PDF-Kent E. Brower Jesus and the Lustful Eye: Glancing at Matthew 5:281 Dr

Author : lindy-dunigan | Published Date : 2016-06-23

EQ 764 2004 291309 Manchester Key Words Antitheses Head Coverings Law Lust Righteousness Sexual desire Veils Womens apparel With the possible exception of the Beatitudes

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Kent E. Brower Jesus and the Lustful Eye: Glancing at Matthew 5:281 Dr: Transcript


EQ 764 2004 291309 Manchester Key Words Antitheses Head Coverings Law Lust Righteousness Sexual desire Veils Womens apparel With the possible exception of the Beatitudes read to. “When Jesus and his disciples came to Capernaum, the collectors of the Temple tax came to Peter and asked, ‘Does your teacher pay the Temple tax?’ ‘Of course,’ Peter answered. When Peter went into the house, Jesus spoke up first, ‘Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?’ ‘The foreigners,’ answered Peter. . 13. “. Who do people say that the Son of Man is?. ”. Matthew 16:13-14. 13. . Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” . Matthew 5:27-28 HCSB "You have heard that it was said, Do not commit adultery. 28 But I tell you, everyone who looks at a woman to lust for her has already committed adultery with her in his heart. Ex What Does Jesus Teach? . 1/23/2016. “. Covenant Breakers. ”. Matthew 5:27-37. Jesus directly confronts our relational sins. Adultery. Matthew 5:27. You . have heard that it was said, ‘You shall not commit adultery.. (KJV) . .  . Abraham . begat. Isaac; and Isaac . begat. Jacob; and Jacob . begat. Judas and his brethren; . 3 .  And Judas . begat. . Phares. and Zara of Thamar; and . Phares. . begat. . Esrom. A free CD of this message will be available following the service. IT WILL ALSO be available LATER THIS WEEK. VIA cALVARYOKC.COM. “. Synoptic Gospels”. t. o view . together. Matthew . (AD 55-65) ~ . all. sinners. J. esus. . rebuked the attitude of trusting oneself in being righteous . (. l. uke. 18:9, 11).. Many Pharisees were self-righteous.. Beware of Pharisaical attitudes toward sinners.. What does God show and tell us about ourselves?. A free CD of this message will be available following the service. IT WILL ALSO be available LATER THIS WEEK. VIA cALVARYOKC.COM. MATTHEW 16:1-20. Only . $17.95. W.. . W. .. J. . . D.. What Would Jesus Do?. “When Jesus and his disciples came to Capernaum, the collectors of the Temple tax came to Peter and asked, ‘Does your teacher pay the Temple tax?’ ‘Of course,’ Peter answered. When Peter went into the house, Jesus spoke up first, ‘Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?’ ‘The foreigners,’ answered Peter. . Matthew 6:33. Seek first the Kingdom of God above all else and live righteously, and He will give you everything you need. ”.. Acts 4:13. When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. Jesus Model for Reaching People. Rev. Robert J. Smith. Pastor. Colonial Hills Baptist Church. Matthew 9:36-10:1. 36. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. . Opening Discussion:. What was the worst job you ever had and why?. Create a list of 10 job.. Create a list of 10 adjective to describe people. . Rank the jobs from best to worst.. Connect an adjective with a job that best describes the type of people that do that type of job.. “You have heard that it was said, ‘You shall love your . neighbor . and hate your enemy.’ . 44 . But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, . M ethodical: Intertextual cf. Mk/Lk/James. A postling (Discipleship). T heology of Christ. T ime: past/present/future. H ebrew orientation. E xtensive (non-Jewish aspect). W itness. S tyle. Matthew’s story: .

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