PDF-(BOOK)-Seizing the Means of Reproduction: Entanglements of Feminism, Health, and Technoscience
Author : sherwoodweathersby | Published Date : 2022-09-01
In Seizing the Means of Reproduction Michelle Murphys initial focus on the alternative health practices developed by radical feminists in the United States during
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(BOOK)-Seizing the Means of Reproduction: Entanglements of Feminism, Health, and Technoscience: Transcript
In Seizing the Means of Reproduction Michelle Murphys initial focus on the alternative health practices developed by radical feminists in the United States during the 1970s and 1980s opens into a sophisticated analysis of the transnational entanglements of American empire population control neoliberalism and latetwentiethcentury feminisms Murphy concentrates on the technoscientific meansthe technologies practices protocols and processesdeveloped by feminist health activists She argues that by politicizing the technical details of reproductive health alternative feminist practices aimed at empowering women were also integral to latetwentiethcentury biopoliticsMurphy traces the transnational circulation of cheap doityourself health interventions highlighting the uneasy links between economic logics new forms of racialized governance US imperialism family planning and the rise of NGOs In the twentyfirst century feminist health projects have followed complex and discomforting itineraries The practices and ideologies of alternative health projects have found their way into World Bank guidelines state policies and commodified research While the particular moment of US feminism in the shadow of Cold War and postcolonialism has passed its dynamics continue to inform the ways that health is governed and politicized today. Sorcha. . Gunne. s.gunne@warwick.ac.uk. Office: H540. Office Hour: Tuesday, 11am. Term 1: Key concepts and debates. Week 1) . Introduction. Week 2) . Subalternity. and Experience – . Mahasweta. . Writing . prompt. Choose . one. of the following . 3. prompts. Write one paragraph using evidence (one quote). Is the combine defeated by the end of the book? Why/why not?. How does . M. cMurphy. . By. K.G. . Swarnananda. . Gamage. English Language Teaching . Unit. (ELTU). What is Feminism?. “ Feminism is a collection of movements and ideologies aimed at defining, establishing, and defending equal political, economic and social rights of women. This also includes seeking to establish equal opportunities for women in education and employment”. Feminism is a set of theories which suggest that society does not consider or treat women as equal to men.. It was in the 1960s and 1970s that feminism became popular. There were other women’s movements before that, such as the suffragettes who fought for votes for women in the early 20thC.. Bright Futures: Guidelines for Health Supervision of Infants, Children, . and Adolescents . What’s New in the 4. th. Edition?. Webinar Presenters. Joseph F. Hagan, Jr. MD, FAAP. , Clinical Professor in Pediatrics, The Robert Larner, M.D. College of Medicine at the University of Vermont and The University of Vermont Children’s Hospital. Bright Futures: Guidelines for Health Supervision of Infants, Children, and Adolescents . What’s New in the Fourth Edition?. Webinar Presenters. Joseph F. Hagan, Jr. MD, FAAP. , Clinical Professor in Pediatrics, The Robert Larner, M.D. College of Medicine at the University of Vermont and The University of Vermont Children’s Hospital. mehe ja naise suhted peavad olema . võrdõiguslikud. “Juba kehaehituse järgi võib öelda, et tõsisem mõttetöö. naistele ei sobi. .” . A. Schopenhauer. 2. Õpilaste näited. Tooge näiteid patriarhaalse . New Organs Within Us is a richly detailed and conceptually innovative ethnographic analysis of organ transplantation in Turkey. Drawing on the moving stories of kidney-transplant patients and physicians in Istanbul, Aslihan Sanal examines how imported biotechnologies are made meaningful and acceptable not only to patients and doctors, but also to the patients’ families and Turkish society more broadly. She argues that the psychological theory of object relations and the Turkish concept of benimseme—the process of accepting something foreign by making it one’s own—help to explain both the rituals that physicians perform to make organ transplantation viable in Turkey and the psychic transformations experienced by patients who suffer renal failure and undergo dialysis and organ transplantation. Soon after beginning dialysis, patients are told that transplantable kidneys are in short supply they should look for an organ donor. Poorer patients add their names to the state-run organ share lists. Wealthier patients pay for organs and surgeries, often in foreign countries such as India, Russia, or Iraq. Sanal links Turkey’s expanding trade in illegal organs to patients’ desires to be free from dialysis machines, physicians’ qualms about declaring brain-death, and media-hyped rumors of a criminal organ mafia, as well as to the country’s political instability, the privatization of its hospitals, and its position as a hub in the global market for organs. In Placing Outer Space Lisa Messeri traces how the place-making practices of planetary scientists transform the void of space into a cosmos filled with worlds that can be known and explored. Making planets into places is central to the daily practices and professional identities of the astronomers, geologists, and computer scientists Messeri studies. She takes readers to the Mars Desert Research Station and a NASA research center to discuss ways scientists experience and map Mars. At a Chilean observatory and in MIT\'s labs she describes how they discover exoplanets and envision what it would be like to inhabit them. Today’s planetary science reveals the universe as densely inhabited by evocative worlds, which in turn tells us more about Earth, ourselves, and our place in the universe. Beautiful Data is both a history of big data and interactivity, and a sophisticated meditation on ideas about vision and cognition in the second half of the twentieth century. Contending that our forms of attention, observation, and truth are contingent and contested, Orit Halpern historicizes the ways that we are trained, and train ourselves, to observe and analyze the world. Tracing the postwar impact of cybernetics and the communication sciences on the social and human sciences, design, arts, and urban planning, she finds a radical shift in attitudes toward recording and displaying information. These changed attitudes produced what she calls communicative objectivity: new forms of observation, rationality, and economy based on the management and analysis of data. Halpern complicates assumptions about the value of data and visualization, arguing that changes in how we manage and train perception, and define reason and intelligence, are also transformations in governmentality. She also challenges the paradoxical belief that we are experiencing a crisis of attention caused by digital media, a crisis that can be resolved only through intensified media consumption. Beautiful Data is both a history of big data and interactivity, and a sophisticated meditation on ideas about vision and cognition in the second half of the twentieth century. Contending that our forms of attention, observation, and truth are contingent and contested, Orit Halpern historicizes the ways that we are trained, and train ourselves, to observe and analyze the world. Tracing the postwar impact of cybernetics and the communication sciences on the social and human sciences, design, arts, and urban planning, she finds a radical shift in attitudes toward recording and displaying information. These changed attitudes produced what she calls communicative objectivity: new forms of observation, rationality, and economy based on the management and analysis of data. Halpern complicates assumptions about the value of data and visualization, arguing that changes in how we manage and train perception, and define reason and intelligence, are also transformations in governmentality. She also challenges the paradoxical belief that we are experiencing a crisis of attention caused by digital media, a crisis that can be resolved only through intensified media consumption. Feminism began in the 18th century with the Enlightenment. The controversy over the differences between the genders led to the discussion of equality.. History of feminism. The word "feminism" comes from the French word ". HeForShe. Speech. By: Gabby Salazar, Emily . Summerlin. , Cathleen Conrad, Reagan Edwards, and Grace Kim. Feminism?. . Feminism:. The theory of political, economic, and social equality of the sexes.. ...But feminists are scary!. Some feminists you may know:. Beyoncé. Emma Watson. Joseph Gordon-Levitt. John Legend. Ellen DeGeneres. Lena Dunham. Amy Poehler. Tina Fey. Joss Whedon. Everyone standing up here!.
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