PPT-Genesis 4:1-16, 25 Cain and Abel

Author : conchita-marotz | Published Date : 2019-12-11

Genesis 4116 25 Cain and Abel Cain and Abel wwwmissionbibleclassorg 1 2 After Adam and Eve were told to leave the Garden of Eden they found a place to live where

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Genesis 4:1-16, 25 Cain and Abel: Transcript


Genesis 4116 25 Cain and Abel Cain and Abel wwwmissionbibleclassorg 1 2 After Adam and Eve were told to leave the Garden of Eden they found a place to live where they could grow crops and raise animals They had children The name of one son was Cain and the name of another son was Abel. Genesis 4:1-7. Grace Community Church. 2013. Genesis 4:1-2. 1. Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the . Lord. .” . 2. And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. . The Fall. The Story of the Bible. What is he like?. God is before all things. God is totally sovereign. What does he do?. God creates out of nothing. How does he work?. God creates by his word. What does this passage tell us about... God?. Essential in understanding of. East of Eden. March 21. Reading time-. Vocabology. . About Cain and Abel. Steinbeck states. “As I went into the story [East of Eden] more deeply, I began to realize that without this story [of Cain and Abel] – or rather the sense of it – psychiatrists would have nothing to do. In other words this one story is the basis of all human neurosis. Genesis 4:1-16. Pastor . Keone. Genesis 4: . 1-2. 1. . Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man." . Hebrews 11:1-2, 4, 6. Righteous Abel . Did Righteously. Jehovah God is worthy to receive offerings from man.. Genesis 4:1-8. Offerings to the L. ORD. are . gifts. to God.. Does God need our gifts (James 1:17; Acts 17:24-25)?. Hebrews . 11:1 . ESV. 5 . If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. . 6 . But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. . 5 . By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. . 6 . And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.. Genesis 4.18-19: To Enoch was born . Irad. , and . Irad. was the father of . Mehujael. . . Mehujael. was the father of . Methushael. , and . Methushael. was the father of . Lamech. . . Lamech. . One’s religious service may be in error.. Heb. 11:4; Rom. 10:17. One’s religious service may be in vain.. Matthew 15:8-9. 2. Cain Was Self-Willed. Cain offered what he wanted to offer, with no true respect for God or His authority. . Galatians 6:4-5 Message. Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. . Don’t compare yourself with others.. Three Themes of the OT. The human race is sinful. Sin spoils a good creation . God will overcome sin . Sin Spreads. Genesis 4: Cain and Abel . Cain: A worker of the Ground . Abel: a keeper of the sheep . Cain and Abel Genesis 4:1-27 Introduction the spread of sin people became more wicked Verses 1-16 the Fall affected Adam, Eve and their children Verses 17-26 trace Cain and Seth’s descendants Foundation Book of the Bible Mike Mazzalongo Genesis 1 8 OBEY = LIFE DISOBEY = DEATH Review Review DEATH - SORROW - PAIN - ALIENATION - DECOMPOSITION SALVATION - There is hope for the future. 4 .  For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. . 1 Corinthians 10:11 (NKJV) . 11 .  Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. .

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