158 is there a suggestion that the house where gods may dwell is science The subtitle at least could have been used to describe the content which is the proposal of a Christian phi losophy for social science In writing this book Gaede undertook a ch ID: 87470
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one spot is there the "house where gods dwell" is least could have been the content, which is the proposal a Christian this book, Gladson simply theological philosophical, nor rather one daily life. expected, therefore, " the abiding question"- of the meaning of suffering. The author first considers briefly Gladson the book wherein the presumed Job, the victim interlocked with sin presentation follows Gladson, who proposes what considers to balanced structure": Eliphaz 22), Job (chaps. 23 and 24), Bildad (chaps. 26:5-14)' Job (chaps. 26: 1-4 and 27:l- 12), Zophar (chap. 27: 13-25). may be, the biblical this rearrangement. instance, the 26:5- 14, which Gladson to Bildad as the suggests, relates 26:l-4 in terms of questions and answers. Also, the fact that 27:13-23 wicked does the friends rather from Job, for shares the (29:18-20; 21:5, any rate, the friends defend the same basic position, with his own emphasis. Eliphaz argues his own subjective personal experience, Bildad appeals to tradition, Elihu, the "intruder," he also emphasizes the mysterious power discourses, instead artificial later additions, to the next the literary corpus include the poetic section final answer to problem. According Gladson, three themes provide the answer to suffering: divine is existential the experience also ethical since the God's hands. tension indeed the problem. certain whether Gladson also uncertain whether Gladson really tackled the problem that problem remains the divine Gladson to know indeed whether God's comfort is answer the problem one might argue that the contrary, the contact pure God might rather develop perplexity towards the suffering revol the eschatological perspective the book to have escaped Gladson, who only it in to Creation discourses (chaps. 38-47), the explicit mention of 13:25-27, the strange heavenly scenery occurring in a special day (hayyom 1:6, 2:l; cf.