PDF-(EBOOK)-In Chocolate We Trust: The Hershey Company Town Unwrapped (Contemporary Ethnography)

In Chocolate We Trust takes readers inside modernday Hershey Pennsylvania headquarters of the iconic Hershey brand A destination for chocolate enthusiasts since the early 1900s Hershey has transformed from a model industrial town into a multifaceted suburbia powered by philanthropy At its heart lies the Milton Hershey School Trust a charitable trust with a mandate to serve social orphans and a 12 billion endowment amassed from Hershey Company profits The trust is a longstanding source of pride for people who call Hershey home and revere its benevolent capitalist founderbut in recent years it has become a subject of controversy and intrigueUsing interviews participant observation and archival research anthropologist Peter Kurie returns to his hometown to examine the legacy of the Hershey Trust among local residents company employees and alumni of the K12 Milton Hershey School He arrives just as a scandal erupts that raises questions about the outsized power of the private trust over public life Kurie draws on diverse voices across the community to show how philanthropy stirs passions and interests well beyond intended beneficiaries In Chocolate We Trust reveals the cultural significance of Hershey as a forerunner to socially conscious corporations and the cult of the entrepreneurphilanthropist The Hershey story encapsulates the dreams and wishes of todays consumercitizens the dream of becoming personally successful and the wish that the most affluent among us will serve the common good. them! Ask the children to tell you which is safe to drink. Emphasize that there’s no way to tell which is safe to drink by looking at them. It’s important to ask before touching or tasti Yurah. Jo. Heeyeon. Kim. Inge Slijpen. TABLE OF CONTENT. About Hershey. Production process. Operational Issues. Hershey’s Supply Cain. Inventory Management and Logistics. Hershey’s Kisses Packaging Process. 2. White chocolate isn’t technically chocolate.. 3. The inventor of the chocolate chip cookie sold the idea to Nestle Toll House in return for a lifetime supply of chocolate.. 1. The smell of chocolate increases Theta Brain Waves, which triggers stress.. Kisses For Health by: The Kiss. HERSHEY’S History. Company Description. Strategic Planning & Focus. Goals. SWOT Analysis. Competitors. Target Market. Market Product Focus. Points of Difference. Hershey the Sweetest Place on Earth. Produces the ACTUAL candy bar. MMMM HMM Good. Produce livestock and crops. Small Town USA. Small…but Mighty. Hershey, NE “small town USA” considered a village to many and most people who pass through it. Where the railroad runs straight through and the school sits on main street for all to see, cows and crops surrounds all parts of the town…from clear north down to the south, and where on Friday and Saturday nights the community comes together to cheer on their Panthers!. FORGIVENESS. Matthew 6:12; 14-15. 12 And . forgive us our debts, As we forgive our . debtors.. 14 . For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive men their sins, your Father will not forgive your sins. . Yurah. Jo. Heeyeon. Kim. Inge Slijpen. TABLE OF CONTENT. About Hershey. Production process. Operational Issues. Hershey’s Supply Cain. Inventory Management and Logistics. Hershey’s Kisses Packaging Process. This presentation is brought to you by . Maisa. . AlMasoud. History of . m&m’s. ... Milton Hershey, the company’s founder, became fascinated by a chocolate statue displayed at the 1893 World’s Exposition in Chicago. Hershey began to manufacture chocolate bars in 1904.. By Nina and Helen. A Brief History. 90 percent of chocolate's long history, it was strictly a beverage, and sugar didn't have anything to do with it.. Etymologists trace the origin of the word "chocolate" to the Aztec word "xocoatl," which referred to a bitter drink brewed from cacao beans.. as an Additional Allergen CalloutAt TheHershey Company we have robust allergen control practices in place across all of our operations We have a wide variety of products with different allergen profil 5-G . Page 1- Intro. Page 2- History. Page 3- Timeline. Page 4- Why is it important?. Page 5- Then and Now. Page . 6-Process of making . chocolate. Page 6A- Diagram of Chocolate Making. Page 7- Appearance. Tourists to Ouidah, a city on the coast of the Republic of B?nin, in West Africa, typically visit a few well-known sites of significance to the Vod?n religion--the Python Temple, where Dangb?, the python spirit, is worshipped, and King Kpasse\'s sacred forest, which is the seat of the Vod?n deity known as Lok?. However, other, less familiar places, such as the palace of the so-called supreme chief of Vod?n in B?nin, are also rising in popularity as tourists become increasingly adventurous and as more Vod?n priests and temples make themselves available to foreigners in the hopes of earning extra money.Timothy R. Landry examines the connections between local Vod?n priests and spiritual seekers who travel to B?nin--some for the snapshot, others for full-fledged initiation into the religion. He argues that the ways in which the Vod?n priests and tourists negotiate the transfer of confidential, sacred knowledge create its value. The more secrecy that surrounds Vod?n ritual practice and material culture, the more authentic, coveted, and, consequently, expensive that knowledge becomes. Landry writes as anthropologist and initiate, having participated in hundreds of Vod?n ceremonies, rituals, and festivals.Examining the role of money, the incarnation of deities, the limits of adaptation for the transnational community, and the belief in spirits, sorcery, and witchcraft, Vod?n ponders the ethical implications of producing and consuming culture by local and international agents. Highlighting the ways in which racialization, power, and the legacy of colonialism affect the procurement and transmission of secret knowledge in West Africa and beyond, Landry demonstrates how, paradoxically, secrecy is critically important to Vod?n\'s global expansion. In popular songs, televised media, news outlets, and online venues, a jabaaru immigr? (a migrant\'s wife) may be depicted as an opportunistic gold-digger, a forsaken lonely heart, or a na?ve dupe. Her migrant husband also faces multiple representations as profligate womanizer, conquering hero, heartless enslaver, and exploited workhorse. These depictions point to fluctuating understandings of gender, status, and power in Senegalese society and reflect an acute uneasiness within this coastal West African nation that has seen an exodus in the past thirty-five years, as more men and women migrate out of Senegal in hope of a better financial future.Marriage Without Borders is a multi-sited study of Senegalese migration and marriage that showcases contemporary changes in kinship practices across the globe engendered by the neoliberal demand for mobility and flexibility. Based on ten years of ethnographic research in both Europe and Senegal, the book examines a particular social outcome of economic globalization: transnational marriages between Senegalese migrant men living in Europe and women at home in Senegal. These marriages have grown exponentially among the Senegalese, as economic and social possibilities within the country have steadily declined. More and more, building successful social lives within Senegal seems to require reaching outside the country, through either migration or marriage to a migrant. New kinds of affective connection, and disconnection, arise as Senegalese men and women reshape existing conceptions of spousal responsibility, filial duty, Islamic piety, and familial care.Dinah Hannaford connects these Senegalese transnational marriages to the broader pattern of flexible kinship arrangements emerging across the global south, arguing that neoliberal globalization and its imperative for mobility extend deep into the family and the heart and stretch relationships across borders. Body and Emotion is a study of the relationship between culture and emotional distress, an examination of the cultural forces that influence, make sense of, and heal severe pain and malaise. In order to investigate this relationship, Robert R. Desjarlais served as an apprentice healer among the Yolmo Sherpa, a Tibetan Buddhist people who reside in the Helambu region of north-central Nepal.