The form of the argument is that of a reductio ad absurdum argument Such an argument works like this Suppose P If P then Q But Q is absurd ie im plies a contradiction Therefore P is false or not the case Anselm begins with a stipulative definition o ID: 85907
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Anselms Ontological Argument for the Existence of God Anselms argument is an argument; that is, it is an argument that is independent and logical relations, like a mathematical proof. The form of the argument is that of a argument works like this: (1) God exists in the understanding but not in reality. (Supposition) understanding alone. (Premise) Gods existence in reality is conceivable. (Premise) It is false that it is conceivable that there be a being greater than the being than Since (6) and (7) contradict each other, we may conclude that It is false that God exists in Thus, if God exists in the understanding, he also exists in real does not exist in 5 Pascals Wager In Pascals text, we find the claim that reasve in God. There are a number of very impothat run throughout his argument: voluntarism (tprobability theory, pragmatism, the concept of infinity.) ere are two sets of possibilities (a) either God exists or matrix. (I) God exists God doesnt exist I believe 0 I dont believe - 0 That is, we could think of it in the following way: (II) God exists God doesnt exist I believe Heaven, infinite happiness Status quo I dont believe Hell, infinite suffering Status quo What about for the party animal? (III) God exists God doesnt exist I believe Heaven Wasted life: no fun I dont believe Hell (bummer, dude) Yahoo! What is Pascals view? (IV) God exists God doesnt exist I believe Virtuous life (nevertheless) I dont believe - Vicious life (nevertheless) But, ultimately, the argument is a little more complex. Consider Case I above: or wager against God. The utilities of the relevant possible outcomes are 1 , f 2 , and f 3 are numbers whose valubeyond the requirement that they be finite: God exists God doesnt exist I believe f 1 I dont believe f 2 f 3 6 Rationality requires the probability that you assign to God existing to be positive, and not infinitesimal. Rationality requires you to perform the act of maximum expected utility 4. Conclusion 1 . Rationality requires you to wager for God. 5. Conclusion 2 . You should wager for God. Even more detail: This is a wager; there are probabilities (way the world might be. We must consider our expected utility E(wager for God) = (* p) + (f 1 * (1-p)) = (for any p 0) E(wager against God) = (f 2 * p) + (f 3 )) = finite reward Therefore, by (3), you are required to wager for God. (The above reproduces the argument as gi Some Objections: at God exists (hardcore atheism). (2) Maybe its immoral to make this kind of wager. It is out of self-interest, after all. Maybe the choice OK, I will believe in God is not sufficient to bring about