PPT-through suffering, despair?

euripides trojan women 1 Andromache and Astyanax Agenda Question Update Critically Thinking UniversalityParticularity Trojan Women Introduction to Play Pity Fear Catharsis in Persians. Despair. “To lose all hope; to be overcome by a sense of futility or defeat; complete loss of hope.”. “Now when neither sun nor stars appeared for many days, and no small tempest beat on us, . all hope . Chris . Laming . Federation University Australia. MHS Learning Network . Summer . Forum. Sydney 2015. Character Sketch (Self-. Characterisation. ). “I want you to write/dictate a character sketch of ‘Mary Brown’ (the person’s name), just as if s/he were the principal character in a play. Write it as it might be written by a friend who knew her very . SUMMARY. VOCABULARY. SUMMARY. This poem tells of the hardship that a family in a village faces after a big flood. The elders return at dawn in soaking-wet clothes. They go straight to the kitchen. They are probably hungry. Their hands and legs are bruised but they do not show any sign of despair or of losing hope. After braving the dreadful flood for the last 24 hours, they still can not find their son’s albino buffalo. Despite all the adversities and suffering, the people in the poem do not complain or lament on their misfortunes. They spend time together, enjoying each other’s company. They are grateful for what they have instead of what is lost. Life goes on with their daily chores of preparing food and habit of rolling their cigarette leaves. They are still able to joke with one another.. The Story So Far…. So far, we’ve presented 4 arguments which together, make for a powerful argument for belief in God.. - 2 cosmological arguments. - the design argument. - the moral argument. as a . Mahāyāna. Virtue . Yasuo DEGUCHI (Kyoto University). @ . Mahachulalongkornrajavidyalaya. . University. 2015.8.26. Backgrounds. After 3.11 tsunami disaster, a Mahayana Buddhists’ idea ‘suffering surrogate (. About Suffering they were never wrong/ The Old Masters how well they understood/ Its human position, how it takes place/ While someone else is eating…. -- W.H. Auden “Musee de Beaux Arts”. Breugel.
cold, sharp despair Meadows, in cap and gown and carrying a little baton, trod the cold corridors that led to the music hall. Girls of all ages, rosy from the air, an excitement that comes from run euripides. ’ . trojan. women. 2. Andromache and Astyanax. Agenda. Class Project (cont.). Problem and Approach. Recap and Update. Euripides: A Different Kind of Tragedy?. Tragedy in Performance. (pp. 487 ff.). as a . Mahāyāna. Virtue . Yasuo DEGUCHI (Kyoto University). @ . Mahachulalongkornrajavidyalaya. . University. 2015.8.26. Backgrounds. After 3.11 tsunami disaster, a Mahayana Buddhists’ idea ‘suffering surrogate (. WHY DOES GOD ALLOW SO MUCH EVIL?. God’s . original plan . was for us to live in a garden of Eden with . no thorns and no . suffering – Genesis 1-3. Why is their so much suffering. ??. (. 1)Free will (2)sin . Why is there suffering? . Where is God? . Does God care?. The Bible and Suffering. Mark 15:33-34 Christ on the cross. “My God, my God, . why have you abandoned me?. The Bible and Suffering. Isaiah 52:13-53:13 . past.. Nostalgia and MODERNITY. “I’m interested only in expressing basic human emotions: tragedy, ecstasy, doom, and so on.”. ---Mark . Rothko. Modernist artists respond to . the inadequacies of representational art. mistakes or errors in facts. In science class we made . accurate. drawings of the plants we studied, and made sure we made no mistakes.. accuracy:. . (n) correctness, exactness. I question the . accuracy . “Out of suffering have emerged the strongest souls; the most massive characters are seared with scars.”. --. Khalil. Gibran (. BrainyQuote. ). Scientific Evidence. “Post-traumatic growth”. The suffering of traumatic life-events can lead to personal development .