PPT-Ethics The Christian and
Author : cheryl-pisano | Published Date : 2018-10-06
Always characteristic of the worldly Religious people Protestant amp Catholic are defending corruption too Bible examples Israel Corinth Teaching is needed concerning
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Ethics The Christian and: Transcript
Always characteristic of the worldly Religious people Protestant amp Catholic are defending corruption too Bible examples Israel Corinth Teaching is needed concerning Ethics Moral corruption in our time. STARTING POINT. Ethics is the practical application of belief. What constitutes appropriate conduct?. Morality refers to the decisions that an individual makes. RELATIONSHIP. Ethics are based on . relationship. Is the right thing to do always the most . loving thing. ?. Give an EXAMPLE to back up your POINT.. EXTENSION:. . Can you give a . COUNTER ARGUMENT . to your own point?. Objective. To use memory recall, exam questions, a real life . and “Accounting for Lawyers”. Annual Business Law Seminar. Utah State Bar Business Law Section. May 20, 2014. Professor Christian Johnson. S.J. Quinney College of Law. (C.P.A. – inactive Texas). What is meant by situation ethics?. Situation Ethics is... Idea decisions should be based on the most loving thing to do. Idea began with an American Christian thinker Joseph Fletcher. . Fletcher felt that just using the Bible was wrong so instead should use Jesus’ commandment to love your neighbour as yourself and on the situation. The elements of situation ethics were described by Joseph Fletcher;. Charlotte Vardy. “Sometimes you’ve . gotta. put your principles to one side and do the right thing. ”… . Making ethical decisions…. Traditional systems (Natural Law, Kantian Ethics) focus on the action and make ABSOLUTE rules.. Lakeside institute of Theology. Christian Ethics . (CL3). Teleology (Goals Ethics). Christian Ethics. (CL3) . Oct. 1 – Intro to Ethics; Christian Ethics. Oct. 8 – Ethics, Morality and Religion. by . Margaret A. Farley. . (from “Sexuality and the Sacred. ”, James Nelson and Sandra Longfellow, eds., 1994). . . 1) Jewish Tradition:. they . prescribed marriage laws and prohibited “sexual deviances” (adultery, etc.). Lakeside institute of Theology. Christian Ethics . (CL3). Ethics, Morality and Religion. Christian Ethics. (CL3) . Oct. 1 – Intro to Ethics; Christian Ethics. Oct. 8 – Ethics, Morality and Religion. Dietrich . Bonhoeffer. DEVELOPMENT IN CHRISTIAN THOUGHT. . 1. INSIGHT. Augustine’s teaching on human nature. Death and Afterlife. 2. FOUNDATIONS. Knowledge of God’s existence. The person of Jesus Christ. STUDIES OF RELIGION . 2010 . Artworks by Dominic Ferrante. Workshop Outline. How do we define Christian ethics?. Where does ethics ‘fit’ into the HSC course?. Some worthwhile study activities. Developing an ethics response. TO KNOW TRADITIONAL CHRISTIAN WAYS OF MAKING MORAL DECISION. S. To understand the social context of situation ethics. TO deduce from the evidence the basic underlying principles of situation ethics. What period do you think these pictures are from and why?. 1. CHRISTIAN ETHICS. What is Ethics?. 2. Definitions. 3. Definitions. Ethics. : The disciplined reflection on the moral choices that people make according to their values. . Key words: . approval and disapproval . -7284 Tenure Summer Fellow Center for Theological Inquiry PrinLos Angeles Review of Books Review Editor Marginalia Los Angeles Review of Books Philosophy Religion and Culture Refereeing Books proposa This important philosophical reflection on love and sexuality from a broadly Christian perspective is aimed at philosophers, theologians, and educated Christian readers. Alexander R. Pruss focuses on foundational questions on the nature of romantic love and on controversial questions in sexual ethics on the basis of the fundamental idea that romantic love pursues union of two persons as one body.One Body begins with an account, inspired by St. Thomas Aquinas, of the general nature of love as constituted by components of goodwill, appreciation, and unitiveness. Different forms of love, such as parental, collegial, filial, friendly, fraternal, or romantic, Pruss argues, differ primarily not in terms of goodwill or appreciation but in terms of the kind of union that is sought. Pruss examines romantic love as distinguished from other kinds of love by a focus on a particular kind of union, a deep union as one body achieved through the joint biological striving of the sort involved in reproduction. Taking the account of the union that romantic love seeks as a foundation, the book considers the nature of marriage and applies its account to controversial ethical questions, such as the connection between love, sex, and commitment and the moral issues involving contraception, same-sex activity, and reproductive technology. With philosophical rigor and sophistication, Pruss provides carefully argued answers to controversial questions in Christian sexual ethics. This is a terrific—really quite extraordinary—work of scholarship. It is quite simply the best work on Christian sexual ethics that I have seen. It will become the text that anyone who ventures into the field will have to grapple with—a kind of touchstone. Moreover, it is filled with arguments with which even secular writers on sexual morality will have to engage and come to terms. —Robert P. George, Princeton University One Body is an excellent piece of philosophical-theological reflection on the nature of sexuality and marriage. This book has the potential to become a standard go-to text for professors and students working on sex ethics issues, whether in philosophy or theology, both for the richness of its arguments, and the scope of its coverage of cases. —Christopher Tollefsen, University of South Carolina Alexander Pruss here develops sound and humane answers to the whole range of main questions about human sexual and reproductive choices. His principal argument for the key answers is very different from the one I have articulated over the past fifteen years. But his argumentation is at every point attractively direct, careful, energetic in framing and responding to objections, and admirably attentive to realities and the human goods at stake. —John Finnis, University of Oxford
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