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1 Chapter 2 1 Chapter 2

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The Rise of Civilization The Art of the Ancient Near East Gardners Art Through the Ages 2 The Ancient Near East Who was Gilgamesh What was a recurrent motif in this story Give at least 2 instances of its usage ID: 485531

properties form content narrative form properties narrative content sumerians work modern iraq figure formal gilgamesh museum context inlaid bce

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Slide1

1

Chapter 2The Rise of Civilization:The Art of the Ancient Near East

Gardner’s Art Through the AgesSlide2

2

The Ancient Near EastSlide3

Who was Gilgamesh?What was a recurrent motif in this story? Give at least 2 instances of its usage:Who is Humbaba?What is a major theme of this work?What does the piece tell us about what was important to the Sumerians? 3Slide4

4

Lessons about Sumeria from Gilgamesh:

What were motifs?

What were themes?

What can that tell us about:What was important to the people in this era?Who likely had the most control over the way the story was told?Who was it geared toward?What were the morals/values implied here?How do they see their role in the cosmos?How do they see death?Slide5

When viewing a collection of artwork, we can consider similar things to what we consider in a work of literature. We can observe, analyze, interpret and link to context from the CLUES in the literature as well: With Gilgamesh-we:OBSERVED: Narrator’s voice (dramatic/descriptive/exciting)OBSERVED: Structure (narrative poem/tablets)ANALYZED: Motif (women/dreams/nature/punishment/grief/hubris)INTERPRETED: Themes (women’s roles/power/strength/greed/fear of death/failure/wild vs tame/justice/merits of civilization)CONCLUDE: ALL OF THIS LINKS TO THE VALUES/CONTEXT OF THIS CULTURE….5Slide6

From our reading….we can start with SOME CONTEXT…..6Slide7

7

Epic of Gilgamesh: Earliest known literary work

Written on 12 clay tablets in cuneiform, probably around 2000BCE

Epic poem recorded from an oral tradition of a King

that likely existed in that millenium-this version is more likely from 600BCEReveals to us a sense of Sumerian awareness of self in the cosmos and gives an understanding of their beliefs in what it means to be human and what it means to be a god or goddess.Today, Gilgamesh is considered a myth-M.H. Abrams (Norton Anthology of English Literature) refers to a myth as a religion which we no longer believe…..Slide8

8

Belief systems in Ancient Sumer: we know from documentary evidence & Gilgamesh itself:

Sumerians worshipped a

pantheon of gods and goddesses

organized into a hierarchy-each had individual responsibilites and human/animal attributes.Sacrifice performed at temples to ensure good harvests.Afterlife was fairly unpleasant-life was more the focus-death was to be avoided -yet ritual suicide and earthly possessions accompanied burial rituals.All land owned by the gods, but king-priests acted on earth-responsible to the gods alone.A lower group of priests enjoyed worldly power and privilege with the responsibility of education and text-writing….Slide9

9

Social Practices and Societal Organization in Ancient Sumer:

Lived in villages

and organized themselves

around religious centers that grew into cities.Cities and City-states emerged with King-priests as rulers and a class of less powerful priests emerges under them.Individuals had specialized labor positions in society that functioned to create a useful community.This was made possible by way of canals and irrigation systems that also worked to establish farming; but these systems were often threatened by drought and flooding. Sumerians used and perfected the use of the wheel for transportation around 3000BCESumerians domesticated some animals and used them for farming purposes.

Designed permanent functional spaces that they deemed “sacred”-usually made from mud-brick, mud-cement, and mud-plaster.

Women served the function of providing children in this society but could also be entrepreneurs themselves. They did not have the same rights as men, but they had more than in some later societies.Slide10

OBSERVE: Using: Physical evidenceDocumentary evidence (Provenance)Internal evidenceStylistic evidence10The sensory properties-what do you smell, see touch, taste, hear….USE THE ELEMENTS OF ART HERE: LINE, SHAPE, SPACE, COLOR, TEXTURE, FORM, VALUE (the basic vocabulary or building blocks of art)The technical properties-

what materials do you see that were used? Here you can explain what the subject is: Genre…Landscape…Still-life….Portraiture/…. Mythological/Historical/Religious/AbstractSlide11

Figure 2-5 Statuettes of two worshipers, from the Square Temple at Eshnunna (modern Tell Asmar), Iraq, ca. 2700 BCE. Gypsum inlaid with shell and black limestone, tallest figure approx. 2’ 6” high. Iraq Museum, Baghdad.As we begin to OBSERVE….Sensory Properties canTell us here…..Size:Proportion:Detail:Gender: Costume:Materials:

11Slide12

On your organizer---these observations go in the 1st 3 boxes…12Slide13

ANALYZEFormal Properties: Here we are looking for the principles of art….(the grammar and structure of the artwork that uses the vocabulary to communicate):Balance, Movement, Contrast, Emphasis, Rhythm, Unity, Pattern, and ProportionTechnical Properties: How is the work crafted-how have the materials been used to create a whole? What MEDIUM is used? How is the TECHNIQUE used?CRAFTSMANSHIP IS THE SKILLFUL USE OF MATERIALS TO CREATE A WORK THAT IS DEVOID OF TECHNICAL FLAWS……Slide14

On your organizer…these observations go mostly in the 2nd box of the first row for FORM14Slide15

As we begin to ANALZYE….Formal Properties can discussCharacteristics of Form: EmphasisWeightBalance15Slide16

16

1,000 yrs before in ArabianPennisula….

© 2005 Saskia Cultural Documentation, Ltd.

Figures all standard proportions

Despite size variations

SYMMETRY

STYLIZATION

INCISED DETAILS

ORDER

LARGE INLAID EYES

Figure 2-5

Statuettes of two worshipers, from the Square Temple at Eshnunna (modern Tell Asmar), Iraq, ca. 2700 BCE. Gypsum inlaid with shell and black limestone, tallest figure approx. 2’ 6” high. Iraq Museum, Baghdad.Slide17

17

How do the SENSORY and FORMAL PROPERTIES of the artwork in this time give rise to the EXPRESSIVE, COMMUNICATIVE PROPERTIES to create a NARRATIVE?Slide18

INTERPRETThe expressive properties: What kind of mood or feeling are you getting from the vocabulary and grammar? Look especially at colors, shapes that make symbols and the ideas you read behind them –the media chosen and the craftsmanship to determine what this piece is expressing to you….The reflective properties: What is this work telling you about the artist that made it or the culture it came from?BASE THIS STEP ON YOUR ANALYSIS –IT WILL INVOLVE YOUR PERSONAL OPINIONS BUT AS LONG AS YOU BASE IT ON YOUR ANALYSIS –THIS IS O-KAY….. INTERPRETSlide19

In your Graphic Organizer, this is the 4th and 5th boxes as well as the 6th : CONTENT, PURPOSE, CONTEXT19Slide20

Content:Embodied the worshipper and the god/goddessEternally wakeful and devotionalReflected values/ideals of society?NOT specific peopleContext:Found in burial-involved in ritualPurpose: Commissioned by the eliteStatus in society/with the godsto gain favor….Statues of votive figures, from the Square Temple at Eshnunna (modern Tell Asmar, Iraq). Sumerian. c. 2700 B.C.E. Gypsum inlaid with shell and black limestone.

20Slide21

21

Let’s talk terminology…..the Sumerians focus A LOT on narrative….so lets look at how it is created…

/ \

Context Questions Formal Questions

(Reflective) (Sensory, Formal, Technical, Expressive) / \ Composition/Form Content/Iconography / \ ] / \ ] v \ ] organization/space/framing \ ]

] \ ] ] v ]

] how elements have been used to ]

] create the images we see /

] ] /

]

]

/

\ ] /

\ ] /

\ ] /

v

v

v

NARRATIVE DEVICE

Slide22

22

CONTENT meaning behind the work and what the work is about (Expressive and Reflective properties):

MYTH

:CHARACTERS

NARRATIVESETTINGSUBJECTPowerIdentityFORM the way the piece of art gets across its content (Sensory, Formal and Technical Properties):Inlay

RegisterGroundline

Frieze

Conceptual view

Heraldic comp

Hierarchy of scale

WORDS TO

KNOW for narrative artworkSlide23

ALL OF THIS LINKS BACK TO CONTEXT…..23Slide24

The reflective properties: What is this work telling you about the artist that made it or the culture it came from?BUT instead of focusing mostly on whether we feel it was successful-we want to finish with what it tells us or shows us or proves to us ABOUT that paradigm….that is what will be important in critical analysis in our class from here on….so as with Gilgamesh-we will consider-what is the work showing us? What are the motifs and themes reflecting that we can link to other documentary evidence…what are conventions and innovations? JUDGE: We learned in the intro that we can synthesize everything and judge the success of a piece at this stage. We MUST look at context to do that-to judge it in its own time….so we revisit the paradigm of the time by means of….24Slide25

This is the 7th & 8th box on graphic organizer….25Slide26

26

Belief systems in Ancient Sumer: we know from documentary evidence:

Sumerians worshipped a

pantheon of gods and goddesses

organized into a hierarchy-each had individual responsibilites and human/animal attributes.Sacrifice performed at temples to ensure good harvests.Afterlife was fairly unpleasant-life was more the focus-yet ritual suicide and earthly possessions accompanied burial rituals.All land owned by the gods, but king-priests acted on earth-responsible to the gods alone.A lower group of priests enjoyed worldly power and privilege with the responsibility of education and text-writing….Slide27

27

Epic of Gilgamesh: Earliest known literary work

Written on 12 clay tablets in cuneiform, probably around 2000BCE

Epic poem recorded from an oral tradition of a King

that likely existed in that millenium-this version is more likely from 600BCEReveals to us a sense of Sumerian awareness of self in the cosmos and gives an understanding of their beliefs in what it means to be human and what it means to be a god or goddess.Today, Gilgamesh is considered a myth-M.H. Abrams (Norton Anthology of English Literature) refers to a myth as a religion which we no longer believe…..Slide28

28

Social Practices and Societal Organization in Ancient Sumer:

Lived in villages

and organized themselves

around religious centers that grew into cities.Cities and City-states emerged with King-priests as rulers and a class of less powerful priests emerges under them.Individuals had specialized labor positions in society that functioned to create a useful community.This was made possible by way of canals and irrigation systems that also worked to establish farming; but these systems were often threatened by drought and flooding. Sumerians used and perfected the use of the wheel for transportation around 3000BCE

Sumerians domesticated some animals and used them for farming purposes.Designed

permanent functional spaces that they deemed “sacred”

-usually made from mud-brick, mud-cement, and mud-plaster.

Women served the function of providing children in this society but could also be entrepreneurs themselves. They did not have the same rights as men, but they had more than in some later societies.Slide29

STEP 3: When you begin to translate and interpret your analysis into your conclusions to put it all in context, you can refer back to your previous statements to make your connections. Here you are addressing expressive properties and relying on Documentary evidenceIf you have some….It is here that you willGo deeper into contentThan you did in step 1

29

So-in review:

STEP 1: Identification and sensory

Description –address the subject here..

STEP 2: Analysis of FORM and

Examination of use of formal properties

That are stylistic decisions. Be specific here Slide30

30

Figure 2-8a

War side of the Standard of Ur, from Tomb 779, Royal Cemetery, Ur (modern Tell Muqayyar), Iraq, ca. 2600 BCE. Wood inlaid with shell, lapis lazuli, and red limestone, approx. 8” x 1’ 7”. British Museum, London.

Figure 2-8b

Peace side of the Standard of Ur, from Tomb 779, Royal Cemetery, Ur (modern Tell

Muqayyar

), Iraq, ca. 2600 BCE. Wood inlaid with shell, lapis lazuli, and red limestone, approx. 8” x 1’ 7”. British Museum, London.

Here-formal narrative

device offers a new characteristic:: the head of the ruler

actually breaks through the top of the register-a formal device that

adds to understanding of the content. Also creates emphasis in a

narrative that is constant in its style of depiction-blue stone unites

the entire background and overall story….

The form helps us

Understand the content

And how it relates to its

Context…Slide31

31What else can we say about conventions of form here?What is the ESTABLISHED CANON OF FORM that is emerging here? Slide32

What can we say about composition? What aspects of compositionHelp us to READ the information? What appear to be conventions of composition? Design elements: Serve to organize the stories/frame the images/direct the eye/tame the natural world?32Slide33

33

What role does other iconography & narrative device have

?

Animals: lower status but shown as part of

heirarchy: however, animal forms are used to denote the sacred in god-human imagery….Plants: Denote natural world: usually lower but worthy of offeringHumans: Of higher status the larger and more clothesThey wearObjects: As props for narrative in reliefsSlide34

So what is the meaning?34

Figure 2-8b Peace side of the Standard of Ur, from Tomb 779, Royal Cemetery, Ur (modern Tell

Muqayyar

), Iraq, ca. 2600 BCE. Wood inlaid with shell, lapis lazuli, and red limestone, approx. 8” x 1’ 7”. British Museum, London.

What is the story?Refer to INTERNAL &DOCUMENTARY EVIDENCEAS PROOF WHEN YOU ANSWER THIS….

Why was it made?

Who was it made for?Slide35

As we judge the lasting relevance of this work:35

Figure 2-8b

Peace side of the Standard of Ur, from Tomb 779, Royal Cemetery, Ur (modern Tell

Muqayyar

), Iraq, ca. 2600 BCE. Wood inlaid with shell, lapis lazuli, and red limestone, approx. 8” x 1’ 7”. British Museum, London.How can put together Everything we observed and Analyzed here together and Link it to what we know aboutThe Sumerians? Make a statement about who the Sumerians were as people That is reflected here in the Form/composition and content...Link it to EVIDENCE…

Use terms like: because or used to

Discuss what it reflects about the

Culture’s CONTEXT but use

EVIDENCE!!!!Slide36

36

Hierarchical Scale: The powerful person is larger than others or in center.

Monumental Scale

: The image is very large.

Idealizing the Face: Showing him/her young, blemish free, attractive and/or old and dignified—whatever is valued as perfect in that society…Distorting or Idealizing the Body: Giving the person a strong muscular body, or as is the case in Byzantine art, no body at all. The Pose: Having a person standing or sitting upon a horse makes them look more powerful. Gestures can have a symbolic significance.Placing the person in a setting that evokes Power: a throne room, or performing a miraculous act.The Costume: In some societies certain clothing is reserved for those who have power –sometimes it is a color-other times there are symbols of power ON the clothing….Relationship to other styles/things/people/environment-the image is shown in comparison to something else or in reference to or association with someone or something else (CONTENT)

Subject matter/narrative activities demonstrate a skill or superiority(CONTENT)

 

Symbols or writing

accompany the image to

suggest something that can’t be directly seen within the image (CONTENT)

Guidelines to making someone look really good on an ancient facebook site…

TOP TEN

Characteristics of portraits that communicate a powerful identity as part

of a narrative or as a singular image…this is form that reveals content and links to contextSlide37

These works are the earliest pictorial narratives we know about and they are linked to the earliest written language we are aware of…..CUNEIFORM:Pictographs~Symbols~SoundsAs a narrative language developed-so too-did a desire to show stories through image…37Slide38

38

Cylinder Seals

Continuous

perspective

Profile view

Subtractive method to

Create a

RELIEFSlide39

39

OBSERVE: Composite view/Continuous

persective

….animals/humans interacting/text/detail

ANALYZE: Movement creating chaos/Depth of carving=contrast and intense expressions/firmEdges to forms/angular stylized figural form and muscles emphasized/overlapping to show real depthSlide40

40

INTERPRET: What is the meaning behind the forms and the subjects matter? What is the story?

What is the theme of the story? Can we read it?

What do we know about the culture from other works and documentary evidence that help us read?Slide41

41

Observe, analyze and interpret here to try to “read” the content of the narrativeSlide42

42

Figure 2-11 Banquet scene, cylinder seal (left) and its modern impression (right), from the tomb of Pu-abi (tomb 800), Royal Cemetery, Ur (modern Tell Muqayyar), Iraq, ca. 2600 BCE. Lapis lazuli, approx. 2” high. British Museum, London.

How is composition different from form here? Composition is PART of form-but different from

stylistic figural form!

How does it help us “read”? Slide43

43

Figure 2-11 Banquet scene, cylinder seal (left) and its modern impression (right), from the tomb of Pu-abi (tomb 800), Royal Cemetery, Ur (modern Tell Muqayyar), Iraq, ca. 2600 BCE. Lapis lazuli, approx. 2” high. British Museum, London.

How is composition different from form here? Composition is PART of form-but different from

stylistic figural form!

How does it help us “read”? Slide44

44

POWERSlide45

Tonight for homework, create a story in stick figures that focuses on YOU and your place in the cosmos-glorify yourself in the style of the Ancient Sumerians. Use continuous perspective and don’t go longer than 4 inches long with your drawing…use narrative device you saw from the Sumerians in class: Use the handout on powerful identity to help you. Use http://www.penn.museum/cgi/cuneiform.cgi to add cuneiform to your narrative if you like….

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