Background information to Mary Jane Sterlings poem What are residential schools Residential schools were governmentsponsored religious schools established to assimilate Aboriginal children into EuroCanadian culture ID: 559806
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Slide1
“Thoughts on silence”
Background information to Mary Jane Sterling’s poemSlide2
What are
“residential schools”?
Residential schools were government-sponsored religious schools established to assimilate Aboriginal children into Euro-Canadian culture.
an attempt to both educate and convert Aboriginal youth and to integrate them into Canadian
society
disrupted lives and communities, causing long-term problems among Aboriginal
peoples
Are they still operating today?
No. The last one closed in 1996
former students have pressed for recognition and restitution, resulting in the
Indian
Residential Schools Settlement Agreement
in 2007 and a formal public apology
by Stephen Harper (our former PM)
in 2008Slide3
School life
operated on a half-day system, in which students spent half the day in the classroom and the other at
work
The theory was
that students would learn skills that would allow them to earn a living as
adults
the
reality was that work had more to do with running the school inexpensively than with providing students with vocational
training
School days began
early with
a bell that summoned students to dress and attend
chapel
Breakfast was
spartan
, consumed
hurriedly,
and followed by three hours of classes or a period of
work
Evening
recreation was limited, and bedtime was
early
Weekends
varied the routine by eliminating classes, but Sunday usually meant more time spent on religious
observances
Until
the 1950s, holidays for many of the students included periods of work and play at the school. Only
after 1960
did the schools
send
children home for holidays.Slide4
Negative aspects
the general experience
was more negative than positive.
The
food was low in quantity and poor in
quality
Clothing
was universally detested: ill-fitting, shabby and, in the case of winter clothing, not adequate protection for the season.
The learning/teaching program was
deficient.
Students had to cope with teachers who were usually ill-prepared and materials were taken from and reflecting an “alien” culture.
Lessons were taught in
English
or
French
, languages which many of the children did not speak.
Lots of emphasis on religious studies and observances, but a clear brush-off of Aboriginal spiritualitySlide5
continuedStudents were isolated
removed
from their homes and parents, separated from some of their siblings (the schools were segregated according to gender) forbidden to speak their first language, even in letters home to their parents
.
Impatience
and correction too often gave way to excessive punishment, including physical
abuse
. Some of the staff were sexual predators, and many students were
sexually
abused
.
at least 4,000 Aboriginal children died in the overcrowded residential schools. Underfed and malnourished, the students were particularly vulnerable to diseases such as
tuberculosis
students at some residential schools in the 1940s and 1950s were subjected to nutritional experiments without their consent or the consent of their
parentsSlide6
Closing timeThe government decided to phase out the schools, but this met with resistance from
the
Catholic Church, which felt that segregated education was the best approach for Aboriginal childrenIn 2005 the federal government established a $1.9-billion compensation package for the survivors of abuse at Aboriginal residential schools, and in 2007 the federal government and the churches that had operated the schools agreed to provide financial compensation to former students under the
Residential Schools Settlement
Agreement
.Slide7
“Thoughts on silence”Mary Jane Sterling
What am I doing here
Among these strange people
Sitting in these funny desks
Staring at this paper?
Oh, yes. I am in school.
These people are my classmates.
Though they chatter all the time
They are silent now.
Now I can think.
I see a bird flying high in the air.
Maybe it is flying south.
My heart leaps with the bird
Taking a message to my mother.
My
mind is heavy, thinking something sad has
Happened at home.
But the birds are singing
Everything is all right.
The breeze has whispered something in my ear.
I hope it whispers the same joyous words to my people.
I get lonely for my family and I especially miss my mother
But I shall see them all soon.
When we meet we won’t even tough hands
But our hearts will leap with joy
And in our minds we will be glad.Slide8
Student Assignment
In no less than 50 words, write about a time that you (or someone you know), either willingly or unwillingly, oppressed someone.
Find 3 examples of personification in this poem. Write the line, cite the line number in proper format, and explain the personification.
This poem is about residential schools. In the past Native children were taken from their families and forced to go to boarding schools; the results were disastrous. How would you feel about being separated from your family against your will? Why? (approx. 50
words
)