PDF-(READ)-Ganbare!: Workshops on Dying (Polish Reportage Series)

The March 11 2011 earthquake and subsequent tsunami that ravaged Japan lasted a mere six minutes But the falloutthe aftershocks the Fukushima nuclear disaster the countrywide devastationfrom this catastrophic event and the trauma experienced by those who survived it is ongoing if not permanentIn Ganbare Workshops on Dying Polish writer and reporter Katrzyna Boni takes us on a journey through the experience of death and how the livingthose of us left behindlearn to grieve In Ganbare some learn how to scubadive for the sole purpose of recovering their loved ones remains some compile foreignlanguage dictionaries of prohibited tsunamirelated words so they dont have to think of them in their mother tongue many believe in the lingering presence of the ghosts of those whom the wave claimed for itself Whatever their methods whatever their mechanisms whatever their degree of success the survivors Boni gives voice to in Ganbare provide an intimate soulaching and above all human look at how people come to deal with loss trauma and death. reports or originating from a government source. 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And then existed differently (1918-39; post-1945). than just a repertoire of exercises; it is a unique system that combines the mind and body in partner - ship with a teacher who has knowledge,skill, and intu - ition. The best teachers not only Physicians, philosophers, and theologians consider how to address death and dying for a diverse population in a secularized century.Most of us are generally ill-equipped for dying. Today, we neither see death nor prepare for it. But this has not always been the case. In the early fifteenth century, the Roman Catholic Church published the Ars moriendi texts, which established prayers and practices for an art of dying. In the twenty-first century, physicians rely on procedures and protocols for the efficient management of hospitalized patients. How can we recapture an art of dying that can facilitate our dying well? In this book, physicians, philosophers, and theologians attempt to articulate a bioethical framework for dying well in a secularized, diverse society.Contributors discuss such topics as the acceptance of human finitude the role of hospice and palliative medicine spiritual preparation for death and the relationship between community, and individual autonomy. They also consider special cases, including children, elderly patients with dementia, and death in the early years of the AIDS epidemic, when doctors could do little more than accompany their patients in humble solidarity.These chapters make the case for a robust bioethics—one that could foster both the contemplation of finitude and the cultivation of community that would be necessary for a contemporary art of dying well.Contributors: Jeffrey P. Bishop, Lisa Sowle Cahill, Daniel Callahan, Farr A. Curlin, Lydia S. Dugdale, Michelle Harrington, John Lantos, Stephen R. Latham, M. Therese Lysaught, Autumn Alcott Ridenour, Peter A. Selwyn, Daniel Sulmasy Doctors, scientists, and those who have lost loved ones discuss the difficult issues surrounding death and dying such as easing the dying process, coping with death, extending the human life span, and the possibility of life after death. In his gripping and provocative debut, anthropologist and MacArthur Genius Fellow Jason De León sheds light on one of the most pressing political issues of our time—the human consequences of US immigration policy. The Land of Open Graves reveals the suffering and deaths that occur daily in the Sonoran Desert of Arizona as thousands of undocumented migrants attempt to cross the border from Mexico into the United States.Drawing on the four major fields of anthropology, De León uses an innovative combination of ethnography, archaeology, linguistics, and forensic science to produce a scathing critique of “Prevention through Deterrence,” the federal border enforcement policy that encourages migrants to cross in areas characterized by extreme environmental conditions and high risk of death. For two decades, this policy has failed to deter border crossers while successfully turning the rugged terrain of southern Arizona into a killing field.In harrowing detail, De León chronicles the journeys of people who have made dozens of attempts to cross the border and uncovers the stories of the objects and bodies left behind in the desert.The Land of Open Graves will spark debate and controversy. Diverse leaders in the field of death, dying, and bereavement, address the issues surrounding the intersection of the personal and the professional in the unique context of end-of-life care.End-of-life care (EOL) is a specialized area of work that crosses a number of academic and professional disciplines, including social work, counseling, hospice, physical medicine, geriatrics, nursing, counseling, psychology, and clerical work. Professionals who work in EOL have often had deeply moving personal experiences with trauma, death, and loss in their own lives, and almost inevitably bring their own histories, memories, notions, and assumptions to their work. These countertransference responses can be both complex and subtle. Endorsed by . Kent and Medway COVID-19 Response Group . August. 2020 – updated Dec 2020. Joining in!. Keep mute on unless asking question. Please remember to anonymize when quoting examples/experiences..