately in its broad sweep. And straight bottom-to-top evolution is

out.

It

never

happened like that: no, not ever.”

Slide11

Genesis: Patriarchal Religion

Prior to Moses, we have many examples of God “speaking,” but none of anything being written down.

Exodus

3:15

(ESV)

God also said to Moses,

“Say

this to the people of Israel,

‘The

LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you

.’

This is my name forever, and thus I am to be remembered throughout all generations

.”

Slide12

Exodus:

Was Moses Real?

Exodus

34:27

(ESV)

And the LORD said to Moses,

“Write

these words, for in accordance with these words I have made a covenant with you and with Israel

.”

But who is Moses?

Myth or Legend?

“Superhero”?

Embroidered Story?

Historical Reality?

Slide13

Exodus: Song of the Sea

Exodus 15:1-18

Possibly alluded to in

Psalms 74, 77, 78, 118;

Isaiah 11-12

; Joshua

2-5

Written in the same style as poetry in Ugarit (Syria) from 1300s BC

Written in a Hebrew style that is noticeably different from the text on either side of it.

For comparison …

Slide14

Exodus: Song of the Sea

Exodus 15:1-18

Possibly alluded to in

Psalms 74, 77, 78, 118;

Isaiah 11-12

; Joshua

2-5

Written in the same style as poetry in Ugarit (Syria) from 1300s BC

Slide15

Exodus: Song of the Sea

Slide16

Exodus:

Treaty Documents

HITTITE

(1400-1200)

SINAI COVENANT

from EX-LEV

ASSYRIA

(900-650)

ARAM

(900-650)

Title

1. Title (Ex. 20:1)

1. Title

1. Title

2. History

2. History (20:2)

5. Witnesses

5. Witnesses

3. Stipulations

3. Stipulations (20:3-17;

ch.

21-23

25-

31)

6.

Curses

3. Stipulations

4.

Deposition & Reading

4.

Dep. (25:16) & Reading (24:7)

3. Stipulations

6. Curses

5. Witnesses

5. Witnesses (24:4)

6. Curse / Bless

6. Bless / Curse

(Lev

26:3-43)

Slide17

Exodus: A Path Out of Egypt

Exodus 13:17-18 (ESV)

When Pharaoh let the people go, God did

not lead them by way of the land of the Philistines

, although that was near. For God said,

“Lest

the people change their minds when they see war and return to Egypt

.” But

God led the people around

by the way of the wilderness toward the Red Sea

. And the people of Israel went up out of the land of Egypt equipped for battle.

Slide18

Exodus: A Path Out of Egypt

Conforms to Geography

No Northern Route:

Ten Egyptian Forts Leading Into West Canaan

Slide19

Exodus: A Path Out of Egypt

Kitchen: “Thus a southern exodus cannot be held to be proven, but it is both a viable and a realistic proposition; the narratives show a practical knowledge of Sinai conditions not readily to be gained by late romance writers in exilic Babylon or an impoverished Persian-Hellenistic Judea, hundreds of miles from the places and phenomena in question.”

Slide20

Exodus: Is Moses Real?

Kitchen: “In short, to explain what

exists in our Hebrew documents we need a Hebrew leader who had had experience of life at the Egyptian court, mainly in the East Delta (hence at Pi-

Ramesse

), including knowledge of treaty-type documents and their formats, as well as of traditional Semitic legal/social usage more familiar to his own folk. …

Slide21

Exodus: Is Moses Real?

Kitchen: “…

In other words, somebody distressingly like that old ‘hero’ of biblical tradition, Moses, is badly needed at this point, to make any sense of the situation as we have it. Or somebody in his position of the same or another name. On the basis of the series of features in Exodus to Deuteronomy that belong to the late second millennium

and not later

, there is, again, no other viable option.

Slide22

Deuteronomy: Is There an Editor?

Deuteronomy 34:5-12

The death and burial of Moses is recorded.

v. 6, “to this day”

v. 10, “there has not arisen a prophet since in Israel like Moses

Statements of this sort lead us to believe that the text(s) was

edited

at

a later date.

Slide23

God Uses Scribes

1 Chronicles

2:55

(ESV)

And the families of scribes that dwelt at

Jabez

Psalm 45:1 (ESV)

… my

tongue is like the pen of a ready scribe

.

Jeremiah

36:32

(ESV)

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of

Neriah

, who wrote on it at the dictation of Jeremiah all the words of the scroll that

Jehoiakim

king of Judah had burned in the fire. And many similar words were added to them.

Slide24

God Uses Scribes

Ezra

7:6

(ESV)

this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him

.

Matthew 13:52 (ESV)

And he said to them,

“Therefore

every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old

.”

Slide25

God Uses Scribes

Matthew 23:34 (ESV)

Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town

,

We should think of scribes and their custodial work of preservation and even editing as part of God’s plan for the Scriptures.

Slide26

Conclusions

We do

know that early oral stories were passed down from

ancient times

.

We do

not

know what form the earliest writings took

(beyond a certain stone tablet)

.

We do know that a “Moses” figure is needed to make sense of what we have.

We do know that the content of the Pentateuch is authentically dated to the era of the Exodus.

We do

not

know how much editing might have been done by scribes after Moses.

Slide27