PPT-The Parable of the Sower Matthew 13:1-23

Introduction As Jesus went about preaching the gospel of the kingdom of heaven He did not always find a receptive audience In this parable Jesus gives us His own explanation so that we may understand all parables . The Parable of Wheat and Tares The Parable of the Leaven The Parable of the Hidden Treasure The Parable of the Dragnet PAROUSIAPAROUSIA(His Presence)(His Presence)EPIPHANIAEPIPHANIA(His literal, glori Matthew 13:1-9. Why is this parable important?. This parable gives us warnings. Mark 16:15. And . He said to them, " Go into all the world and preach the gospel to every creature.. Why is this parable important?. of the Vineyard. An investigative study into the allegoric characters of the vineyard.. I direct warning from Heaven!. New Life Publishing. 3430 Brainerd rd. . Chattanooga,Tn. . 37411. Pastor Mike . Palevo. Parable of the Dragnet. Matthew 13:24-30. Matthew 13:47-50. Parable of the Tares. Parable of the Dragnet. Angels sent forth in the Judgment (Matt. 13: 41-42, 49-50). Parable of the Tares . Year A. Genesis 25:19-34 and Psalm 119:105-112. Isaiah 55:10-13 and Psalm 65:(1-8), 9-13 Romans 8:1-11. Matthew 13:1-9, 18-23 . . . . When her time to give birth was at hand, there were twins in her womb. The first…Esau. Afterward his brother… with his hand gripping Esau's heel…named Jacob.. MATT. 13:24-30, 36-43. The Parable of the Tares. Matt. 13:24-30. Parable. : something thrown alongside. Tares. : plants that look like wheat but aren’t. Similar to parable of the . sower. but different. Jotham. Judges 9. The Parable of . Jotham. Two Contrasting Personalities. Abemelech. Ambitious and Devious (. James 3:13ff. ). Thinks too highly of himself (. 1 . Cor. 10:12. ). Jerubbaal’s. Sons. 2 saying: "There was in a certain city a judge who did not fear God nor regard man. . 3 Now there was a widow in that city; and she came to him, saying, 'Get justice for me from my adversary.' . 4 And he would not for a while; but afterward he said within himself, 'Though I do not fear God nor regard man, . Matt 21:28-32. 28 "But what do you think? A man had two sons, and he came to the first and said, 'Son, go, work today in my vineyard.' . 29 He answered and said, 'I will not,' but afterward he regretted it and went. . to . experience God more? . WHERE and WHEN do you expect . to . experience God more? . WHERE and WHEN do you expect . to . experience God more? . Isaiah 61. The Spirit of the Sovereign . Lord.  is on me,. Luke 15:11-32. Three Parables in Luke 15. "The Parable of the Lost Sheep" . - Luke 15:1-7. "The Parable of the Lost Coin" . - Luke 15:8-10. "The Parable of the Lost (Prodigal) Son" . - Luke 15:11-32. M ethodical: Intertextual cf. Mk/Lk/James. A postling (Discipleship). T heology of Christ. T ime: past/present/future. H ebrew orientation. E xtensive (non-Jewish aspect). W itness. S tyle. Matthew’s story: . 25 . But while people were sleeping, his enemy came, sowed weeds among the wheat, and left.. Matthew 13:24-30 (CSB). 26 When the plants sprouted and produced grain, then the weeds also appeared. 27 The landowner’s servants came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’. Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. But when the wheat sprouted and bore grain, then the tares became evident also. The slaves of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How then does it have tares?' And he said to them, 'An enemy has done this!' The slaves said to him, 'Do you want us, then, to go and gather them up?' But he said, 'No; for while you are gathering up the tares, you may uproot the wheat with them. 'Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”.