PDF-(EBOOK)-Anthropological Theory: An Introductory History

The sixth edition of this marketleading introduction to anthropological theory offers 43 seminal essays from 1860 through the present day including six new essays from Kroeber Benedict Spradley Wardlow Ortner and GombergMunoz Accessible introductions and commentary provide necessary background information and historical context of each article This edition also features a new timeline and recommended additional readings Presenting a selection of critical essays in anthropology from 1860 to the current day this sixth edition of Anthropological Theory includes classic authors such as Tylor Marx Boas Malinowski Foucault Turner and Geertz as well as contemporary thinkers such as Appadurai AbuLughod and Bourgois Most essays are reprinted without abridgement Those that are shortened include notes explaining how much and what was removed What sets McGee and Warms text apart from other readers are its introductions footnotes and index Detailed introductions examine critical developments in theory introduce key people and discuss historical and personal influences on theorists In extensive footnotes the editors provide commentary that puts the writing in historical and cultural context defines unusual terms translates nonEnglish phrases identifies references to other scholars and their works and offers paraphrases and summaries of complex passages The notes identify and provide background information on hundreds of scholars and concepts important in the development of anthropology This makes the essays more accessible to both students and current day scholars An extensive index makes this book an invaluable reference tool. sagepublicationscom Vo l 41 2951 DOI 1011771463499604040846 29 Franz Boas out of the ivory tower Lee D Baker Duke University USA Abstract Although the idea that Franz Boas was a public intellectual is widely embraced there is nothing written that spe ANTHROPOLOGICAL THEORY 7(2) 132 Anthropological Theory: An Introductory History, Seventh Edition, presents a selection of critical essays in anthropology from 1860 to the present day. Classic authors such as Marx, Durkheim, Boas, Radcliffe-Brown, Benedict, Rappaport, Geertz, and Turner are joined by contemporary thinkers including Das, Ortner, Kwiatkowski, and Mattingly. What sets McGee and Warms\'s text apart from other collections are its introductions, footnotes, and index. Detailed introductions examine critical developments in theory, introduce key people, and discuss historical and personal influences on theorists. In extensive footnotes, the editors provide commentary that puts the writing in historical and cultural context, defines unusual terms, translates non-English phrases, identifies references to other scholars and their works, and offers paraphrases and summaries of complex passages. The notes identify and provide background information on hundreds of scholars and concepts important in the development of anthropology. This makes the essays more accessible to both students and current day scholars. An extensive index makes this book an invaluable reference tool. NEW TO THIS EDITION ?Zora Neale Hurston: From Of Mules and Men (1935) ?Roy Rappaport: Ritual Regulation of Environmental Relations among New Guinea People (1967) ?James P. Spradley: A Bucket Full of Tramps (1970) ?Eric R. Wolf: Facing Power--Old Insights, New Questions (1990) ?Tom Boellstorff: The Emergence of Political Homophobia in Indonesia: Masculinity and National Belonging (2004) ?Lynn Kwiatkowski: Feminist Anthropology: Approaching Domestic Violence in Northern Viet Nam (2016) ?Veena Das: Engaging with the Life of the Other: Love and Everyday Life (2010) ?Cheryl Mattingly: Luck, Friendship, and the Narrative Self (2014) Readings for a History of Anthropological Theory curates and collects many of the most important publications of anthropological thinking spanning the last hundred years, building a strong foundation in both classical and contemporary theory. The sixth edition includes seventeen new readings, with a sharpened focus on public anthropology, gender and sexuality, race and ethnicity, linguistic anthropology, archaeology, and the Anthropocene. Each piece of writing is accompanied by a short introduction, key terms, study questions, and further readings that elucidate the original text.On its own, or together with A History of Anthropological Theory, Sixth Edition, this anthology offers an unrivalled introduction to the theory of anthropology that reflects not only its history but also the changing nature of the discipline today. This innovative book is the first comprehensive synthesis of economic, political, and cultural theories of value. David Graeber reexamines a century of anthropological thought about value and exchange, in large measure to find a way out of quandaries in current social theory, which have become critical at the present moment of ideological collapse in the face of Neoliberalism. Rooted in an engaged, dynamic realism, Graeber argues that projects of cultural comparison are in a sense necessarily revolutionary projects: He attempts to synthesize the best insights of Karl Marx and Marcel Mauss, arguing that these figures represent two extreme, but ultimately complementary, possibilities in the shape such a project might take. Graeber breathes new life into the classic anthropological texts on exchange, value, and economy. He rethinks the cases of Iroquois wampum, Pacific kula exchanges, and the Kwakiutl potlatch within the flow of world historical processes, and recasts value as a model of human meaning-making, which far exceeds rationalist/reductive economist paradigms. In this important, scholarly and wide-ranging text, Brian Morris provides a lucid outline of the nature of the explanations of religious phenomena offered by such great thinkers as Hegel, Marx, and Weber. In doing so he also unravels the many theoretical strategies in the study of religion that have been developed and explored by later anthropologists. Besides discussing the classical authors and the debates surrounding their work, Morris presents perceptive accounts of more contemporary scholars such as Jung, Malinowski, Levi-Strauss, Geertz, and Godelier. Written from the standpoint of critical sympathy, and free of jargon, this book is an invaluable guide to the writings on religion of all the major figures in anthropology. For over twenty years, A History of Anthropological Theory has provided a strong foundation for understanding anthropological thinking, tracing how the discipline has evolved from its origins to the present day. The sixth edition of this important text offers substantial updates throughout, including more balanced coverage of the four fields of anthropology, an entirely new section on the Anthropocene, and significantly revised discussions of public anthropology, gender and sexuality, and race and ethnicity. Written in accessible prose and enhanced with illustrations, key terms, and study questions in each section, this text remains essential reading for those interested in studying the history of anthropology.On its own or used with the companion volume, Readings for a History of Anthropological Theory, sixth edition, this text provides comprehensive coverage in a flexible and easy-to-use format for teaching in the anthropology classroom. Alfred Gell puts forward a new anthropological theory of visual art, seen as a form of instrumental action: the making of things as a means of influencing the thoughts and actions of others. He argues that existing anthropological and aesthetic theories take an overwhelmingly passive point ofview, and questions the criteria that accord art status only to a certain class of objects and not to others. The anthropology of art is here reformulated as the anthropology of a category of action: Gell shows how art objects embody complex intentionalities and mediate social agency. He exploresthe psychology of patterns and perceptions, art and personhood, the control of knowledge, and the interpretation of meaning, drawing upon a diversity of artistic traditions--European, Indian, Polynesian, Melanesian, and Australian.Art and Agency was completed just before Alfred Gell\'s death at the age of 51 in January 1997. It embodies the intellectual bravura, lively wit, vigour, and erudition for which he was admired, and will stand as an enduring testament to one of the most gifted anthropologists of his generation. From the inception of the discipline in the 19th century, great ideas have always inspired and guided anthropologists when conducting their research amongst people all over the world. Such great ideas are born from the social and political contexts of their creators, and the challenge for scholars of anthropology today is to understand the value these ideas bring to modern fields of enquiry.Each chapter in this textbook has been written to provide a thorough yet engaging introduction to one particular theoretical school and style. These chapters build up to a coherent and well-organised picture of the history and contemporary shape of anthropological theory. Beginning with an introduction which reflects on the substantive themes which tie the chapters together, the book ends with an afterword by Marilyn Strathern reflecting on broader themes in the use of history and anthropological concepts.Presenting a detailed and comprehensive critical introduction to the most salient areas of the field, this book is essential reading for all undergraduate students undertaking a course on anthropological theory or the history of anthropological thought. It will also be useful reading for students of social and cultural anthropology, sociology, and human geography, and those enrolled in an anthropology course during their postgraduate degree with no background in the field. The fifth edition of this bestselling theory text has been revised throughout, with substantial updates, including more on gender and sexuality, and with a new section on Anthropologies of the Digital Age. Keyword definitions have been reinstated in the margins, and biographical information on theorists has been enhanced to build stronger context for readers. On its own or used with the companion volume, Readings for a History of Anthropological Theory[, this text provides comprehensive coverage in a flexible and easy-to-use format for teaching in the undergraduate anthropology classroom. For over twenty years, A History of Anthropological Theory has provided a strong foundation for understanding anthropological thinking, tracing how the discipline has evolved from its origins to the present day. The sixth edition of this important text offers substantial updates throughout, including more balanced coverage of the four fields of anthropology, an entirely new section on the Anthropocene, and significantly revised discussions of public anthropology, gender and sexuality, and race and ethnicity. Written in accessible prose and enhanced with illustrations, key terms, and study questions in each section, this text remains essential reading for those interested in studying the history of anthropology.On its own or used with the companion volume, Readings for a History of Anthropological Theory, sixth edition, this text provides comprehensive coverage in a flexible and easy-to-use format for teaching in the anthropology classroom. Readings for a History of Anthropological Theory curates and collects many of the most important publications of anthropological thinking spanning the last hundred years, building a strong foundation in both classical and contemporary theory. The sixth edition includes seventeen new readings, with a sharpened focus on public anthropology, gender and sexuality, race and ethnicity, linguistic anthropology, archaeology, and the Anthropocene. Each piece of writing is accompanied by a short introduction, key terms, study questions, and further readings that elucidate the original text.On its own, or together with A History of Anthropological Theory, Sixth Edition, this anthology offers an unrivalled introduction to the theory of anthropology that reflects not only its history but also the changing nature of the discipline today. This innovative book is the first comprehensive synthesis of economic, political, and cultural theories of value. David Graeber reexamines a century of anthropological thought about value and exchange, in large measure to find a way out of quandaries in current social theory, which have become critical at the present moment of ideological collapse in the face of Neoliberalism. Rooted in an engaged, dynamic realism, Graeber argues that projects of cultural comparison are in a sense necessarily revolutionary projects: He attempts to synthesize the best insights of Karl Marx and Marcel Mauss, arguing that these figures represent two extreme, but ultimately complementary, possibilities in the shape such a project might take. Graeber breathes new life into the classic anthropological texts on exchange, value, and economy. He rethinks the cases of Iroquois wampum, Pacific kula exchanges, and the Kwakiutl potlatch within the flow of world historical processes, and recasts value as a model of human meaning-making, which far exceeds rationalist/reductive economist paradigms. Lavenda. , Dods, and Mulholland. Chapter 1: The Anthropological Perspective. on the Human Condition. The Anthropological Perspective: The Cross-disciplinary Discipline. Anthropology and the Concept of Culture.