PDF-(READ)-Health Care as a Social Good: Religious Values and American Democracy

David M Craig traveled across the United States to assess health care access delivery and finance in this country He interviewed religious hospital administrators and interfaith activists learning how they balance the values of economic efficiency and community accountability He met with conservatives liberals and moderates reviewing their ideas for market reform or support for the Affordable Care Act He discovered that health care in the US is not a private good or a public good Decades of public policy and philanthropic service have made health care a shared social goodHealth Care as a Social Good Religious Values and the American Democracy argues that as escalating health costs absorb more and more of family income and government budgets we need to take stock of the full range of health care values to create a different and more affordable communitybased health care system Transformation of that system is a national priority but Americans have failed to find a way to work together that bypasses our differences Craig insists that community engagement around the common religious conviction that healing is a shared responsibility can help us achieve this transformationone that will not only help us realize a new and better system but one that reflects the ideals of American democracy and the common good. Forms of Government - Democratic. Direct Democracy. Representative Democracy. People. Laws. Created by the people. Representatives. Elected by the people. Laws. Enacted by elected. representatives. Supreme authority rests in the hands of the people.. Good Governance. (In the Asian Context). Bruce Gilley. Associate Professor of Political Science. Director of Ph.D. Program in Public Affairs & Policy. Mark O. Hatfield School of Government. Portland State University. Democracy is both a sacred and a promiscuous word. We all love her but we see her differently. She is hard to pin down. Everyone claims her but no one can possess or even name her fully. To give any definition for a class to learn would not be particularly democratic. To have any open-ended discussion about possible meanings could be reasonably democratic. Perhaps like ‘. -. How Europe’s Social Democrats can fight back. Dr Henning Meyer (PhD, MBA, MA). Public Policy Group, London School of Economics and Political Science. Social . Europe. Structure. The Third Way, the global economic crisis and why there was no social democratic moment. Kesiya Cherian. 1. st. period. Literary period. Literary period. Puritans had a purpose for their . writing. To . transform thier god, since he is not present in this . world.. Used . their writing to make the god more revelent and also to glorify him. Political Economy of the Global South. Prof. Tyson Roberts. What is Democracy?. “that institutional arrangement for arriving at political decisions in which individuals acquire the power to decide by means of a competitive struggle for the people’s vote” (Schumpeter 1947). Religion Rules All. https://www.facebook.com/retainyourfreedom/videos/931491686885866/?fref=nf. The 8 minute YouTube clip is an insightfully raw denunciation of two worldviews:. The religious idealism of . How the masses change public policy. Outline. C.B. Macpherson’s Models. Frances Fox . Piven’s. Disruptive Power. Macpherson’s Analysis. Main forces of change. Ethical concerns. Forces of Change. Care. Chaplain Rebekah . Wagner, MA, BCC. Manager of Spiritual Services. Why Health Care Professionals other than Chaplains . N. eed to Address . S. pirituality. There are . many reasons why health care professionals need to assess and address the religious and spiritual needs of patients . What is political power? . Power. is the ability to get another person to act in accordance with the first person’s intentions.. Authority. . It is defined as the right to use power.. Formal authority is the right to exercise power vested in a governmental office.. L/O – To identify and examine how Japanese democracy was undermined and why it collapsed in 1932. Japan between the Wars. Between 1918 and 1932, Japanese politics went through a period known as ‘. David M. Craig traveled across the United States to assess health care access, delivery and finance in this country. He interviewed religious hospital administrators and interfaith activists, learning how they balance the values of economic efficiency and community accountability. He met with conservatives, liberals, and moderates, reviewing their ideas for market reform or support for the Affordable Care Act. He discovered that health care in the US is not a private good or a public good. Decades of public policy and philanthropic service have made health care a shared social good.Health Care as a Social Good: Religious Values and the American Democracy argues that as escalating health costs absorb more and more of family income and government budgets, we need to take stock of the full range of health care values to create a different and more affordable community-based health care system. Transformation of that system is a national priority but Americans have failed to find a way to work together that bypasses our differences. Craig insists that community engagement around the common religious conviction that healing is a shared responsibility can help us achieve this transformation—one that will not only help us realize a new and better system, but one that reflects the ideals of American democracy and the common good. . . The. State.. Lecture. 3. Defining. . democracy. . Democracy. – . born. . in. . antiquity. (Greece). At. first . viewed. . pejoratively. (Plato, . Aristotle. ). Up. to . XXth. . century. Experience the best eye care center in Pune. The best clinics for your eye health, include the prestigious Dr. Sonalika Eye Clinic. At Hadapsar, Amanora, Magarpatta, Mundhwa, Kharadi Rd, Viman Nagar, Wagholi, and Wadgaon Sheri