Cadmus of Thebes The Problems with the House of Oedipus Oedipus Oidipous Two Names SwollenFoot OneFoot KnowFoot Oidiphallos Swollen Penis OneFoot The House of Cadmus Cadmus brother of ID: 510521
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Slide1
Kadmos (Cadmus) of Thebes
The Problems with the House of OedipusSlide2
Oedipus (Oidipous)Slide3
Two Names
Swollen-Foot, One-Foot
Know-FootSlide4
Oidiphallos
Swollen Penis, One-FootSlide5
The House of CadmusSlide6
Cadmus, brother of
E
uropa
Cadmus
or
Kadmos
, Ancient Greek:
Κάδμος
) was a Phoenician prince, the son of king Agenor and queen Telephassa of Tyre and the brother of Phoenix, Cilix and
Europa
.
He was originally sent by his royal parents to seek out and escort his sister
Europa
back to
Tyre
after she was abducted from the shores of Phoenicia by Zeus.Slide7
Phoenician Script
Cadmus was credited by the ancient Greeks with introducing the original Alphabet or Phoenician alphabet --
phoinikeia
grammata
, "Phoenician letters" -- to the Greeks, who adapted it to form their Greek alphabet. Herodotus estimates that Cadmus lived sixteen hundred years before his time, or around 2000 BCE.Slide8
Boeotian
ThebesSlide9
Cadmus consults the Delphic Oracle
Cadmus came in the course of his wanderings to Delphi, where he consulted the oracle. He was ordered to give up his quest and follow a special cow, with a half moon on her flank, which would meet him, and to build a town on the spot where she should lie down exhausted.Slide10
Cadmus and the Serpent
Intending to sacrifice the cow to Athena, Cadmus sent some of his companions to the nearby Castalian Spring, for water. They were slain by the spring's guardian water-dragon, which was in turn destroyed by Cadmus.Slide11
Cadmus and the SerpentSlide12
The
Spartoi
, ‘Sown-Men’
By the instructions of Athena, he sowed the dragon's fangs in the ground, from which there sprang a race of fierce armed men, called the
Spartoí
("sown"). By throwing a stone among them, Cadmus caused them to fall upon one another until only five survived, who assisted him to build the
Cadmeia
or citadel of Thebes, and became the founders of the noblest families of that city.Slide13
Cadmus sowing the Serpent’s fangsSlide14
SpartoiSlide15
The Sown-Men, sprouted from the fangs of the serpentSlide16
Cadmus, with Athena, River Ismenos
, Spring Nymph
Krenaie
, and ThebeSlide17
Cadmus and Harmonia, metamorphosed into serpents
While the conqueror stares at the vast bulk of his conquered enemy, suddenly a voice is heard. It is not easy to imagine where it comes from, but it is heard. ‘Why gaze, son of Agenor, at the serpent you have killed? You too shall be a serpent to be gazed on.’
Ovid,
Metamorphoses
, book 3.95.Slide18
Son of Cadmus and
Harmonia
Polydoros
succeeded
Pentheus
, marrying
Nykteïs, the daughter of Nykteus
. When their son Labdakos was still young, Polydorus died of unknown causes, leaving Nycteus
as regent for the child
Labdakos
.Slide19
Daughters of Cadmus and
Harmonia
With Harmonia, Cadmus was the father of three daughters:
Ino
,
Autonoë
, Agave and
Semele.Slide20
Agave’s son
Pentheus
Sparagmos
The daughters of Cadmus saw him in a tree and thought him to be a wild animal. They pulled
Pentheus
down and tore him from limb from limb.Slide21
Autonoë’s
son
Actaeon
Sparagmos
When
Actaeon
came into the clearing, he caught a glimpse Artemis bathing. Although the nymphs tried to cover her naked body, it was too late. In a rage, Artemis reached for her bow and arrow. When she was unable to reach it, she instead turned
Actaeon
into a stag.
Actaeon
was not aware of the change until he saw his own reflection in the river; however, by that time, his hounds were closing in on him and despite his best efforts to call out to them, the hounds confused
Actaeon
with prey and tore him to pieces.Slide22
Ino’s
stepson,
Phrixos
Sparagmos
Athamas
ruled in
Orchomenus
in Boeotia. His first wife was
Nephele
, a cloud-goddess, who bore him two children, a son
Phrixus
and a daughter
Helle
.
Nephele
had little interest in her mortal husband, so he eventually found another wife,
Ino
, one of the daughters of Cadmus, the founder of Thebes.
But
Nephele
was angered that he had remarried, so she and Hera arranged to punish
Athamas
, inflicting a madness upon
Ino
which drove her to try to destroy her husband's children. Slide23
Ino
was wet-nurse of Dionysus
Ino
was a primordial Dionysian woman, nurse to the god and a divine maenad.Slide24
Ino’s
son
Melicertes
Melicertes
, later called
Palaemon
Παλαίμων
) is the son of the Boeotian prince Athamas and Ino, daughter of Cadmus.
Ino
, pursued by her husband, who had been driven mad by Hera because
Ino
had brought up the infant Dionysus, threw herself and
Melicertes
into the sea from a high rock between Megara and Corinth. Both were changed into marine deities:
Ino
as
Leucothea
,
Melicertes
as
Palaemon
.Slide25
The Second Founding of Thebes
Antiope
is the daughter of
Nykteus
, regent for the infant
Labdakos
. Nykteus
was succeeded by his brother Lykos.Lykos and his brother Nycteus were the sons of Chthonios
, one of the
Spartoi
.
Hence
Antiope
is a cousin of
Pentheus
, who was the son of
Echion
, one of the
Spartoi
.Slide26
Herakles and Lykos
Herakles
, the hero whose exploits always celebrate the new Olympian order over the old traditions, came to Thebes, one of the ancient Mycenaean cities of Greece, and found that the Greeks were paying tribute of 100 cattle each year to
Erginos
, king of the
Minyans
. Heracles attacked a group of emissaries from the
Minyans, and cut off their ears, noses and hands. He then tied them around their necks and told them to take those for tribute to Erginos.
Erginos
made war on Thebes, but Heracles defeated the
Minyans
with his fellow Thebans after arming them with weapons that had been dedicated in temples.Slide27
Herakles
and Lake
Copaïs
Heracles, the hero whose exploits always celebrate the new Olympian order over the old traditions, came to Thebes, one of the ancient Mycenaean cities of Greece, and found that the Greeks were paying tribute of 100 cattle each year to
Erginos
, king of the
Minyans
. Heracles attacked a group of emissaries from the
Minyans
, and cut off their ears, noses and hands. He then tied them around their necks and told them to take those for tribute to
Erginos
.
Erginos
made war on Thebes, but Heracles defeated the
Minyans
with his fellow Thebans after arming them with weapons that had been dedicated in temples.Slide28
The
Ogygian
Deluge
Lake
Copa
is
, Boeotia
There was a legend that the lake came into being when the hero
Herakles
flooded the area by digging out a river, the
K
ephissos
, which poured into the basin.
H
e did this because he was fighting the Minyans of
Orchomenos
: they were dangerous horseback fighters, and Heracles dug the lake in order to unhorse them.
Another story has the lake overflow in the mythical time of Ogyges, resulting in the Ogygian deluge.
Ogygia
is the name of
C
irce’s island.Slide29
Zeus as a satyr seduces
Antiope
Antiope’s
beauty attracted Zeus
, who, assuming the form of a satyr, took her by force. This is the sole mythic episode in which Zeus is transformed into a satyr.
After this she was carried off by Epopeus, who was venerated as a hero in Sicyon; he would not give her up till compelled by her uncle
Lykos
.
On the way home she gave birth, in the neighborhood of Eleutherae on Mount Cithaeron, to the twins Amphion and Zethus, of whom
Amphion
was the son of the god, and
Zethus
the son of
Epopeus
. Both were left to be brought up by herdsmen.Slide30
Zeus and
AntiopeSlide31
Zeus as a satyr seduces
Antiope
Slide32
Amphion
and
Zethos
Warring Brothers
Two Fathers
Amphion
(
Ἀμφίων
) and
Zethus
(
Ζῆθος
) (also
Zethos
) were the twin sons of Zeus by
Antiope
. They are important characters in one of the two founding myths of the city of Thebes, because they constructed the city's walls.Slide33
Amphion
and
Zethos
Amphion
became a great singer and musician after Hermes taught him to play and gave him a golden lyre.
Zethos
became a hunter and herdsman, with a great interest in cattle breeding. They built the walls around the Cadmea, the citadel of Thebes. While
Zethos
struggled to carry his stones,
Amphion
played his lyre and his stones followed after him and gently glided into place.Slide34
Seven-Gated Thebes
The wall that
Amphion
and
Zethos
built had seven gates. They renamed the city "Thebes", after
Zethos
' wife, for up until that time the city had been called "Cadmea
" after the citadel that Cadmus had built.Slide35
Ruins of the
E
lektra Gate
In the circuit of the ancient wall of Thebes were gates seven in number, and these remain to-day. One got its name, I learned, from Elektra, the sister of Cadmus, and another, the
Proetidian
, from a native of Thebes. He was
Proetus
, but I found it difficult to discover his date and lineage. The
Neistan
gate, they say, got its name for the following reason. The last of the harp's strings they call
nete
, and
Amphion
invented it, they say, at this gate. I have also heard that the son of
Zethus
, the brother of
Amphion
, was named
Neis
, and that after him was this gate called.Slide36
Amphion
and
Zethos
rescue their mother
Antiope
They punished King Lycos and Queen
Dirke
for cruel treatment of Antiope, their mother, whom they had treated as a slave.
Dirke
was tied to the horns of a bull as revenge.Slide37
Dirke
tied to a Dionysian bull
Sparagmos
Antiope
was badly mistreated by
Lykos
' wife
Dirke
, who treated her as little more than a slave. But when
Antiope
learned that her sons were alive and now fully grown, she fled from Thebes and asked them to avenge her. They captured
Dirke
on Mount
Kithairon
as she was celebrating the revels of Dionysos and tied her to a bull to be torn apart. They then slew King
Lykos
and seized the throne of Thebes.Slide38
Antiope
, with her twin sons
Amphion
and
ZethosSlide39
Dismemberment of
Dirke
Nero martyrs a Christian woman as a theatrical reenactment of the myth of
DirkeSlide40
Royal Line of ThebesSlide41
Laius
(
Laïos
) and
Chrysippos
Chrysippos
, the natural and favorite son of
Pelops
(grandson of Zeus and King of Phrygia) was killed by his step-mother
Hippodamia
, out of jealousy, whilst he was in the arms of
Laios
(King of Thebes and father of Oedipus, who later killed him and married his step-mother
Jocasta
). According to one Greek tradition the love of
Laios
and
Chrysippos
was the first occasion of male same sex relations in Greece.Slide42
Laios
abducts
Chrysippos
from
Pelops
When
Laios
reached manhood,
Pelops
entrusted his son,
Chrysippos
, ‘Golden Horse,' to him so that he would teach the boy the charioteer's art. The king loved
Chrysippos
best of all his sons, and wanted him well trained in the arts of war.
Laios
did as he was asked, but fell hopelessly in love with the beautiful youth. During the
Nemean
games, in which the pair competed in the chariot races,
Laios
kidnapped the boy.Slide43
Laius
and
Jocasta
Laius
married
Jocasta
, the daughter of
Menoikeos
, a descendant of the Spartoi.
Laios
received an oracle from Delphi which told him that he must not have a child with his wife, or the child would kill him and marry her. One night, however,
Laios
was drunk and fathered Oedipus with her. On
Laios's
orders the baby, Oedipus, was exposed on Mount Cithaeron with his feet bound (or perhaps staked to the ground), but he was taken by a shepherd, who did not have the resources to look after him, so he was given to King Polybus and Queen
Merope
of Corinth who raised him to adulthood.Slide44
The Child Conceived in Drunkenness
Compare: Ion and
Xouthos
in the
Corycian
Cave
Theseus
and Aithra at
Troizen
The theme suggests a Dionysian
maenadic
rite
Oedipus as a one-foot phallic source of ecstatic knowledge found on a mountainsideSlide45
Laïos
and
JocastaSlide46
The Herdsman finds the infant OedipusSlide47
Oedipus taken down from the tree
J
ean François MilletSlide48
Phorbas
, the herdsman, with the infant OedipusSlide49
The exposed infant Oedipus, with bolted feet, found by the herdsmanSlide50
Where Three Roads MeetSlide51
Where three roads meetSlide52
Murder of
LaiosSlide53
Riddle of the Sphinx
What goes on four legs in the morning, on two legs at noon, and on three legs in the evening?Slide54
The Sphinx as SeductressSlide55
Sphinx raping OedipusSlide56
Sanctuary of the Sphinx, Mount KithaironSlide57
Oedipus and the SphinxSlide58
Oedipus and the Sphinx
Gustave
MoreauSlide59
Oedipus and the SphinxSlide60
Victorious Sphinx
Gustave
MoreauSlide61
Oedipus and the Sphinx
in the marketplaceSlide62
Jocasta (Iokaste
) and OedipusSlide63
Jocasta
as SphinxSlide64
Oedipus Tyrannus
Plague in ThebesSlide65
Oedipus RexPlague
i
n
ThebesSlide66
Plague in ThebesSlide67
Oedipus and
TeiresiasSlide68
TeiresiasSlide69
Oedipus questioning PhorbasSlide70
Oedipus BlindedSlide71
Oedipus and Apollo
When Oedipus learns of the death of
Polybos
, he imagines his father as the child of some mate of Apollo or Hermes or Bacchus.
Two Fathers ThemeSlide72
Oedipus as the ally of ApolloSlide73
Ally of ApolloSlide74
Oedipus with his daughters Antigone
and
IsmeneSlide75
Those who know what Oedipus doesn’t know
Actor Sequence
:
Oedipus
Kreon
,
Teiresias, Jocasta,
KreonMessenger from Corinth, Phorbas, Messenger (Death of Jocasta, blinding of Oedipus)
Antigone
and
Ismene
(mute actors)
Oedipus,
Kreon
,
Teiresias
, and Apollo are all a WANAX, lord, god, priest
-prophetSlide76
Does Oedipus leave Thebes?
A blind Oedipus now exits the palace and begs to be exiled as soon as possible. Creon enters, saying that Oedipus shall be taken into the house until oracles can be consulted regarding what is best to be done. Oedipus's two daughters (and half-sisters), Antigone and Ismene, are sent out, and Oedipus laments that they should be born to such a cursed family. He asks Creon to watch over them and Creon agrees, before sending Oedipus back into the palace.Slide77
Euripides’
Phoenician Women
The play opens with a summary of the story of Oedipus and its aftermath
told by Jocasta, who in this version has not committed suicide.
She explains that after her husband blinded himself upon discovering that he was her son,
his sons Eteocles and Polyneices locked him away in hopes that the people might forget what had happened
. He curses them, proclaiming that neither would rule without killing his brother.Slide78
Warring Brothers, Sisters
Children of Oedipus and
Jocasta
(Io-
kaste
, the ‘good Io’)
Eteokles (‘True-Fame’) and
Polyneikes (‘Quarrelsome’)Antigone and Ismene
Oedipus is their half brother
Jocasta
is a typical Turncoat MotherSlide79
The Death of Oedipus
Oedipus at
Colonus
(also
Oedipus
Coloneus
, Οἰδίπους
ἐπὶ Κολωνῷ, Oidipous
epi
Kolōnō
) is one of the three Theban plays of Sophocles. It was written shortly before Sophocles' death in 406 BCE and produced by his grandson (also called Sophocles) at the Festival of Dionysus in 401 BCE.Slide80
Sanctuary of the Furies,
Kolonos
(
Colonus
)Slide81
Sanctuary of the FuriesSlide82
Grove of the FuriesChorusSlide83
Oedipus cursing his sonsSlide84
Oedipus curses PolyneikesSlide85
Theseus as burierSlide86
The Mystery of the Death of Oedipus
Oedipus was no more, and we saw
Theseus
shielding his eyes, as if seeing something terrible and unbearable to watch. Then he kneeled down in worship to the earth and to the heavens, both together. No one could say what happened, except
Theseus
, whether it was a lightning flash, an abducting whirlwind, some escort from the celestial gods, or a beneficent split in the fundament of the lower world. It was a miracle. But if you can’t understand what I am saying, I’d rather speak to someone who can.
—Sophocles,
Oedipus at Colonus, describing the death of OedipusSlide87
The Seven Against ThebesSlide88
Seven Against Thebes
The
Seven against Thebes
(
Ἑπτὰ
ἐπὶ Θήβας,
Hepta epi Thēbas; Septem
contra
Thebas
) is the third play in an Oedipus-themed trilogy produced by Aeschylus in 467 BC. The trilogy is sometimes referred to as the
Oedipodea
. It concerns the battle between an Argive army led by
Polyneikes
and the army of Thebes led by Eteocles and his supporters. The trilogy won the first prize at the City Dionysia. Its first two plays,
Laius
and
Oedipus
as well as the satyr play
Sphinx
are no longer extant.Slide89
Revised Ending
Due to the popularity of
Sophocles's
Antigone
, the ending of
Seven against Thebes was rewritten about fifty years after Aeschylus' death. Where the play was meant to end with somber mourning for the dead brothers, it instead contains an ending that serves as a lead-in of sorts to Sophocles' play: a messenger appears, announcing a prohibition against burying
Polyniekes; Antigone, however, announces her intention to defy this edict.Slide90
Euripides’ Phoenician Women
The Phoenician Women
(
Φοίνισσαι
,
Phoinissai
) is based on the same story as Aeschylus' play Seven Against Thebes
. The title refers to the Greek chorus, which is composed of Phoenician women on their way to Delphi who are trapped in Thebes by the war. Polynices talks a great deal about his love for the city of Thebes but has brought an army to destroy it; Kreon is also forced to make a choice between saving the city and saving the life of his son.Slide91
The oath of Adrastos
On hearing the noise,
Adrastos
hastened to them and separated the combatants, in whom he immediately recognized the two men that had been promised to him by an oracle as the future husbands of two of his daughters, for one bore on his shield the figure of a boar, and the other that of a lion, and the oracle was that one of his daughters was to marry a boar and the other a lion.
Adrastos
, therefore, gave his daughter
Deipyle
to
Tydeus
, and
Argeia
to
Polyneikes
, and at the same time promised to lead each of these princes back to his own country.
Adrastos
now prepared for war against Thebes, although
Amphiaraos
foretold that all who should engage in it should perish, with the exception of
Adrastos
.Slide92
Necklace of
Harmonia
Hephaistos
, blacksmith of the Olympian gods, discovered his wife, Aphrodite, having a sexual affair with Ares. He became enraged and vowed to avenge himself for Aphrodite's infidelity by cursing any lineage of children resulting from the affair. Aphrodite bore a daughter, Harmonia, from Ares' seed.
Harmonia
grew up and was later betrothed to Cadmus of Thebes. Upon hearing of the royal engagement,
Hephaistos
presented
Harmonia
with an exquisite necklace and robe as a wedding gift. In some versions of the myth, only the necklace is given. In either case, the necklace was wrought by
Hephaistos
' own hand and was cursed to bring disaster to any who wore it.Slide93
Polyneikes
bribing
Eripyle
, wife of
Amphiaraos
The necklace was worn by
Semele
on the day she asked Zeus to appear in his true form. It passed on to
Jocasta
and was the reason that she didn’t age so that she could marry Oedipus.
Polynieikes
then inherited the Necklace. He gave it to Eriphyle, so that she might use it to persuade her husband,
Amphiaraos
, to undertake the expedition against Thebes, even though, as a prophet, he knew it would cause his death.Slide94
The Necklace of
HarmoniaSlide95
Shrine of Amphiaraos
Amphiaraos
in his attempt to escape his persecutor
Periklymenos
, son of Poseidon, flees at the banks of
Ismenos
river. There, Zeus opened the earth in two by a struck of his lighting bolt. He was worshiped at his shrine Amphiareion
near modern Oropos in Attica.Slide96
Polyneikes allies against his brother
Eteokles
Seven Against Thebes, preparing for battle
:
an expedition to determine control of Thebes, after Oedipus' curse on his sons
Eteokles
and Polyneikes
. The attack is fought out at Thebes' seven gates, and repulsed. The attackers are Polyneikes, Adrastos, Tydeus
,
Kapaneus
,
Parthenopaios
(the youngest, son of
Atalanta
),
Mekisteus
,
Amphiaraos
. None survive, and a common scene is of their fateful arming for battle and departure. Their sons, the
Epigonoi
, have a return match and are successful.Slide97
Attack on Thebes
Capaneos
scales the city walls of ThebesSlide98
Eteokles and
Polyneikes
kill each other
Warring BrothersSlide99
Warring BrothersSlide100
Eteokles and PolyneikesSlide101
Antigone
Antigone
(
Ἀντιγόνη
) by Sophocles written in or before 441 BCE. Chronologically, it is the third of the three Theban plays but was written first. The play expands on the Theban legend that predated it and picks up where Aeschylus'
Seven Against Thebes
ends.Slide102
AntigoneSlide103
Kreon
f
orbidding the burial of
PolyneikesSlide104
AntigoneSlide105
Ismene and AntigoneSlide106
The burial of
PolyneikesSlide107
Corpse of PolyneikesSlide108
Antigone, burying PolyneikesSlide109
Kreon
condemns
AntigoneSlide110
Haimon, son of KreonSlide111
Kreon with the corpses of his son
Haimon
and
AntigoneSlide112
Kreon with the corpses of his son
Haimon
and
AntigoneSlide113
It took two generations of heroes to settle the Theban problem
Epigoni
(
Ἐπίγονοι
, meaning "offspring") are the sons of the Argive heroes who had fought and been killed in the first Theban war, the subject of the
Thebaid
, in which
Polyneikes and six allies (the Seven Against Thebes) attacked Thebes because Polyneikes' brother, Eteokles
, refused to give up the throne as promised. The second Theban war, also called the war of the
Epigonoi
, occurred ten years later, when the
Epigonoi
, wishing to avenge the death of their fathers, attacked Thebes.