By Tanya Maria GolashBoza When people in the United States meet someone and are unsure of his or her race they sometimes feel compelled to ask What are you p 5 Martin BarraudGetty ID: 599976
Download Presentation The PPT/PDF document "Chapter One: The Origin of the Idea of R..." is the property of its rightful owner. Permission is granted to download and print the materials on this web site for personal, non-commercial use only, and to display it on your personal computer provided you do not modify the materials and that you retain all copyright notices contained in the materials. By downloading content from our website, you accept the terms of this agreement.
Slide1
Chapter One: The Origin of the Idea of Race
By Tanya Maria Golash-Boza
Slide2
When people in the United
States meet someone
and are unsure of his or her
race, they sometimes feelcompelled to ask: “Whatare you?”
p. 5: Martin Barraud/Getty
ImagesSlide3
KEY IDEA: race AN IDEA That Was CREATED NOT DISCOVERED
Race is an idea that has not always existed in human cultures.
(pp. 7-9)
Race is a creation that some take for granted as biologically real but is only socially real. (p. 6) Slide4
KEY IDEA: RACE WAS INVENTED FROM SEVERAL Historical INFLUENCES
“Ancient peoples did not divide the world into
distinct races based on their physical and
cultural traits.” (p. 7)The idea of race developed in stages across time and is still developing. Slide5
KEY IDEA: RACE WAS INVENTED FROM SEVERAL Historical INFLUENCES
Purity of blood idea during the Spanish Inquisition and the mistreatment of Muslim and Jewish peoples
Conquistadores
Treatment of Irish by the EnglishEnglish superiority brought to the Americas in mid 1600s
Slavery based on skin color and place of origin
Colonization of the AmericasSlide6
When Christopher
Columbus encountered
the native peoples of the
Caribbean, he foundthem to be peaceableand generous.
p
. 11: Time & Life Pictures/Getty
ImagesSlide7
“Our contemporary racial worldview is a relic of the systems of human classification that were first used in the context of the colonization of American Indian territories and the enslavement of Africans in the Americas.” (p. 22) Slide8
THE IDEA OF RACE DEVELOPING THROUGH LAWS
State slave codes legislated in the 1660s:
C
learly differentiated between African descended people and English who were indentured servants Refused freedom to African descent people who were enslaved and became Christians in Virginia because they had a “heathen” origin (a 1667 law)Outlawed the freeing of slaves & coalitions between poor whites and blacks, created slavery for life, and prevented interracial marriages (in Virginia and Maryland)Slide9
Between 10 and 30
million Africans
were brought
to the Americas on slave ships. Nearly a quarter died while at sea.
p. 13:
De
Agostini
/Getty ImagesSlide10
Slavery and Race
These laws were put in place to create a class of people that would be a work force. Laws kept blacks separate from other groups like indentured servants or poor whites to prevent them from uprising against the elite classes. Such a revolt based on cross-group coalition happened with Bacon’s Rebellion in 1676. Slide11
Slavery and Race
The idea of freedom that was part of the motivation for the American Revolution and incorporated into the U.S. Constitution coexisted in contradiction with the institution of slavery. Slide12
Figure 1-1.
The
Importation
ofServants fromEurope into British
America, 1580–1775
Figure 1-1: Richard S. Dunn, “Servants and Slaves,” in Jack P. Greene and J. R. Pole,
Colonial
British America
(Baltimore: Johns Hopkins, 1984), p. 159Slide13
Figure 1-2.
Regions
from Which
Captured Africans Were Brought to the Americas, 1501–1867Slide14
Philosophy of race develops in steps
Biblical ideas
Pseudoscience typologies Eighteenth century scientific racism
Manifest Destiny Slide15
Biblical ideas
Europeans first explained the origins of “new” groups of people using the Bible. Slide16
Pseudoscience typologies
Classification systems used for plants and animals were applied to people.
Linnaeus
BlumenbachHume Slide17
Illustration from Josiah Clark Nott and
George Robins
Gliddon’s
IndigenousRaces of the Earth (1857), showingperceived distinctions between the white
man, the black man, and the chimpanzee.
p. 25: from
Indigenous Races of the
EarthSlide18
EIGHTEENTH CENTURY SCIENTIFIC RACISM
Scientific Racism—when allegedly scientific principles and methods were used to prove the existence and qualities of races
d
e GobineauSpencerMortonBroca Slide19
Joseph Arthur Comte de Gobineau
(July 14, 1816 – October 13, 1882) was a French aristocrat who developed the theory of the Aryan master race in his book
An Essay on the Inequality of the Human Races
(1853-1855).
Gobineau was a successful diplomat whose career in Iran influenced the development of his ideas. He came to believe that race created culture. In his view the development of empires created racial mixture, which led to the 'degeneration' of races. He called this process
Semiticization,
because of his belief that Semitic peoples were a product of the Middle-Eastern cross-over between the otherwise distinct "black", "white" and "yellow" races. Gobineau was known for his reactionary aristocratic politics, as well as his hatred of mass democratic culture. He believed himself to be the descendant of Nordic Vikings and Condottieri.
The Count Joseph
Authur
de
Gobineau
was a supporter of eugenics. He heavily influenced 19th century thinking concerning race. He referred to race as a cluster of inherited characteristics. De
Gobineau
argued that there are three races: the White, Black, and Yellow. According to De
Gobineau
, Whites were the most evolved of the three races and Blacks the least evolved. De
Gobineau
equated cultural evolution with biological
.
Slide20
Manifest Destiny Ideology
Manifest Destiny—an idea that stated that the expansion of whites across the United States was inevitable and meant to be
This ideology was used by white leaders to excuse the forced or coerced removal of multiple native communities from their homelands.Slide21
Conclusion
Understanding race for how it is socially and historically constructed may be a new idea for many. This provides the foundation for other chapters that explain how race and racism can permeate interactions and processes in current day life.