SBS Meeting EIMB Jakarta 17 Jan 2011 Ethical Perspectives on Restudy of Human Remains Rights of the dead vs scientific needs of the living collected between 1800 to early 1900 ID: 619851
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Slide1
Claudia SurjadjajaSBS Meeting, EIMB, Jakarta 17 Jan 2011
Ethical
Perspectives
on Re-study
of Human
Remains
Rights
of the dead
vs.
scientific needs of the livingSlide2
collected between 1800 to early 1900entire archipelago, then NOIuntil 1960 used for physical anthropology study
loaned to the
Vrolik Museum UoA for 3 decadesforgotten, 7 years ago found, returned to Tropendocumented and categorized2007 discussions with experts, a report producedunclaimed, less scientific value, space problem (Category C)Tropen through KITLV contacted EIMB
“Indonesian”
HR in
Tropen
MuseumSlide3
Collections and Issues to Re-study
Three categories:
1. “Japanese” soldiers found in Biak, Papua2. Remains from community cemetery in Surabaya3. Other remains from all over the archipelagoMedico-legal and ethical issues:- “Permission” to re-study the remains: who owns the remains?
- Repatriation: is this morally just? what are the bases?
- Indonesia: play what role? who plays a role? What consideration to Indonesian ethics?Slide4
Study aim and objectives
Study aim
investigate dynamic cultural ethics in treating HR ethical groundsSpecific objectives 1. Document prevailing attitudes and debates, especially in Indonesian context2. Analyze current global ethics on scientific study and repatriation of human remains
3. Assess the extent to which policy exists (mostly on legality and ethics)
4. Assess the likelihood for Indonesian
CoESlide5
Conceptual Framework
beliefs/
religious perspectivesscientific/medical perspectiveshuman value/moral perspectives
Specific
Objectives
Research
questionsSlide6
European past fascination and current debate
HR = once
living peopleethics = conduct for living
e
thics = not BW, HR =
not a neutral object
rights of the dead
vs
scientific needs of the living
c
ontinuum: repatriation/restitution ---
DNA study
r
e-dress
the historic imbalance
cleanse past evil deeds, even if entail a loss to science
correct past wrong doings, making the most, heal the open festering wounds
ethical reasoning: beliefs/religious ground, scientific ground, or moral philosophical ground. Slide7
1. Beliefs/religious perspectivesSlide8
1. Beliefs/religious perspectives
Islam:
where one dies is where one should be buried, human body is sacred even after death. “Breaking the bone of a dead person is similar (in sin) to breaking the bone of a living person” (Sunan Abu Dawud, SunanIbnMajah, Musnad Ahmad).Hindu and Buddhist: cremation is more than disposing
of the body, it symbolizes a sense of detachment, the soul is set free from bondage
Christian
:
burial versus cremation, resurrection of bodies at the end timesSlide9
HR values: scientific study, not archeological
benefitting the living by studying
past healthdiseases evolve as do all organismswhat we can do TODAY to have better health & improve our livesdisagreement: information from HR provides insights that can only be obtained from HR rationalist science-based viewJenkins (2003): “…the return of HR to indigenous communities is not just an assault on scientific research, but a faltering belief in human progress itself
”
2. Science/Medical PerspectivesSlide10
the dead is a means to the living your end is my beginning?
human remains are not neutral objects
sanctity of human body, what constitutes respectful treatment (philosophical, cultural, & ethical framework)Jim Bowler: “The science isn't as important as the descendants' rights." Socrates put it in Plato’s Republic, “We are discussing no small matter, but how we ought to live”.
3. Human Values/Moral PerspectivesSlide11
Uti possidetis
juris
principle: as you possessed, you shall possess henceforthnewly formed sovereign states should have the same borders that they had before their independence HR issue is thus a matter of foreign policy“origin” country/communities?Law on Regional Autonomy: foreign policy is the domain of Central Governmentinvolving various technical ministries, DG of Consular Affairs at the Foreign Ministry as coordinator (Law on Foreign Relations)Cultural and Legal FrameworkSlide12
Arguments on “Indonesian” collection
who “owns” these HR?
HR is cultural property? re-study: the dead right, infringe of privacy, not an artifact for experiments“ownership” politicizationDutch (Western) perspective vs Indonesian
Japanese” soldiers remains: violation of Geneva Convention (skulls from Saipan at UC Berkeley)Slide13
Ethical Principles
Non-
maleficence: risk of misidentificationBeneficence: body of knowledgeJustice: the dead, the livings, society at large, value of scienceAutonomy: informed consent from relatives for biological samples
Common ground
a shared humanity
How remains relate to research framework:
resource assessment (current state of knowledge)
research agenda (potential area)
research strategy (identify priorities & methods)Slide14
Conclusion and recommendations
there is no global ethics
Tropen’s research policy umbrella policy
applied ethics: moral outcomes in specific situations
casuistry: case-based reasoning, used for juridical and
ethical discussions of law & ethics
instead of rule-based/principle-based reasoning
Recommendations
“Japanese” soldiers remains: shall be repatriated, burry (Memorial
War), abide by ICRC Guideline
community remains: research
plan, burry
untracked, incl. Papuan remains: museum is a graveyard? Kept
until when? burrySlide15
Communities tend to be guided less than individuals by conscience and a sense of responsibility. How much misery does this fact cause mankind! It is the source of wars and every kind of oppression, which fill the earth with pain, sighs and bitterness – Albert Einstein, 1934
Requiescat in pace