LIBHAYIBHELI NJENGEMLANDVO - PowerPoint Presentation

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LIBHAYIBHELI NJENGEMLANDVO

sifundvo

10

kulungiselela

Inhlaba

6, 2020

Indzaba lenebufakazi:

Emakhosi

okuqalaKuhlaselwa yiAssyria IBhabheleJesuIndzaba lenesiqiniseko

Ekupheleni kwe 18th Century, kwacala I “KuGcekwa Lokukhulu” kufundza kweliBhayibheli ngekugceka timangaliso tonke letikulo, futsi kungabata nebukhona bangempela bebantfu labatsite kanye netindzawo lelitishoko.Ema Khrestu atfula, ngakho i archaeology “yakhuluma" bgesikhatsi se 19th Century. Cishe yonke mizindlo yeKugcekwa yaboniswa bute ngenca yetimvela letinsha te archaeology.Sibonelo, Litje lemaMoabi liquketse tindzaba letihambisana neMakhosi Esibili 3. Ikhuluma ngebantfu labambalwa beliBhayibheli kanye netindzawo: “Mine ngingu Mesha […] inkosi yakwa Moab […] Omri lebekayinkosi ya Israel, waqindetela Moab […] watsatsa kulo titsha teli Tempeli la Jehovah […] ngesetsi indlu ya Davide ihlala ka Horonaim.”

EMAKHOSI EKUCALA

“

EmaFilisti abutsa emabutfo awo

awalungiselela imphi, awahlanganisela eSokho yakaJuda. Emisa emathende awo e-Efesi Damimu, emkhatsini weSokho ne-Azekha.” (1 uSamueli 17:1)TiNkhosi, Davide na Solomon bebatsatfwa njengenganekwane. Kamuva, indzawo yase Ephes Dammim (esibizwa nge Khirbet Qeiyafa), iSocoh, iAzekah ne Elah (emadokodo a Saul).

Esikhatsini

sa Saul, iKhirbet Qeiyafa

kwakuyindzawo yetikhali

. Lokhu kusho

Kutsi impi ya Davide

na

Goliath

kwakuyimpi

ngempela

namabutfo angempela.

Ligama lalenye yemadvodzana a Saule (Esh-Baal, 1Chr. 8:33) latfolakala libhalwe embiteni leyayentiwa ngemnyaka weti 1000 BC. Indlu ya Davide ikhona emibhalweni ya Hazaeli, inkosi yase Damascus.

Khirbet

Qeiyafa

Indzawo yetikhali ta Elah

Lapho Davide angcobela Goliath khona

Esh-Baal

Umbhalo

wa

Hazael

KUHLASELWA YI ASSYRIA

“

Ngemnyaka weli-14 wekubusa kwenkhosi Hezekiya

, kwesuka Senaheribi, inkhosi yase-Asiriya, wahlasela onkhe emadolobha latinqaba akaJuda, wawatfumba.” (Isaiah 36:1)Ngemnyaka wa701 BC, Sennacheribu wahlasela sive sema Judah. Wabhubhisa i Lachish watungeta i Jerusalem. Kwatfolakala umlandvo wekubhujiswa kwe Lachish esigodlweni sakhe.I "Sennacherib's Annals" ibeka kutsi wehluleka kanjani kuncoba i Jerusalema, kodvwa "Inkhosi Hezekiah wase Judea, ngamvalela emzini wakhe njengenyoni ehhokweni." Ngalokufanelekile abasho lutfo ngekubulawa kwelibutfo labo yingelosi yaNkulunkulu (Isaiah 37:36).

Iyakuqinisekisa lokushiwo liBhayibheli ngekufa

kwakhe. Sennacherib wabulawa ngemadvodzana akhe lamabili (Isaiah 37:38).

Sennacherib's Annals

Imibhalo

lebonisa

kubhujiswa

kwe

Lachish

IBHABHELE

Umbhali

wemlandvo wema Giriki longu Herodotus (5th Century BC) bekacabanga kutsi

Sammuramat bekayindlovukati yase Bhabhele, nekutsi Nguye lowalakha laba likhulu. Wayengati nga Nebuchadnezzar na Belshazzar.Namuhla sesiyati kutsi Sammuramat wayeyi ndlovukazi yase Assyria, Ngu Nebuchadnezzar lowakha iBhabhele, Belshazzar wabusa kanye nayise Nabonidus.yatsi: “Lena akusiyo yini iBhabhulona lenkhulu lengiyakhile yaba sigodlo sekuhlala inkhosi, ngemandla ami lamakhulu ngayakhela

ludvumo lwebukhosi

bami?” (uDanieli 4:30)

LiGede

le-Ishtar kwakungilelinye lemasango angekhatsi e Bhabhele. Nyalo liyakhangiswa

egumbini-Sikgangiso(Museum) e Pergamon e Germany

Kutfolakale tintfo letenjiwe ngema archaeologist e Bhabhele letibonisa

emabhubesi

njengeluphawu

lemuti (Daniel 7:4).

Ishtar Gatelibhubesi lelinetimphikoLibhubesi lelidla umuntfu

JESU

“

Bambopha, bamtsatsa, bammikisa kuLusibalukhulu

Philatu.” (Matthew 27:2)NgekuGcekwa kakhulu yaphindza kwangabatwa bukhona baka Jesu Krestu. Bebatsi abukho bufakazi bemlandvo wakhe nobe lowababephila ngesikhatsi sakhe (Pontius Pilate, Caiaphas, njl.).Kamuva, kwatfolakala Litje Lesikhumbuto le 1st Century lebonisa lombhalo lolandzelako: “Pontius Pilate, umbusi wase Judaea.”Kwatfolakala ne Libhokisi Lemngcwabo wa Caiaphas nemndeni wakhe. Loku kufakazela indzaba yelivangeli, nasemlandvweni wa Flavius Josephus.Josephus.Naletinye tincwadi setitfolakele letifakazela bukhona ba Jesu emlandvweni nebuKhrestu kwi first Century. sibonelo, Tacitus na Pliny baka Younger.

Caiaphas' ossuary

uPontius

Pilate,

umbusi

wakwa Judaea

Futsi

,

neliBhayibheli

sekunebufakazi

bekutsi letsembekile njengemlandvo

INDZABA LENESICINISEKO

“

Ngingachubeka ngitsini nje

? Sikhatsi asingivumeli kutsi ngilandze ngaGideyoni, naBharaki, naSamsoni, naJafta, naDavide, naSamuweli, nebaphrofethi.” (Hebrews 11:32)LiBhayibheli ligcwele kakhulu tindaba temlandvo. Letiliciniso naletitsembekile, nanjengoba sibonile etigabeni letendlulile.Kunebufakazi be archaeology lobubonisa kwetsembeka kweliBhayibheli, kodvwa angeke bube sisekelo selukhuloko letfu.liBhayibheli lingetulu kwemlandvo. Linetindzaba temadvodza nebafati belukholo labebakholelwa kuNkulunkulu belandzela nemiyalo

yakhe.Tento tekukholwa kwabo nekwetsemba

, kusikhutsata kutsi silandzelele sibonelo sabo (Hebrews 11).

LiBhayibheli lingagucula timpilo tetfu ngekusitwa nguMoya

loyiNgcwele.

KUKHONA NALOKUNYE!

Nga 1935,

kwatfolakala

luphawu la Gedaliah indvodzana ya Pashhur (Jeremiah 38:1)Nga 1984, kwatfolakala lolunye luphawu la Milkomur inceku yenkosi

yema Ammonite u Baalis (Jeremiah 40:14)

Nga 1996,

kwatfolakala

i amphora

ebonisa

umbhalo

“

regi

Herodi Iudaico”

(enkosini u Herod, inkosi yase Judaea)Nga 2009, kwatfolakala luphawu lwenkosi u Hezekiah e Jerusalem, nanoma umbhalo ungazange ucondvwe kwaze kwaba

ngo 2015

Ngawo

lowo

mnyaka, kwatfolakala umbhalo lowentiwe ngeluphawu lelutsi "Isaiah

umprofethi", izinyatselo

lesiyi 10 (3 m.) kusuka lapho kutfolakele

khona luphawu la

Hezekial

“Nkulunkulu usevumele sikhukhula

sekukhanya kutsi kuchitsekele eveni ngetintfo letitfolwa ngubososayensi

nabetebuciko; kodvwa uma labobetesayensi befundzisa futsi bebhala ngaletitintfo ngekwembono webuntfu kuphela, ngalokucinisekile bayofinyelela emibonweni lengaphusile. […] Labo labangabata kwetsembeka kwemlandvo weliTestamente lelidzala nalelisha, bayoholeleka ekuhambeni lelinye libanga, bangabate bukhona baNkulunkulu; baphindze, ngekuphunyukelwa sisekelo, bayophahlateka emadvwaleni

ekungatsembeki.”

E.G.W. (Selected Messages, vol. 3, cp. 38, p. 307)