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SHARES OF CHILDREN AND PARENTS IN LAW OF ISLAMIC INHERITANCE SHARES OF CHILDREN AND PARENTS IN LAW OF ISLAMIC INHERITANCE

SHARES OF CHILDREN AND PARENTS IN LAW OF ISLAMIC INHERITANCE - PowerPoint Presentation

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SHARES OF CHILDREN AND PARENTS IN LAW OF ISLAMIC INHERITANCE - PPT Presentation

Yeni Salma Barlinti FHUI Depok النساء ١١ ي وصيكم اﷲ في اولادكم للذكرمثل حظ الانثيين ID: 662777

children shares left mother shares children mother left dzul anak father deceased bagian brothers mendapat bila exercise estate khi

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Slide1

SHARES OF CHILDREN AND PARENTS IN LAW OF ISLAMIC INHERITANCE

Yeni

Salma

Barlinti

FHUI

DepokSlide2

النساء : ١١

يُ

وْصِيْكُمُ

اﷲُ فِيْ اَوْلادِكُمْ لِلذَّكَرِمِثْلُ حَظِّ الاُنْثَيَيْنِۚ

فَاِنْكُنَّ نِسٓآءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۚ

وَاِنْ كَانَتْ وَاحٍدَةً فَلَهَا النِّصْفُ Slide3

SHARES OF CHILDREN

QS An

Nisa

ayat

11:

God (thus) directs you as regards your children’s (estate): to the male, a portion equal to that of two females

If only daughters, two or more, their share is two-thirds of the estate

If only one (daughter), her share is a halfSlide4

KHI (Compilation of Islamic Law): SHARES OF CHILDREN

Article

176

KHI

Anak

perempuan

bila

hanya

seorang

ia

mendapat

separoh

bagian

,

bila

dua

orang

atau

lebih

mereka

bersama-sama

mendapat

dua

pertiga

bagian

,

dan

apabila

anak

perempuan

bersama-sama

dengan

anak

laki-laki

,

maka

bagian

anak

laki-laki

adalah

dua

berbanding

satu

dengan

anak

perempuan

.Slide5

Position of Children

Son

Always be

dzul

qarabat

(bilateral

Hazairin

)

or

asabah

binnafsihi

(patrilineal

Syafi’i

)

Daughter

As

dzul

faraid

i

f

there is no son

As

dzul

qarabat

(bilateral

Hazairin

)

or

asabah

bilghairi

(patrilineal

Syafi’i

)

if there is sonSlide6

How to Distribute Estate

Determine

the heirs

Determine

classification of the heirs

Count shares for

dzul

faraid

first

Count shares for

dzul qarabat/ashabah

Check

totaling of all shares is 1

If the shares are less than the estate (residue)

RADD

(return)

or If the shares are more than the estate

‘AWL

Recheck

totaling of all shares include

radd

or

‘awl

is

1Slide7

Exercise 1

A

B

C

E

G

D

F

H

M

O

I

J

L

K

N

1

6

5

4

3

2Slide8

Exercise 2

C

B

F

K

H

J

G

E

D

A

I

7

8Slide9

النساء : ١١

وَ

لاَبَوَيْهِ

لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ اِنْ كَانَ لَهُ وَلَدٌۚ

فَاِنْ لَّمْ يَكُنْ لَّهُ وَلَدٌ وَّوَرِثَهُٓ اَبَوَهُ

فَلاُِمِّهِ

الثُّلُثُۚ

فَاِنْ كَانَ لَهُٓ اِخْوَةٌ فَلاُِمِّهِ السُّدُسُSlide10

SHARES OF PARENTS

QS An

Nisa

ayat

11:

For parents, a sixth

share

s

of the

estate

to each, if the deceased

left

children

If no children, and the parents are the (only) heirs, the mother has a third

(and if no brothers or sisters)If the deceased left brothers (or sisters) (and no children)

the mother has a sixthSlide11

SHARES OF MOTHER

Fa

-in

kaana

lahuu

ikhwatun

fali-ummihi-ssudusu

=

If the deceased left

brothers (or sisters)

the mother has a sixth”System of bilateral inheritance:

Hazairin  ikhwatun

means plural (two or more brothers/sisters)Sajuti

Thalib  ikhwatun means one, two or more brothers/sisters

System of patrilineal inheritance: Ikhwatun means plural (two or more brothers/sisters) So, if the deceased left one brother or sister, mother has a third

KHI  Article 178 paragraph (1)Slide12

KHI: SHARES OF PARENTS

Article

177

KHI

Ayah

mendapat

sepertiga

bagian

bila

pewaris

tidak meninggalkan anak,

bila ada anak

, ayah mendapat seperenam bagian.

(jo. SEMA No. II Year1994 concerning Definition of Article 177

KHI is father has a third if the deceased no left children but she left husband and mother. If the deceased left children, father has a sixth)Article 178 KHI

Ibu mendapat seperenam bagian

bila ada anak atau

dua saudara atau lebih.

Bila tidak ada

anak atau dua

orang saudara

atau lebih, maka

ia mendapat sepertiga

bagian.Ibu mendapat sepertiga

bagian dari

sisa sesudah

diambil oleh

janda atau duda

bila bersama-sama

dengan ayah.Slide13

Position of Father

If the deceased left children, father is

dzul

faraid

If the deceased left no children, father is

dzul

qarabat

(bilateral

Hazairin

)

or

asabah

binnafsihi (patrilineal Syafi’i)Only on system of

patrilineal inheritance: if the deceased left a daughter, father is dzul faraid

and asabah binnafsihi (Hadis

Ibn Abbas)Slide14

Position of Mother

Mother is always as

dzul

farai’d

with or without children and/or brothers (sisters)Slide15

Exercise 3

A

B

G

H

C

D

E

F

10

9

12

11

ISlide16

Exercise 4

U

T

Q

J

I

H

O

N

L

M

K

C

B

G

F

A

D

E

P

S

R

13

14

15

16

17Slide17

Exercise 5

C

B

A

H

G

E

K

J

O

N

U

T

Q

I

F

D

L

M

P

S

R

18

19

20

21

22Slide18

Exercise 6

C

B

A

H

G

E

K

J

O

N

U

T

Q

I

F

D

L

M

P

S

R

23

24

25

26

27Slide19

Exercise 7

C

B

A

H

28

C

B

H

29

C

B

A

30

C

B

A

31

HSlide20

Tsulutsul Baqi

or

Garrawain

or

Umariyatain

Ijtihad

Umar bin

Khattab

:

Mother has a third of residue (after taking away the shares of wife or husband), if she is coming together only with father, wife or husband

Aim: father must get more shares than mother

Aplication : SEMA No. II Year1994 only determine shares of father if he is coming together only with mother and husband, and

KHI Article 178 paragraph (2)Ibn Abbas

’s opinion is mother has a third of total estate, not residueSlide21

Terima Kasih

WASSALAM