Mn á - PowerPoint Presentation

Slide1

Mná na hÉireann

S

urvival &

C

elebration

In 19

th

Century Irish Art

&

Poetry & SongSlide2

Éire Ériu

goddess-queen of IrelandName rooted in mythology of early Ireland when the first people arrived from Galicia [Spain].Means:

“ABUNDANT LAND” [Sanskrit]

Éire = Erin

Ériu meets with Amergin at "center" of Ireland [Book of Ireland, published 1150 A.D.]Hibernia from early Celtic word evolved to Greek, translated to Latin. [Tacitus, 98 A.D]

CORK

DUBLIN

GALWAY

BELFAST

DINGLE

DONEGAL

ATHLONE

WATERFORDSlide3

Mná na hÉireannMaeve to the Two MarysSlide4

Medb [Maeve], Legendary Queen of Connacht, who insisted that she be equal in wealth with her husband Ailill and started the Táin Bó Cúailnge ("The Cattle Raid of Cooley")

to steal Ulster's prize stud bull.

Medb, buried in a 40-foot high stone cairn on the summit of Knocknarea, Co Sligo

Ulster Cycle stories: traditionally set

around time of Christ.

Led her army with “strength of a lioness

”Slide5

‘The Sea Queen of Connaught’Fearless leader by land and by sea, political pragmatist and tactician, rebel, pirate and matriarch. Grace O'Malley, the sixteenth-century Irish woman provoked awe, anger, admiration, and fear in the English men who, by persuasion and by the sword, came to conquer the land of her birth.

Gráinne

Mhaol

by Gisela

Fizato Award : Best Irish-language Book for Young Readers * 2013Slide6

TWO QUEENS MEET: 1593the two most powerful women in the British Isles, both political and military leaders of men,

Grace & Elizabeth

***********************

Grace was a thorn in England's side -- a "bleeding ulcer" who refused to submit. 

Her notorious exploits on the sea also posed a threat to England's purse. 

When Grace's son and half-brother were imprisoned by Queen Elizabeth's armies, she sailed to English soil to seek favor from Elizabeth and petitioned their release-successfully – 1593. Grace O'Malley returned to a life of leadership and piracy on the west of Ireland and is remembered as one of the last great leaders of Gaelic Ireland.

Both Queens died the same year, 1603

Elizabeth I &

Grá

inne Ní Mh

áille

London * * July 1593

Grace acted as one Queen meeting another and did

not bow before Elizabeth

. Slide7

Anna Haslam (née Fisher; 1829–1922)Women’s Rights, Famine Relief, International PeaceBorn in Cork, 1829, a Quaker

Founded Irish Women’s Suffrage Association with Quaker husband Organized Famine relief

International peace movement

Invaluable help to research history of birth control.

Died 1922, year Irish Free State extended the vote to all men & women over 21.

“

Anna Haslam's contribution to the development of Irish feminist activism was

enormous, as was that of the suffrage association she founded. She combined strong and effective

Leadership with an ability to win the respect and admiration of many who disagreed with her on various issues.” (Mary Cullen, historian).Slide8

Constance Georgine Markievicz née Gore-Booth; (1868 – 1927): Politician, revolutionary nationalist, suffragette-hunger striker; took part in 1916 Easter Rising; first woman elected to British Parliament; helped to form first Dáil Éireann (1919). She died of TB contracted when she worked in the poorhouses of Dublin.

D

uring Easter Rising, 1916,

Countess Lieutenant Markievicz

was second in command to Michael Mallin in St. Stephen’s Green, Dublin across from Shelburne Hotel. Held out for six days, finally giving up only when the British brought them a copy of Pearse's surrender order. Taken to Kilmainham Gaol and sentenced to death by General John Maxwell, British Army officer and colonial governor in a field general court martial, a trial without defence or jury and in secret: Verdict: ‘

Guilty. Death by being shot’, but commuted to life in prison “solely and only on account of the prisoner's sex.”

Widely reported that the Countess told the court, "I do wish your lot had the decency to shoot me".

“One thing she had in abundance —-physical courage; with that she was clothed as with a garment.” Seán O'Casey

 "I did what I thought was right, and I stand by it". Slide9

Dr. Kathleen Lynn (1874-1955) :“unparalleled contribution to paediatric medicine”- Royal College of Irish Physicians.

Dr. Kathleen Lynn,

Co-founder of

Teach

Ultain

: [St. Ultan’s Infants Hospital] first hospital set up by Irish women doctors in 1919; all doctors, nurses and staff were women. A Medical doctor, Sinn Féin politician, suffragette, patriot, revolutionary worked along side of Countess Markievicz, imprisoned in Kilmainham Jail for her part in the 1916 Easter Rising and then deported to England. Received State funeral, 1955.Eamon de Valera: 1920s:

“Irish woman’s place is in the home.” Dr Lynn replied: ”We all believe that a woman’s place is in the home, provided she has a home”,

and pointed out that not all women wanted to be tied to the kitchen sink.Dr Kathleen Lynn

featured on RTE SUNDAYMISCELLANY, Sept. 15, 2013

>>LISTEN 6.13 minsSlide10

Maud Gonne, actress & Irish nationalist “Till Ireland is free her people cannot be free or prosperous.” 

“I started Inghinidhe na hÉireann [Daughters of Ireland]

in Dublin on Easter Sunday 1900 because when I went to join the National League, I was told ‘A woman’s place is in the home. But don’t be afraid, Miss Gonne, we will find plenty of work for you, if that is what you want.’  I was not satisfied, and said so. I know women can do some things better than men, and men can do some things better than we can; but I don’t like this exclusion of women from the National fight, and the fact they should have to work through back-door influence if they want to get things done.”

When in 1914

I

nghinidhe na hÉireann was absorbed into Cumann na mBan, the women’s auxiliary of the Irish Volunteers led by Countess Markievicz. Some members joined the Irish Citizen Army to participate in the 1916 Rising.

"I have always hated war and am by nature and philosophy a pacifist, but it is the English who are forcing war on us, and the first principle of war is to kill the enemy.”Slide11

Maude Gonne – plays the Old Woman in Yeats/Gregory play: Cathleen Ní Houlihan -1902

A family whose son is about to be married is visited by a strange old woman

Cathleen N

í

Houlihan

[a mythic figure - represents a free Ireland] who sings and laments her 4 stolen green fields.

Cathleen Ní Houlihan

lures the young man away from his betrothed and when the youth leaves the safety of his home to fight for her, she appears as an image of youth with "the walk of a queen,"

professing that of those who fight for her: "They shall be remembered forever, They shall be alive forever, They shall be speaking forever, The people shall hear them forever.“

Autobiography:

A Servant of the Queen, reference to both a vision she had of the Irish queen of old, Cathleen (or

Caitlin) Ní Houlihan - and an ironic title considering Gonne's Irish Nationalism and rejection of the British Queen.

When he met Maude Gonne, said Yeats:

“all the trouble of my life began.”

English born Irish actress, revolutionary & Yeats’ museSlide12

The seeds of change were sown for a change in the role and place of women in Irish society – early 19th century

By making elementary education available to all (Education Act of 1831)

By remarkable vision and energy of women pioneers in religious orders whose mission was and is:

in education, hospitals, work for social justice and structural change, especially in issues related to women and children, immigrants and ethnic communities, the environment and sustainable living, and human rights. 

Presentation Sisters in Ireland

founded by Nano Nagle in Cork in 1771. First school established 1754 with enrollment of thirty-five girls in a two-room cabin during PENAL LAWS. This began her great work of education and as some historians have noted, her important work in saving the Irish culture. Over 1,200 Sisters world-wide, in Australia, Canada, Chile, Ecuador, England, Guatemala, India, Ireland, Israel, New Zealand, Pakistan, Papua New Guinea, Peru, the Philippines, Slovakia, the United States, Zambia, Zimbabwe

IRISH Sisters of Charity

founded in Ireland, in 1815, by Mary Aikenhead. Fourth vow is 'service of the poor'. Convents in eight countries, on four continents.

Sisters of Loreto in Ireland established by Mother Teresa Ball

in 1823. Worldwide: education, hospitals, social justice, women’s issues.Slide13

Catherine McAuley, Dublin (1778-1841) used her inheritance to found Sisters of Mercy, 1831 in Ireland and England. When she died in 1841 there were 150 Sisters of Mercy. Small groups of sisters left Ireland at the invitation of bishops in Newfoundland, New Zealand, United States, Argentina, Australia.  They serve in North, Central and South America; Caribbean; Guam, Philippines.Sisters of Mercy, largest order of religious women

[4,732] in United States working on immigration reform, homelessness,

housing, healthcare, education,

women in distress & children.

Pupils in parochial schools: 104,726

& in academies and high schools: 9967Orphanages: 67Orphans & children in institutions: 3834Hospitals: 53 including MERCY HOSPITAL, PORTLAND, MAINE est.1918Today, the sisters no longer directly operate

but continue to sponsor Mercy Hospital, Catherine McAuley High School in Portland and St. Joseph's College in Standish.

“

Do not fear offending anyone. Speak as your mind directs and always act with more courage when the ‘mammon of unrighteousness’ is in question.”

--McAuley in Letter to Mary Ann Doyle July 24, 1841 Slide14

ALSO in AMERICA: Irish Women Lead the way.MARYKNOLL MISSIONARY SISTERS

founded in 1912 by

Mollie Rogers

(1882-1955)

-

Mother Mary Joseph - granddaughter of Irish immigrants.Grew up in Roxbury, MA. Graduate of Smith College 1905. First group of Catholic Sisters in US founded for overseas mission.

Established hospitals and schools all over world.1955 Founded first racially integrated hospital in America: Queen of the World in Kansas City, Missouri.

Inducted into National Women’s Hall of Fame, 2013

(Seneca Falls, NY)500 members - nurses, doctors, teachers, social workers, catechists, theologians, agronomists, artists, journalists and community development specialists from 18 nations serving in 25 countries worldwide.

‘Trailblazers in Habits’

’Slide15

BIRTH CONTROL: MARGARET SANGER (1879-1966)

Daughter [

6th of 11 children

] of Irish-born stonemason Michael Hennessey Higgins & Anne Purcell, devoutly Catholic Irish-American.

Pointed to her mother's frequent pregnancy as cause of her premature death at age 40.

Observed New York's Lower East Side poor women suffering pain of frequent childbirth, miscarriage, abortion.

Coined

“Birth Control”

Challenged 1873 federal

Comstock law

: banned dissemination of contraceptive information.

1916

Worked as a nurse & opened first birth control clinic—jailed.

1921

Established

American Birth Control League

, precursor to

Planned Parenthood Federation of America

1936

U.S. Court of Appeals: Physicians exempt from Comstock Law's ban on importation of birth control materials. Gave doctors the right to prescribe or distribute contraceptives.

Early 1950s

Secured financial support from

Katharine McCormick

,

International Harvester heiress

for research that would yield first oral contraceptive,

Enovid

approved by FDA, 1960.

1965

Supreme Court:

Griswold v. Connecticut

: birth control legal for married couples.

1972

Supreme Court struck down Massachusetts law prohibiting distributing contraceptives to unmarried people.Slide16

“the most dangerous woman in America”, Cork born Mary Jones (née Harris) – or Mother Jones

Mary Mother Jones, 1837-1930 , from Cork, an Irish-American schoolteacher and dressmaker who became a prominent labor and community organizer, child labor activist,& cofounder of Industrial Workers of the World.

A child of the Irish famine in Cork who lost her children to yellow fever in Memphis, Tenn., in 1867, and her possessions to great fire in Chicago in 1871.

Labor organizer for Knights of Labor and United Mine Workers Union.

Organized Children’s March upset about lax enforcement of child labor laws in Pennsylvania, 1903.

When she was condescendingly labeled the “grandmother of all agitators,” in the U.S. Senate, Mother Jones replied that she would someday like to be called “the great-grandmother of all agitators.”

MOTHER JONES magazine, established 1970.Slide17

Making Peace in Northern Ireland

2 IRISH Women Changing the World – NOBEL PEACE PRIZE 1977

Mairead

Corigan

-Maguire and Betty Williams won Nobel Peace Prize for leading peace marches where Catholics and Protestants together protested against violence that was splitting Northern Ireland.“

The voice of women has a special role and a special soul-force in the struggle for a nonviolent world.…

So we are honored, in the name of all women, that women have been honored especially for their part in leading a nonviolent movement for a just and peaceful society….

Because of the role of women over so many centuries in so many different cultures, they have been excluded from what have been called public affairs; for that very reason they have concentrated much more on things close to home...and they have kept far more in touch with the true realities... the realities of giving birth and love….”

Experts from Nobel Peace Prize Acceptance SpeechSlide18

Ireland’s TWO Marys: The Presidents

1990-1997

1997-2011

Mary Robinson transformed the office of Uachtaráin na hÉireann and Ireland’s image internationally, a tradition continued by her successor, Mary McAleese.Slide19

Saint Brigid's Prayer

(10th century poem attributed to Brigid)

recited by:

Nóirín Ní Riain, Irish singer, writer, teacher, theologian

…………I'd give a special welcome to the women,The three Marys of great renown.

I'd sit with the men, the women and GodThere by the lake of beer.We'd be drinking good health foreverAnd every drop would be a prayer.

St. Brigid’s Prayer

I'd like to give a lake of beer to God.

I'd love the heavenly Host to be tippling there For all eternity. Slide20

Women played important part in Irish cultural and literary life in 20th century.Writers & Poets:Edna O’Brien, Mary Lavan, Jennifer Johnston, Julia O’Faolain, Eavan Boland,

Nuala Ní Dhomhnaill,Anne Enright, Mary Morresy, Emma Donaghue, Maeve Binchy, Kate O’Brien, Paula Meehan

Claire Keegan

Contemporary Artists

& Painters

Alice Maher, Kathy Prendergast, Eithne Jordan, Cecily Brennan, Gwen O’Dowd, Cathy Carman (sculptor)Edna O’Brien’s

The Country Girls & Girls in their Married Bliss were banned, although very widely read. Authorities accused her of promoting a view of female sexuality in which women were not potential victims to be protected from the wiles of male seducers but sexual beings in their own right :

“two Irish girls full of yearnings and desire. Wicked!”Slide21

Women Writers International Festival of Literature

Maeve Binchy:

Love of IrelandSlide22

Legal status of women in Gaelic society is unclear.Exaggerated claims have sometimes been made about degree of power and freedom enjoyed by women in early Irish society.OLD IRISH TEXT on Place of Women:

“Her father has charge over her when she is a girl,

her husband when she is a wife,

her sons when she is a [widowed] woman with children,

her kin when she is a ‘woman of the kin’ (i.e. with no other guardian),

the Church when she is a woman of the Church (i.e. a nun.)”Slide23

Early Irish society was Patriarchal6th to 8th Centuries

Legal and political life governed by men.

W

omen had no independent legal capacity.

W

omen could perform no legal act without the permission and authorization of a man or a group of men – father, husband, or sons, the Church.Slide24

Early Irish SocietyBREHON LAWSBy 8th century Irish society under the Brehon Laws, although male-dominated allowed women in aristocratic class some freedom, independence& rights to property

.The political power which women exercised was always filtered through their male relatives: father, husband, son, brother.For the upper classes, marriage was more of a political expedient than a personal commitment.

Brehon Laws were in place as the governing rules of civilization from at least

250 A.D.

and were the law of the majority of the island of Ireland until early

1600s.Slide25

Women in Early Irish LawSociety was graded according to social class.A woman's honour price was half that of an equivalent man.

Slaves, male and female, were at the bottom of the social pyramid

.

Law

for

women & non-combatants: Cáin

Adomnáin, 697 AD

It forbade the use of women in warfare and imposed fines for offences against women. Among

the offences: physical violence of several kinds, rape, making a woman pregnant by stealth without contract. Other offenses: different

kinds of sexual harassment and causing embarrassment to a woman by accusing her of unchastity or denying her offspring.

Adomnán's

Law of the Innocents

̓seventh century law for

protection

of

non-combatants

–

enacted 697 A.D. at Synod of Birr for Ireland & Scotland. Guaranteed by 90 powerful rulers and clerics.

Abbott of IonaSlide26

Women in Early Irish Law - Cáin Adomnáin, 697 A.D.

There was no coinage as yet.

Wealth was measured in cattle.

The

unit of currency

was a cumal:

1 cumal

= three milch [milk] cows

.If it be forcible rape of a girl, half of seven cumals [milk cows] for it.

If it be the knocking a woman down with intention to injure, one cumal [1 milk cow] and

seven ounces for it. If it be [putting] a hand under her clothing to dishonour her, one cumal [1 milk cow] and

three ounces for it ... If a woman has been made pregnant through fornication, without contract, without property, without bride-price, without betrothal, full fines for it.

--From translation by Máirín Ní Dhonnchadha in Thomas O'Loughlin (ed.), Adomnán at Birr, AD 697,

Dublin, 2001,

p. 67.

AÍFE

:

an Amazonian chieftainess

,

‘the hardest woman warrior in the world’,

who lived in Alba [Scotland], according to several early Irish narratives.

Abbott of IonaSlide27

Women in Early Irish Law - Cáin Adomnáin, 697 A.D.

Women

murderers, poisoners or burners were to be placed in a boat with one paddle and a bowl of gruel and set

adrift.

A man

who killed a woman was to have his right hand and left foot cut off before

death.

The church constantly promoted celibacy for monks and nuns and preached chastity for

others, but there were many recorded breaches of the rules of celibacy among the clergy.

Divorce continued to be practised, at least amongst the Gaelic aristocracy, right down to the seventeenth century, in spite of constant warnings and condemnations

.

Women gained more independence gradually under Brehon laws

during early Christian period and gained more control over property.

Abbott of IonaSlide28

Women achieve equality. 7th CenturyIn the course of time, Position of a woman was made more equal to a man,

Change seems to have taken place relatively rapidly as a result of the natural evolution of society aided by the influence of the church.

By the end of the seventh century the normal type of marriage is a marriage in which both parties, the man and the woman, jointly contribute to the marriage goods.

Each of the partners retains the ultimate ownership of what he or she contributed when married.—land and stock and household equipment. Slide29

Qualities most admired : The Three Steadinesses of good womanhoodMost accurate picture of women is

in TRIADS of IRELAND

(compiled up to the ninth century):

A steady tongue

A steady virtue,A steady housewifery

Feminine beauty does not count in these texts although the

Three Glories of a Gathering are:

A beautiful woman

A good horse

A swift hound

Irish colleen c. 1890sSlide30

Women begin to lose equality after Norman invasion – 1169. After Norman invasion of 1169, and the partial conquest and colonization which followed, for the next four centuries two communities existed side by side in Ireland.

Each had its own legal system (Brehon Laws and English Law

) and gradually each society came to know and be influenced by the customs and practice prevailing in the neighboring culture.

One of the sharpest and most enduring contrasts between them concerned the treatment of women.

This Norman-English conquest Romanized the early Irish Church and brought about the imposition of English law on Ireland in the early seventeenth century.

As a result, in its attitude to women and their place in society – as in its attitude to many other matters – modern Ireland enjoys NO continuity with its Gaelic past.