Kenneth Bureau Ministry of Internal Affairs and Communications Immigration marriage identity and therefore reexamine and reevaluate attend about two different souls within one body that strive for ID: 817750
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the writing process of my thesis. This t
the writing process of my thesis. This thes
isKennethBureau, Ministry of Internal
isKennethBureau, Ministry of Internal Aff
airs and Communications). Immigrationma
airs and Communications). Immigrationmarri
ageidentity and therefore reexamine and
ageidentity and therefore reexamine and re
evaluateattend?about two different sou
evaluateattend?about two different souls
within one body that strive for differen
within one body that strive for different a
nd not easily reconcilable goals. The Af
nd not easily reconcilable goals. The Afric
an American Òsimply wishes to make it po
an American Òsimply wishes to make it possi
ble for a man to be both a Negro and an
ble for a man to be both a Negro and an Ame
ricanÓ (Du Bois 9), a simple wish yet se
ricanÓ (Du Bois 9), a simple wish yet seemi
nglythereforereducing this uncertainty
nglythereforereducing this uncertainty and
making it uniformly understoodhas rece
making it uniformly understoodhas receive
d a lot of attentiondemonstrate through
d a lot of attentiondemonstrate through th
e case of President Obama that double co
e case of President Obama that double consc
iousness is not as Òblack and whiteÓ as
iousness is not as Òblack and whiteÓ as it
was when introduced by Du Bois and Fanon
was when introduced by Du Bois and Fanon. H
e answers the question, "how does a man
e answers the question, "how does a man who
appears to be culturally white function
appears to be culturally white function as
a black American?" (Gikandi 214). This
a black American?" (Gikandi 214). This is
a question that takes double consciousne
a question that takes double consciousness
into consideration, appliedAmericandisc
into consideration, appliedAmericandiscour
ses of multicultural counseling. It also
ses of multicultural counseling. It also at
tempts to share stories about clientsÕr
tempts to share stories about clientsÕrela
tionship to others of similar background
tionship to others of similar background. (
Pollock and Van Reken 19) Mostly, TCKs c
Pollock and Van Reken 19) Mostly, TCKs cate
gorize the childrenÒThird Culture Kids
gorize the childrenÒThird Culture Kids (TC
Ks)The notion of TCK correspondsdouble
Ks)The notion of TCK correspondsdouble con
sciousness as TCKs are raised in a cross
sciousness as TCKs are raised in a cross-cu
ltural world and are affectedÒwhy hafu
ltural world and are affectedÒwhy hafu and
not daburu?Ó My thesis builds on exisis
not daburu?Ó My thesis builds on exisistin
g research and contributes to the unders
g research and contributes to the understan
ding of the meaningthesisissue.Japane
ding of the meaningthesisissue.Japanese
society can create a barrier for minorit
society can create a barrier for minorities
' integrationfather,enteredand the op
' integrationfather,enteredand the oppon
ents'confusionHowever, they represent
ents'confusionHowever, they represent a v
ery low percentage of the total Japanese
ery low percentage of the total Japanese po
pulation; approximately 1.5% when all mi
pulation; approximately 1.5% when all minor
ities are combined. Though Asian minorit
ities are combined. Though Asian minorities
Ariana's appearance is mostly rejected
Ariana's appearance is mostly rejected by
that group she attempts to belong to. Bu
that group she attempts to belong to. But e
ach group also has other require other c
ach group also has other require other crit
eria that membersJapanese and American
eria that membersJapanese and Americancul
ture,withinothers do not consider to b
ture,withinothers do not consider to be J
apanese,became"half," hafus are implic
apanese,became"half," hafus are implicitl
y reminded"empathic orientationreally
y reminded"empathic orientationreally bel
ieved I was Japanese" (Hafu). This is al
ieved I was Japanese" (Hafu). This is also
an interesting point because Fusae says
an interesting point because Fusae says tha
t she thought she was Japanese until she
t she thought she was Japanese until she re
alized she was not. Indeed, she is not b
alized she was not. Indeed, she is not beca
use she is considered as a hafu, and not
use she is considered as a hafu, and not as
a Japanese. Whether a hafu presents his
a Japanese. Whether a hafu presents his or
herself as a hafu, he will be considere
herself as a hafu, he will be considered a
s a hafu instead of as a Japanese,natur
s a hafu instead of as a Japanese,nature o
f the scene" (Burke, "Grammarorld becau
f the scene" (Burke, "Grammarorld because
the symbol was created by fixing in a pe
the symbol was created by fixing in a perma
nent way either a reflection, selection
nent way either a reflection, selection or
deflectionhierarchy.villain attempts t
deflectionhierarchy.villain attempts to e
liminate imperfectboth hafus yet we hav
liminate imperfectboth hafus yet we have h
ad very different experiencesKennethpo
ad very different experiencesKennethposit
iveapply here are very much applicable
iveapply here are very much applicable to
other cases as I have briefly explained
other cases as I have briefly explained wit
h the exampleeyes of the majority. As e
h the exampleeyes of the majority. As exam
ples,Unitedbecoming increasingly multir
ples,Unitedbecoming increasingly multiraci
al, which suggests that minorities are b
al, which suggests that minorities are beco
mingCinmas, 2009. Film. áºáª¥áªâªº (
mingCinmas, 2009. Film. áºáª¥áªâªº (Mai
nichi Shimbun). Òà â¾à¡áª¥á®à¯à¡à¡
nichi Shimbun). Òà â¾à¡áª¥á®à¯à¡à¡à
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à¢.Ó áºáª¥áªâªº. The Mainichi Newspa
à¢.Ó áºáª¥áªâªº. The Mainichi Newspaper
s, 27 Oct. 2015. Web. 22 Apr. 2016. tp:/
s, 27 Oct. 2015. Web. 22 Apr. 2016. tp://ma
inichi.jp/articles/20151026/mog/00m/040/
inichi.jp/articles/20151026/mog/00m/040/008