PPT-Touching Greatness

Using Previous Successes to Inspire a Love of Learning Stories We all have stories They are part of who we are Mentors How Do We Measure Greatness Awards as incentives Competitions placements. 044 42 45 044 42 45 044l3 352253 2 0252 42 0252 295 8035223 7HEN Clean your hands before touching a patient and their immediate surroundings 7HY To protect the patient against acquiring harmful germs from the hands of the HCW 7HEN Clean your hands i True. It’s natural for us to strive for greatness.. However…. Matthew 20:17-28. Betrayed. Condemned . to . death. Mocked Flogged. Crucified. Any questions?. Matthew 20:21. “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” . MATTHEW 18:3-4. CHILDLIKE ATTITUDE. UNPRETENTIOUS. A child has nothing to prove. Ecclesiastes 4:4 And I saw that all labour and all achievement spring from man’s envy of his neighbour.. Jesus had nothing to prove, he was never too important, never tried to impress . Chapter 22. Biblical Heroes. Moses . . exiled murderer turned stuttering shepherd. Ruth . poor young widow from the wrong side of town. David. . forgotten runt who tended sheep. God loves to hit a homerun . Introduction to the Theology. of the . Created for Greatness . Program. Saint John Paul II. a. nd the . Created for Greatness . Program. The . Created for Greatness. Program is based entirely on Saint John Paul II’s 129 Wednesday audiences during his early papacy (1979-1984), which are now commonly referred to as the . nd. . 2017. Prelude for Worship. Martha Short. Victory in Jesus. I heard an . old . old story. How a Savior came from Glory. How . He . gave . His . life on Calvary. To save a wretch like me. I heard about . Matthew 20. Psalm . 8:3–6 . When I consider Your heavens, the work of Your fingers, . the . moon and the stars, which You have ordained; . what . is man that You take thought of him, . and . the son of man that You care for him? . Chapter 22. Abraham: Growing into greatness. Chapter 22. Growing into greatness requires testing . t. esting shows our faith. 1 Peter 1:6–7. . This . brings you great joy, although you may have to suffer for a short time in various . Ephesians 1:16. The Purpose of the Prayer . of the Apostle Paul. Ephesians 1:17. To know God better!. Knowing God better . has a plan behind it.. “that ye may . know. what is the hope of his calling, and what the riches of the glory of his inheritance in the saints”. …. Mark 9. .. 30. -. 50. The road. We . serve . others. …. to greatness. w. ithout thanks. The road. We . serve . others. …. to greatness. w. ithout . thanks . | sacrificially. The road. We . serve . By Gentry Lewis. Background Info. This image was originally in the form of a commercial, and the picture was taken from it to use as an advertisement. It was released during the 2012 Olympics in London to portray that you don’t have to be an Olympic athlete to find your own greatness and reach new heights as an athlete.. Of Heaven. According to the . Huffpost. . (the website of the . Huffington Post. ). There are 9 characteristics of people destined to greatness.. https://www.huffingtonpost.com/ayodeji-awosika-/9-common-characteristics-of-people-destined-for-greatness_b_9644312.html. Practicing Caste attempts a fundamental break from the tradition of caste studies, showing the limits of the historical, sociological, political, and moral categories through which it has usually been discussed. Engaging with the resources that phenomenology, structuralism, and poststructuralism offer to our thinking of the body, Jaaware helps to illuminate the ethical relations that caste entails, especially around its injunctions concerning touching. The resulting insights offer new ways of thinking about sociality that are pertinent not only to India but also to thinking the common on a planetary basis. Practicing Caste attempts a fundamental break from the tradition of caste studies, showing the limits of the historical, sociological, political, and moral categories through which it has usually been discussed. Engaging with the resources that phenomenology, structuralism, and poststructuralism offer to our thinking of the body, Jaaware helps to illuminate the ethical relations that caste entails, especially around its injunctions concerning touching. The resulting insights offer new ways of thinking about sociality that are pertinent not only to India but also to thinking the common on a planetary basis.