PPT-THAT YOU MAY KNOW THAT YOU HAVE ETERNAL LIFE

1 JOHN 513 1 John The Gospel of John is simple and profound 1 st Epistle of John is too Themes in 1 John based on John 1317 Darkness and light The disciples relation to the world. Have I told you lately when Im sleeping e very dream I dream of you some how Have I told you why the nights are long when youre not with me ell darling Im telling you now brPage 2br p2 Have I Told You Lately That I Love You My heart would break in 2 Cor 4:14-18. What difference does Easter make?. Barabbas and Peter . The Resurrection. (ESV) 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.. Life for the Righteous: What?. Kingdom of Heaven. Heaven (Paradise). New Heavens, New Earth. After . Life for the . Unrighteous. : What?. Life before . Death. :. Sin Wrath Judgment. 5. -7 . Life after Death . Mr.. . DeZilva. Philosophy of Religion Year 13. The Attributes and Nature of God (Lesson 3). Key Terms Knowledge: . Match . up the key words with the phrases. Transcendent. Covenant. Omniscient. Old Testament. Faith With an Eternal Perspective. Growing Spiritually with an Eternal Perspective. Viewing Our Marriages From an Eternal Perspective. Homes With an Eternal Perspective. Passing the Torch: An Eternal Perspective . “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.”. John 5:28, 29. “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”. “Shutting Out the Light” Political Cartoon . Distribution of Personal Income Earned by All Americans in 1929 Chart/Graph. Primary Sources . “He smiled understandingly-much more than understandingly. It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. It faced–or seemed to face–the whole eternal world for an instant, and then concentrated on you with an irresistible prejudice in your favor. It understood you just as far as you wanted to be understood, believed in you as you would like to believe in yourself, and assured you that it had precisely the impression of you that, at your best, you hoped to convey.”. Eternal life is a free gift. We did not earn it, and we cannot lose it. . Eternal security. How can we be sure of our salvation? . We didn’t earn it.. Eternal security. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. . requires the greatest action in the . Bible which demands . the greatest sacrifice in the . Bible and . presents the greatest opportunity in the Bible. Eternal Life!. God . Loved.. God . Gave.. We . Believe.. Yours for the Taking. 2012 Sugarland Annual Ladies Luncheon. Sarah . Witzig. Introduction. A. The meaning of “abundant”. 1. Abundant means more . than necessary. , . over and above. Introduction. The Paschal Mystery. Unit 3, . Chapter 8. Document. . #: . TX005439. The Paschal Mystery Saves Us. We need to be saved from the things that fill our lives with empty promises.. The Paschal Mystery saves us from both Original Sin and personal sin.. Essential Facts of the Company. Home office – heaven. 2 Corinthians 5:1-2. Branch offices – local churches. Ephesians 3:10. Founder – Christ. Matthew 16:18. Matthew 28:18. Essential Facts of the Company. sprint --- this . is a race of endurance. We have to apply and reapply the divine gospel principles. Day after day we need to make them part of our normal life.. “. Too often we approach the gospel like a farmer who places seed in the ground in the morning and expects corn on the cob by the afternoon. Acknowledgements:We gratefully acknowledge Rabbi Larry Hoffmanfor his original liturgical text,