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Volume 32 Number 2 November 2006 pp 362133365 Michael Gill he British Moralists on Human Nature and the Birth of Secular Ethics Cambridge Cambridge University Press 2006 Pp viii 359 I. Baier Hume Studies Volume V Number 1 April 1979 119 Your use of the HUME STUDIES archive indicates your acceptance of HUME STUDIES Terms and Conditions of Use available at httpwwwhumesocietyorghsabouttermshtml HUME STUDIES Terms and Conditions of Us Tycerium Lightner Hume Studies Volume XXIII Number 1 April 1997 113132 Your use of the HUME STUDIES archive indicates your acceptance of HUME STUDIES Terms and Conditions of Use available at httpwwwhumesoc Cummins Hume Studies Volume XXI Number 1 April 1995 4756 Your use of the HUME STUDIES archive indicates your acceptance of HUME STUDIES Terms and Conditions of Use available at httpwwwhumesocietyorghsabouttermshtml HUME STUDIES Terms and C Graham Solomon €Hume Studies Volume XXVI, Number 1 (April, 2000) 129-142.€ Your use of the HUME STUDIES archive indicates your acceptance of HUME €STUDIES’ Terms and Conditions of William Davie €Hume Studies Volume XXV, Number 1 and 2 (April/November, 1999) 139-154.€ Your use of the HUME STUDIES archive indicates your acceptance of HUME STUDIES’ Terms and Conditi http://www.humesociety.org/hs/about/terms.html. HUME STUDIES’ Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue Jane L. McIntyre €Hume Studies Volume XXVI, Number 1 (April, 2000) 77-86.€ Your use of the HUME STUDIES archive indicates your acceptance of HUME €STUDIES’ Terms and Conditions of Inquiries into the Philosophy of Religion. A Concise Introduction. Chapter 11. Supernatural Events. By . Glenn Rogers, Ph.D.. Copyright. ©. 2012 . Glenn Rogers. Proof of God?. Supernatural . Events. Seminar 2: Philosophy of the Sciences. Wednesday, 14 September 2011. 1. Readings. Required reading: ‘The Problem of Induction’, Section I, Chapter 7 of Richard Feldman’s book . Epistemology. . 1711-1776. Scottish born. Said to be the most important British Philosopher. Argued against the design argument in his book . Dialogues Concerning Natural Religion. Visit . http://www.davidhume.org/. David Hume & 2 Views of Miracles. Defining “Miracle”. How does one define “miracle?”. –Thomas Huxley, . The Works of T. H. Huxley . (New York: Appleton, 1896), p. 153. . “The first step in this, as in all other discussions, is to come to a clear understanding as to the meaning of the term employed. Argumentation about whether miracles are possible and, if possible, credible, is mere beating the air until the arguers have agreed what they mean by the word ‘miracle.’”. Alison Gopnik is Professor of Psychology and af�liate Professor of Philosophy, University of Hume StudiesAlison Gopnick result of an independent convergence or of a general “oriental” Treatise and An Abstract of É a Treatise of Human Nature É, cited here as ÔAppÕ and ÔAbsÕ respectively. HumeÕs Enquiry concerning Human Understanding is quoted from David Hume, Enquiries É, ed nMcDonoughHumes commentators have traditionally been highly critical of his accountof memory in the Treatise1D G C MacNabb simply states as a matter offact that the subject of memory is one on which H