PPT-Matthew 13:18

Hear then ye the parable of the sower The word of the kingdom Matt 1319 The word Lk 811 The SEED The word of the kingdom Matt 1319 The word Lk 811. Inherit the Kingdom. Right Hand. Blessed. Gave me meat. Gave me drink. Took me in. Clothed me. Visited me. Left Hand. Cursed. Gave me no meat. Gave me no drink. Took me not in. Depart. Clothed me not. Coke ad, the social media guard. The Tyranny of Fear. Matthew 6:24-34. Catherine Thomas. "In these verses the Lord used the phrase "take no thought for," a bland translation of the Greek word . merimnesete. NLT2. ). 9 . As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.. " Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? Or how can you say to your brother, " Let me remove the speck from your eye '; and look, a plank is in your own eye? . What Does Jesus Teach? . 1/23/2016. “. Covenant Breakers. ”. Matthew 5:27-37. Jesus directly confronts our relational sins. Adultery. Matthew 5:27. You . have heard that it was said, ‘You shall not commit adultery.. A free CD of this message will be available following the service. IT WILL ALSO be available LATER THIS WEEK. VIA cALVARYOKC.COM. The Torah (the Law) is the Old Testament standard (613 precepts). MATTHEW 5:1-16. A free CD of this message will be available following the service. IT WILL ALSO be available LATER THIS WEEK. VIA cALVARYOKC.COM. Is there a literal hell?. MATTHEW 10:24-42. . Hell. ~ not . hadēs. 5 One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, . 2 . and he began to teach them. .. 3 . “God blesses those who are poor and realize their need for him. For the . Jews. Fulfillment . of the Law and Prophets. Arranged in cycles of . narrative . and . discourse. They relate to make a point. A call to obedience ends each discourse. Cycle ends with,. . “When Jesus finished…”. Matthew . 18:21-22 . 21 . Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times. ?“. 22 . Jesus answered, "I tell you, not seven times, but seventy-seven times. . by Pastor Fee Soliven . Wednesday Night . June 25, 2014.  Purpose:. To prove that Jesus the Messiah is the Eternal King of Glory!.  . Author:. Matthew (Levi).  . Audience:. Matthew wrote especially to the Jews. History surrounding the book. The Law, the Prophets and the Psalms. Seed of woman (Son of virgin). Seed of Abraham. Shiloh of Judah. The Prophet. Gospel of Matthew. History surrounding the book. The Law, the Prophets and the Psalms. It can be seen in the birth of Christ that Herod’s rejection of the Christ child, the legitimate King of Israel was a foreshadowing of the Jewish rejection of the Messiah.. . John the Baptist. :. Repentance in Greek means to “. M ethodical: Intertextual cf. Mk/Lk/James. A postling (Discipleship). T heology of Christ. T ime: past/present/future. H ebrew orientation. E xtensive (non-Jewish aspect). W itness. S tyle. Matthew’s story: .