Steven Rose sprroseopenacuk St Augustines Questions How does the brainmind encompass Vast regions of space and time Abstract thoughts numbers The idea of god Logical ID: 177621
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Slide1
Are you your brain?
Steven Rose
s.p.r.rose@open.ac.ukSlide2
St. Augustine’s Questions
How does the brain/mind encompass:
Vast
regions of space and time
Abstract
thoughts, numbers
The
idea of god
Logical
propositions and false
arguments
.Slide3
Brain versus Mind?
(Emily Dickinson, 1862)
The Brain - is wider than the Sky -
For - put them side by side -
The one the other will contain -
With ease - and you -beside
The Brain is just the weight of God
For - heft them - Pound for Pound
And they will differ - if they do
As Syllable from Sound
Emily Dickinson,
c
1862Slide4
Three Neuro Decades
1990s – decade of the brain
2000s – decade of the mind
2013 - EU announces €1 billion for a ‘human brain project’ to build a virtual brain through computer
simulation.
Obama announces BRAIN – a $3billion project tracking all the trillions of connections between nerve cells in the human brain (starting with mouse!) paid for by NIH, DARPA etc
Will help ‘epilepsy, depression, schizophrenia, autism,
dementia..stroke
, cerebral palsy….’ (and the military)
Slide5
And the reach of the neurosciences grows ever longer
Neurolaw
Neurowar
Neuroeconomics
Neuromarketing
Neuroaesthetics
Neuroeducation
Neuroethics
……….
And
neuroculture
??Slide6
The core assumption of modern neuroscience
Minds and consciousness are brain processes
To cure the mind one must cure the brain
But these claims are not uncontestedSlide7
Brains and Minds: Four philosophical propositions
Dualism: Body/brain …. Soul/mind two different types of stuff
Identity: Brain/mind are two aspects of the same phenomenon
Epiphenomenalism: Mind emerges from brain
Mechanical materialism: Minds are ‘nothing but’ brains
NOTE! I am not going to agree with any of these!Slide8
Not all neuroscientists have been hard materialists
Descartes and the pineal gland
Sherrington’s enchanted loom
Sperry’s downward causation
Eccles and the liaison brain – the god of
the synapsesSlide9
Some modern Dualists
Edelman – you are your brain.. plus
free will!
Libet
- the 350msec gap and the brain’s ‘free won’t’
And some closet dualists – Dawkins, Pinker
‘only we can rebel against the tyranny of our selfish genes
‘if my genes don’t like it they can go jump in the lake’Slide10
19th century materialists
Thomas Huxley: Mind is to brain like the whistle to the steam train
Moleschott
, Vogt et al: The brain secretes thought like the kidney secretes urine; genius is a matter of phosphorusSlide11
Modern materialists
Crick – ‘you are nothing but a bunch of neurons’
Kandel
– ‘you are your brain’
Silva – ‘ruthless reductionism’
Gazzaniga
– ‘the ethical brain’
LeDoux
– ‘synaptic self’
Changeaux
– ‘neuronal man’Slide12
And some philosophers follow suit
Churchland
–
neurophilosophy
and ‘folk psychology’
Dennett – ‘consciousness explained’Slide13
Some problems for materialists
Subjective experience and
qualia
– how does conscious experience emerge from brain chemistry/physics
How did consciousness evolve (Darwin
v
Russell Wallace)
Free will and determinism – ‘my brain made me do it.’Slide14
But if this were true
Minds wouldn’t matter at all – we only need think brains
But minds do matter; we have self-awareness; minds have reasons, are conscious and are evolved properties of humans, with Darwinian survival functions. These are irreducible properties.
So we also have to assume that although there is a qualitative jump between us and our nearest evolutionary relatives (chimps,
bonobos
) that these and maybe other big brained animals have rudimentary forms of consciousness (
Damasio
; Nagel)Slide15
fMRI promises to solve the mind/brain question
Brain
sites for every thought and feeling
‘
A happy marriage between
fMRI
and experimental psychology can bridge the divide between mind and brain’ Slide16
Phrenology – external and internalSlide17
‘Psychopathic Brains?’Slide18
The Right and the Good: Distributive Justice and Neural Encoding of Equity and Efficiency*
Subjects making decisions re allocating meals to children in Ugandan orphanage
Quandary
: to share limited food equally (equity) but inadequately, or giving enough food to chosen few (efficiency)
.
Result: ‘
Insula
encodes inequity,
putamen
efficiency
’
*Hsu et al
Science
320
, 1092-5, 2008Slide19
Brain sites for everything
Mathematical ability
Romantic love
Moral judgments
Voting tendency
Terrorist thoughts
Psychopathy
And of course consciousnessSlide20
NeuroloveSlide21
So what’s the problem?
Overestimates the power of
fMRI
Blood flow surrogate measure
Timescale (seconds )too long
Volume too great :50mm
3
contains
5m neurons, 50b synapses 22km dendrites, 220km axons!
Mistakes activity for locationSlide22
Romantic love, psychopathy
– and a dead salmonSlide23
But there are more fundamental problems
These studies reify processes, thoughts and
judgements
– turning concepts from the social realm (efficiency, terrorism,
psychopathy
..) into
localisable
‘things’ in the brainSlide24
So here’s a thought experiment
Let’s invent a
cerebroscopeSlide25
The cerebroscope
Detects the activity of every neuron in my brain millisecond by millisecondSlide26
The cerebroscope
So it will interpret my brain activity as Steven reading this caption, giving this seminar? Slide27
Or will it?Slide28
A more dynamic cerebroscope
Not only reads the present state of my synapses but has plotted them millisecond by millisecond from their formation.
So could you now ‘read off’ my mind from my brain?Slide29
I still think the answer is no
The experience may impose a unique pattern in my synapses etc, but can that pattern in turn be read as unique to the
experience?
The pattern may show I am talking, but will it show the
content
of my speech?
Slide30
Because
There’s more to the brain than wiring diagrams and neurotransmitters
Modulators, field effects etc
The brain is in the body
hormones, immune system
But more fundamentally:
brain and body are part of the biosocial world in which we are embeddedSlide31
Minds are not Brains
Minds are to brains like legs are to walking.
We don’t say ‘my legs are walking’ but that
we
use our legs to walk
Similarly, it is
we
who have minds and consciousness, and
we
use our brains to thinkSlide32
Nor are our minds in our bodies (as St Augustine suggested)
Maybe as philosopher Gilbert Ryle suggested we don’t
have
minds (noun); instead we
mind
(verb).
Minding is a hybrid, not a reified brain process, though it requires the brain, but an ever-changing relationship between an individual and the physical social cultural and historical world;
Consciousness is relational, the dynamic product of present and past brain and body activity, life history and social context, a
process
, not a reified ‘thing.’