PDF-(READ)-Ancient Encounters: Kennewick Man and the First Americans

The skeleton known as Kennewick Man was discovered in 1996 by two young men along the Columbia River near Kennewick Washington When the skeleton was brought to Jim Chatters a forensic anthropologist Chatters first believed that the remains were those of a nineteenthcentury pioneer He was astonished when radiocarbon dating revealed the skeleton to be approximately 9500 years old making it one of the oldest skeletons ever found in North America But what really intrigued Chatters was that despite his antiquity Kennewick Man did not resemble modern Native Americans So who was he and where did he come from Ancient Encounters is Chatters compelling account of his quest to find the answers to these questionsa quest that ultimately was halted by political considerations Chatters investigation was cut short because local Indian groups claimed the skeleton under the Native American Graves Protection and Repatriation Act NAGPRA and demanded the right to rebury the remains The Army Corps of Engineers which had jurisdiction over the land where Kennewick Man was found seized the skeleton and put it into federal storage where it remains to this day The skeleton was not reburied because a group of scientists whom Chatters contacted to help him in his investigation filed suit to prevent this Their suit is scheduled to go to trial in 2001But Ancient Encounters is much more than a story of political intrigue This is an anthropological detective story told by the first scientist to have studied Kennewick Man In the short time that the skeleton was in Chatters hands he learned a great deal about the mans life Numerous serious injuriesincluding a spearpoint embedded in his hipindicate that Kennewick Man led a dangerous perhaps even violent life His physical characteristics suggest a relationship to the people of Polynesia perhaps a common ancestry As Chatters consulted other experts and explored museum collections he learned that many of Kennewick Mans physical features were shared by other ancient skeletons discovered in the Americas The first Americans or PaleoAmericans as they are known to some in the scientific community may have arrived in the Americas earlier and by a different route than has been generally agreed Kennewick Man may hold significant clues to the ancestry of the people of the Americas which is why Chatters argues his skeleton deserves further studyFascinating and impassioned Ancient Encounters is an important exploration of the origins of our earliest ancestorsand a critical examination of the controversy over who owns the past. Journal Issue 40 April 2012 1 of 3 www.redcliffe.org/ encounters Westerners’ I nvolvement in P rojects in Africa: Hindrance, Help or N ecessity? Dr Jim Harries , Author of Theory to Pract Journal Issue 36 March 2011 1 of 12 www.redcliffe.org/ encounters Believing in Grace Davie: what does she bring to an understanding of mission in Europe? Chris Ducker, Mission Partner , Moldova &# 1 2 ANCIENT AMERICANS: 3 Lets continue Chapter Fifteen!. Spanish Voyages:. They got lucky . Slow to the party, because they were preoccupied . Re-conquest, consolidation under one rule, and expulsions of Muslims. Christopher Columbus . Author:. Kim Covert. Genre: . Expository Nonfiction. Small Group. Timer. Review Games. Story Sort. Vocabulary. . Words. :. Arcade Games. Study Stack . Spelling City: Vocabulary. Spelling City: Spelling Words . Societies of North America. The First People in . America. Scientists believe that the first Americans migrated, or moved, to the Americas from Asia.. Some ancient people may have crossed a land bridge, known as Beringia, that joined Asia and North America during the last Ice Age 12,000 years ago.. Almost from the day of its accidental discovery along the banks of the Columbia River in Washington State in July 1996, the ancient skeleton of Kennewick Man has garnered significant attention from scientific and Native American communities as well as public media outlets. This volume represents a collaboration among physical and forensic anthropologists, archaeologists, geologists, and geochemists, among others, and presents the results of the scientific study of this remarkable find. Scholars address a range of topics, from basic aspects of osteological analysis to advanced ?research focused on Kennewick Man’s origins and his relationships to other populations. Interdisciplinary studies, comprehensive data collection and preservation, and applications of technology are all critical to telling Kennewick Man’s story.        Kennewick Man: The Scientific Investigation of an  Ancient American Skeleton is written for a discerning professional audience, yet the absorbing story of the remains, their discovery, their curation history, and the extensive amount of detail that skilled scientists have been able to glean from them will appeal to interested and informed general readers. These bones lay silent for nearly nine thousand years, but now, with the aid of dedicated researchers, they can speak about the life of one of the earliest human occupants of North America. The 1996 discovery, near Kennewick, Washington, of a 9,000-year-old Caucasoid skeleton brought more to the surface than bones. The explosive controversy and resulting lawsuit also raised a far more fundamental question: Who owns history? Many Indians see archeologists as desecrators of tribal rites and traditions archeologists see their livelihoods and science threatened by the 1990 Federal reparation law, which gives tribes control over remains in their traditional territories.In this new work, Thomas charts the riveting story of this lawsuit, the archeologists\' deteriorating relations with American Indians, and the rise of scientific archeology. His telling of the tale gains extra credence from his own reputation as a leader in building cooperation between the two sides. During the archaic and classical periods, Greek ideas about the dead evolved in response to changing social and cultural conditions—most notably changes associated with the development of the polis, such as funerary legislation, and changes due to increased contacts with cultures of the ancient Near East. In Restless Dead, Sarah Iles Johnston presents and interprets these changes, using them to build a complex picture of the way in which the society of the dead reflected that of the living, expressing and defusing its tensions, reiterating its values and eventually becoming a source of significant power for those who knew how to control it. She draws on both well-known sources, such as Athenian tragedies, and newer texts, such as the Derveni Papyrus and a recently published lex sacra from Selinous.Topics of focus include the origin of the goes (the ritual practitioner who made interaction with the dead his specialty), the threat to the living presented by the ghosts of those who died dishonorably or prematurely, the development of Hecate into a mistress of ghosts and its connection to female rites of transition, and the complex nature of the Erinyes. Restless Dead culminates with a new reading of Aeschylus\' Oresteia that emphasizes how Athenian myth and cult manipulated ideas about the dead to serve political and social ends. For Sarah Krasnostein it begins with a Mennonite choir performing on a subway platform, a fleeting moment of witness that sets her on a fascinating journey to find out why people need to believe in absolute truths and what happens when their beliefs crash into her own. Some of the people Krasnostein interviews believe in things many people do not. Ghosts. UFOs. The literal creation of the universe in six days. Some believe in things most people would like to. Dying with dignity and autonomy. Facing up to our transgressions with truthfulness. Living with integrity and compassion. By turns devastating and delighting, and captured in snapshot-vivid detail, these six profiles with a death doula, a geologist who believes the world is six thousand years old, a lecturer in neurobiology who spends his weekends ghost hunting, the fiancé of a disappeared pilot and UFO enthusiasts, a woman incarcerated for killing her husband after suffering years of domestic violence, and Mennonite families in New York will leave you convinced that the most ordinary-seeming people are often the most remarkable and that deep and abiding commonalities can be found within the greatest differences. Vivid, unconventional, entertaining, and full of wonder, Krasnostein interweaves the stories of these believers with compassion and empathy, culminating in an unforgettable tour of the human condition that cuts to the core of who we are as people, and what we’re doing on this earth. Encounters in Virology, by author and educator Teri Shors, engages readers with 14 fascinating and thought-provoking case studies pulled from headline news. Each account describes an individual viral disease, along with the signs and symptoms that accompany it, and asks students to become medical detectives as they move along to identify and diagnosis these potentially life-threatening viral diseases. An ideal supplement to any microbiology or virology course, as well as an entertaining and informative read, Encounters in Virology is sure to bring these realistic medical tales to life as readers race against time to solve these medical mysteries. Public art is produced and \'lived\' within multiple, interlaced and contested political, economic, social and cultural-symbolic spheres. This lively collection is a mix of academic and practice-based writings that scrutinise conventional claims on the inclusiveness of public art practice. Contributions examine how various social differences, across class, ethnicity, age, gender, religion, ability and literacy, shape encounters with public art within the ambits of the design, regeneration and everyday experiences of public spaces. The chapters richly draw on case studies from the Global North and South, providing comprehensive insights into the experiences of encountering public art via a variety of scales and realms.This book advances critical insights of how socially practised public arts articulate and cultivate geographies of social difference through the themes of power (the politics of encountering), affect (the embodied ways of encountering), and diversity (the inclusiveness of encountering). It will appeal to scholars, students and practitioners of cultural geography, the visual arts, urban studies, political studies and anthropology. \"7 minutes ago -

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| [PDF READ ONLINE] Skull Wars: Kennewick Man, Archaeology, And The Battle For Native American Identity


| The 1996 discovery, near Kennewick, Washington, of a 9,000-year-old Caucasoid skeleton brought more to the surface than bones. The explosive controversy and resulting lawsuit also raised a far more fundamental question: Who owns history? Many Indians see archeologists as desecrators of tribal r\" Archeology- the . scientific study of historic or prehistoric peoples and their cultures by analysis of their artifacts, inscriptions, monuments, and other such remains, especially those that have been excavated..