H amlets Seven Soliloquies What is a soliloquy soliloquy n Pronunciation səˈlɪləkwɪ Etymology lt Latin sōliloquium introduced by St Augustine lt sōli sōlus ID: 706092
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Slide1
Men Behaving Madly
Performing
H
amlet’s Seven SoliloquiesSlide2
What is a soliloquy?
soliloquy, n.
Pronunciation: /
səˈlɪləkwɪ
/
Etymology: < Latin
sōliloquium
(introduced by St. Augustine), <
sōli
-,
sōlus
alone +
loqui
to speak.
1a.
An instance of talking to or conversing with oneself, or of uttering
one’s
thoughts aloud without addressing any person
.
(
Oxford English Dictionary
)Slide3
Soliloquy in Doctor Faustus
FAUSTUS.
Settle thy studies, Faustus, and
begin
To
sound the depth of that thou wilt
profess
.
[...] Is
to dispute
well logic’s
chiefest
end?
Affords
this art no greater
miracle?
Then
read no more; thou hast
attained the end
.
A
greater subject
fitteth
Faustus’ wit
.
[...]
These metaphysics of
magicians
And
necromantic books are
heavenly,
Lines
, circles,
signs,
letters, and
characters –
Ay
, these are those that Faustus most
desires.
O
, what a world of profit and
delight,
Of
power, of honour, of
omnipotence
Is promised
to the studious
artisan!
All
things that move between the quiet
poles
Shall
be at my
command. (A-text, 1.1.1-59)Slide4
Psychomachia in Doctor Faustus
Enter the Good Angel and the Evil Angel
GOOD
ANGEL.
O
Faustus, lay that damned book
aside
And
gaze not on it, lest it tempt thy
soul
And
heap
God’s
heavy wrath upon thy
head!
Read
, read the
Scriptures. That
is blasphemy.
EVIL
ANGEL.
Go forward, Faustus, in that famous
art
Wherein
all n
ature’s treasury
is
contained.
Be
thou on earth as
Jove
is in the
sky,
Lord
and commander of these
elements.
Exeunt [Angels]
FAUSTUS
.
How am I glutted with conceit of this
!
(A-text, 1.1.72-80)Slide5
Direct address in Hamlet
A disclaimer: the
text is not a coded set of instructions so much as the basis for creative
response.
T
here’s
no single “right” way to perform
it.
Peter Brook:
‘The
Deadly Theatre approaches the classics from the viewpoint that somewhere, someone has found out and defined how the play should be done
.’ (1968
: 14
)
Some critics, however, express a clear preference one way or the other…Slide6
Direct address in Hamlet
Bert O. States:
‘In
fact, the only characters in tragedy who “work” with the audience seem to be clowns and villains.
[…] It
would be unthinkable for a character like Lear or Macbeth
– or even
Hamlet, who is brother to the clown
– to peer
familiarly into the pit because there is something in the abridgement of aesthetic distance that gives the lie to tragic character and pathos. A character who addresses the audience immediately takes on some of the audience’s objectivity and superiority to the play’s world
.’ (1983: 366
)
Andrew
Gurr
:
‘…the
explanatory soliloquy or aside to the audience was a relic of the less sophisticated days which developed into a useful and more naturalistic convention of thinking aloud, but never entirely ceased to be a convention
.’ (1992: 103)Slide7
Direct address in Hamlet
Bridget
Escolme
, on the other hand,
critiques
Gurr’s
‘post-nineteenth
century assumption about theatrical progress’ (2005: 7), and points out that States’ description of an actor ‘peering’ into the pit assumes modern rather than Elizabethan theatrical conditions: ‘audience in darkness, actor with bright lights shining into his/her eyes’ (2005: 70
).
When David Warner played Hamlet for the RSC in 1965, one critic noted:
‘This
is a Hamlet desperately in need of counsel, help, experience, and he actually seeks it from the audience in his soliloquies. That is probably the greatest triumph of the production: using the Elizabethan convention with total literalness. Hamlet communes not with himself but with you. For the first time in my experience, the rhetoric spoken as it was intended to be, comes brilliantly to life
.’
(Ronald
Bryden
,
New Statesman
, 27 August 1965)Slide8
Direct address in Hamlet
David Warner as Hamlet, RSC, 1965Slide9
Direct address in Hamlet
Mary Z. Maher concludes:
‘
Generally speaking, direct-address soliloquies temper or even negate madness in a Hamlet. Direct-address soliloquies are perceived as more persuasive and objective, cooler and more rational than internalized soliloquies
–
Hamlet stepping outside the play and commenting upon it. … The converse is also generally true: an actor can move toward communicating full-blown insanity if he keeps his soliloquies inward
.’ (1992: xxvi)Slide10
Hamlet’s first lines
Hamlet’s first line is often played as
an aside, but
is not necessarily.
Hamlet
has no speeches marked ‘aside
’, in fact.
Alan C.
Dessen
points out that ‘Shakespeare apparently did not use the term as part of his working vocabulary’ (1995: 52).
First Folio, 1623Slide11
Hamlet’s first soliloquy
Actor and director Michael
Pennington
argues that in the first soliloquy, Hamlet speaks ‘with a shocking candour new to the play’ (1996: 40
).
David Warner ‘did
not use the soliloquy to bond with the
audience […];
he rather assumed their collusion and let off steam. The character established was a rebellious prince who did not respect
authority’ (
Maher 1992:
54).
First Folio, 1623Slide12
Hamlet’s second soliloquy
‘…it
was not unusual for Hamlets who chose the direct-address mode to find that one of the soliloquies was best addressed inwardly even though he performed the other six outward. There was a tendency for most of the Hamlets I interviewed to internalize the second soliloquy, “O all you host of heaven
.”’ (Maher
1992:
xv)
First Folio, 1623Slide13
Hamlet’s third soliloquy
T
he
last of
these questions,
suggests
Pennington
, ‘hangs in the air’ (1996: 75).
Pennington
argues
that Hamlet ‘must surely have got an
answer’
to some of
these questions
at the
Globe,
and ‘even in these restrained days, the responses sit at the front of our mouths’ (1996: 75
).
First Folio, 1623Slide14
Hamlet’s third soliloquy
Mark
Rylance
as Hamlet, Shakespeare’s Globe, 2000
Lars
Eidinger
as Hamlet
,
Schaubühne
Berlin, 2008Slide15
Hamlet’s fourth soliloquy
‘The
Christian inhibition against self-slaughter which Hamlet recognised in his first soliloquy has gone now, replaced by fear, and his typical strengths have deserted
him. […] There
is no personal pronoun at all in its thirty-five lines, so it is in a sense drained of Hamlet himself: although the cap fits, it also stands free of him as pure human analysis
.’
(Pennington 1996: 81)
‘Although
the content of this speech
was
very contemplative and personal, Warner never questioned that it should be given to the audience. Indeed, he felt that this soliloquy was the most direct of all of them. He saw it as sharing his dilemma with them (“after all, he’d shared everything else
!”) and
“debating gently” the very serious options
.’ (
Maher 1992:
56)
Second Quarto, 1604Slide16
Hamlet’s fourth soliloquy
Mark
Rylance
as Hamlet, Shakespeare’s Globe, 2000
Mark
Rylance
:
‘
I found if I came out speaking “to be or not to be” as if it had not been cooked before, but I was cooking it at that very moment, ingredient by ingredient … it provoked a different response from the audience. Shakespeare comes to life when we speak and move with the audience in the present, particularly with famous speeches like that one. … if you actually take it step by step, you know,
“to
be or not to be, that is the
question”;
then imagine the audience saying,
“What
do you mean, that is the question
?”
And go on,
“Whether
‘tis nobler in the mind to suffer the slings and arrows of outrageous
fortune”,
there is a sense of dialogue with the audience who are playing the role of Hamlet’s conscience at that moment.’
(
Rylance
2008: 106-7
)Slide17
Hamlet’s fourth soliloquy
The writer of the ‘bad’ quarto misplaced this soliloquy,
putting both
it, and
the subsequent scene with
Ophelia,
before
the arrival of the players and Hamlet’s decision to use them to ‘catch the conscience of the King
’.
Modern productions (including recent ones by the RSC and the Young Vic) have copied this placing of the speech.
First (‘Bad’) Quarto, 1603Slide18
Hamlet’s fourth soliloquy
The speech is evidently detachable:
Laurence Olivier’s film (1948)
puts it
after
the nunnery scene (itself repositioned
into
the Q1
spot);
Peter Brook’s production (2001) placed it after
Hamlet’s murder of Polonius and subsequent banishment to
England,
making it
Hamlet’s
last soliloquy (sliding in ‘From this time
forth / My thoughts be bloody or be nothing worth’
at the end
);
Sarah
Frankcom’s
(2014) did something similar;
Dreamthinkspeak’s
The Rest is Silence
(2012) allowed every single character to deliver the speech!
Charles Lamb, ‘On the Tragedies of William Shakespeare’,
1811:
‘I
confess myself utterly unable to appreciate that celebrated soliloquy in
Hamlet
, beginning “To be or not to be”, or to tell whether it be good, bad, or indifferent, it has been so handled and pawed about by declamatory boys and men, and torn so inhumanly from its living place and principle of continuity in the play, till it is become to me a perfect dead member
.’Slide19
Hamlet’s fifth soliloquy
John Gielgud
described the
fifth
soliloquy (which his production cut) as
‘difficult
to deliver and unrewarding to
play’ (
Maher 1992:
12).
Pennington notes a tendency for Hamlets ‘to
move into this new purposeful phase by making some identification with the Players
– wearing a
multi-coloured Player’s cloak (me), the Player King’s crown (
Dillane
), a Player’s mask (Ralph Fiennes).
[…] face
to face finally with ‘proof and therefore the need for action, Hamlet retreats, making himself an actor whose deeds are only
gestures’ (1996
: 92
).
First Folio, 1623Slide20
Hamlet’s sixth soliloquy
First Folio, 1623
Second Quarto, 1604Slide21
Hamlet’s sixth soliloquy
As
Lars
Eidinger’s
Hamlet debated killing Claudius, pre-filmed footage of an audience applauding played behind him. When I saw the production at London’s Barbican theatre in 2011, Hamlet’s speech descended into a torrent of action-movie clichés (‘You killed my father, you’re fucking my mother, and that’s why you’re going to die!’), before
Eidinger
broke off and asked the audience, ‘Is this what you want to see?’.
Lars
Eidinger
as Hamlet
,
Schaubühne
Berlin, 2008Slide22
Hamlet’s seventh soliloquy
This soliloquy appears only in the 1604 Second Quarto.
It gives Hamlet a very different ‘arc’…
CAPTAIN
.
Truly to speak, and with no
addition,
We
go to gain a little patch of
ground
That
hath in it no profit but the name
.
(4.4.8-10)
Second Quarto, 1604Slide23
Hamlet’s seventh soliloquy
‘Gielgud
viewed “How all occasions” as a “very important soliloquy” that showed Hamlet’s state of mind as “clear, noble, and resolved” before he went to England, with a “clear understanding of his destiny and desire.” Here was an assertion of the Victorian notion of the noble prince who valued
honour
above “the death of twenty thousand men.” After World War II and Vietnam, it would become less and less popular to find inspiration in
Fortinbras
, and, in fact, his portrayal on the stage would become more and more brutal and dictatorial
.’ (
Maher 1992:
14)Slide24
Hamlet’s seventh soliloquy
Escolme
describes the change in the character/spectator relationship following Hamlet’s last soliloquy:
‘As
a clown’s skull is replaced in its grave, as Ophelia is newly laid in hers, it seems we must also say goodbye to the complex theatrical subjectivity of Hamlet, as he slips back into a simpler moral frame where there can be no questioning of man’s inevitable fate
.’
In Mark
Rylance’s
performance at the Globe, this shift was, suggests
Escolme
, nothing less than a ‘bereavement of the spectator’ (2005: 73).Slide25
Hamlet’s seventh soliloquy
Bertolt
Brecht described Hamlet’s final
soliloquy as
‘the
turning
point’ at which ‘he
succumbs to
Fortinbras
’ drums of
war’ (1948: 101).
‘After
at first being reluctant to answer one bloody deed by another, and even preparing to go into exile, he meets young
Fortinbras
at the coast as he is marching with his troops to Poland. Overcome by this warrior-like example, he turns back and in a piece of barbaric butchery slaughters his uncle, his mother and himself, leaving Denmark to the Norwegian. These events show the young man… making the most ineffective use of the new approach to Reason which he has picked up at the University of Wittenberg
.’ (1948: 100-1
)Slide26
Hamlet’s seventh soliloquy
Arnold
Kettle puts the same idea more subtly:
‘Hamlet
is not merely a Renaissance prince. Along with Marlowe’s Faustus he is the first modern intellectual in our literature and he is, of course, far more modern as well as much more intelligent than Faustus. And his dilemma is essentially the dilemma of the modern European intellectual: his ideas and values are in a deep way at odds with his
actions. […]
Hamlet
, the prince who has tried to become a man, becomes a prince again and does what a sixteenth-century prince ought to do
– killing
the murderer of his father, forgiving the stupid, clean-limbed Laertes, expressing (for the first time) direct concern about his own claims to the throne but giving his dying voice to young
Fortinbras
… The end then, is, in one sense, almost total defeat for everything Hamlet has stood for. But it is an acceptance of the need to act in the real world, and that is a great human triumph
.’
(
245-6
)Slide27
References
Brecht, B. (1948) ‘A Short
Organum
for the Theatre’ in Cole, T. [ed.] (2001)
Playwrights on Playwriting: from Ibsen to Ionesco,
New York: Cooper Square Press, 72-105.
Brook, P. (1968)
The Empty Space
, London: Penguin.
Dessen
, A. C. (1995)
Recovering Shakespeare’s Theatrical Vocabulary
, Cambridge: C. U. P.
Escolme
, B. (2005)
Talking to the Audience: Shakespeare, Performance, Self
, London & New York: Routledge.
Gurr
, A. (1992)
The Shakespearean Stage, 1574-1642: Third Edition
, Cambridge:
C. U. P.Slide28
References
Kettle, A. (1964) ‘Hamlet in a Changing World’, in Hoy, C. [ed.] (1992)
Hamlet: A Norton Critical Edition
,
2nd ed., New York: W. W. Norton, 237-46.
Maher, M. Z. (1992)
Modern Hamlets and their Soliloquies
, Iowa City: University of Iowa Press.
Pennington, M. (1996)
Hamlet: A User’s Guide
, London: Nick
Hern
.
Rylance
, M. ‘Research, Materials, Craft: Principles of Performance at Shakespeare’s Globe’, Carson,
C. & Karim-Cooper, F.
[
eds
] (2008)
Shakespeare’s Globe: A Theatrical Experiment
, Cambridge: C.U.P., 103-14
States, B. O. (1983) ‘The Actor’s Presence: Three Phenomenal Modes’, Theatre Journal 35: 3, 359-375.