PPT-INFERNO CANTO 3: THE VESTIBULE OF HELL

The Opportunists Neither for good nor evil but only for themselves Uncommitted one way or another never chose sides in Rebellion of Angels Reside on shores of Acheron not in Hell or outside of it. inferno OPERATING SYSTEM FOR NETWORK APPLICATION DEVELOPMENTIntroductionInferno is an operating system for creating andsupporting distributed services and other networkedapplications.It was originally Canto XII. Professor Andrea . Mazzucchi. Università. . di. Napoli ‘Federico II’. Critical treatments of Inferno Canto 12 have expressed serious reservations, and even quite negative assessments, that it is discordant in tone and lacks organic structure. . I AM THE WAY INTO THE CITY OF WOE. I AM THE WAY TO A FORSAKEN PEOPLE . I AM THE WAY INTO ETERNAL SORROW. SCARED JUSTICE MOVED MY ARCHITECT. I WAS RAISED HERE BY. DIVINE OMNIPOTENCE . PRIMODRIAL LOVE . 1265-1321. The Inferno. The Inferno is an . Allegory. It is meant to be understood on two levels . 1. Literal . – actual progress through the story. - . Dante literally travels from hell through purgatory and finally heaven. will be introduced to Dante's Inferno . Into to Dante!!. This is what we will be reading this week!!. Okay, kind of a stretch, but you will get the jest of it :) . https://. www.youtube.com/watch?v=SdqY2a9iRXw. . (1667). by John Milton. . . . “. Is . th. is . th. e . region. , . th. is . th. e soil, . th. e clime,”. . Said then the lost archangel, “this the . seat. . That we must change for heaven, this mournful gloom. By Robert Sobel. Have You Ever Wondered What Hell Looks Like?. Ordinary World. “Born . in 1265 to a family with a history of involvement in the complex Florentine political . scene*...”. “When . An exciting journey through . all the circles of Hell. Abandon all hope, ye who enter here. “Hell has enlarged its soul and opened its mouth without any limits.”. - Isaiah 5:14. Three Days in Hell. “Hell has enlarged its soul and opened its mouth without any limits.”. - Isaiah 5:14. Dante’s Inferno. Author Biography. Dante Alighieri. Son of a nobleman. Born May1265 in Florence, Italy. Summary. In canto III, Dante travels through the gate. What he sees overwhelms him. The sinners in this area are forever chasing a banner. They are being chased by hornets and wasps, and their blood feeds worms and maggots that live below. Virgil guides Dante to the river that leads further into the inferno. Charon denies Dante’s passage further into the inferno because he is a living man destined for a better place. Virgil tells Charon that Dante must make this journey. At the end of the canto, Dante faints.. The Virtuous Pagans. Circle One: Pre-Christian. Those in circle one never had the opportunity to know God’s light; therefore, they cannot be punished for it nor can they enter Heaven.. They are people who were considered noble and virtuous in their societies.. – Introduction. Allegory: . a story, poem, or picture that can be interpreted to reveal a hidden meaning, typically a moral or political one. .. Allusion: . an expression designed to call something to mind without mentioning it explicitly; an indirect or passing reference.. Canto 1: The Dark Wood of Error. Read handout for Canto 1 (lines 1-60). Answer the following question:. Dante says in line 12 of Canto 1 that he has wandered from the “True Way.” If the “Dark Wood of Error” is a symbol of worldliness, what does the True Way represent? On an allegorical level, what might the three animals that try to force Dante back into the Dark Wood represent?. Class project for Dr.Hale’s World Literature Course - Fall 1999 by Barbara Christopher. How to stay out of Hell. “The Law of contradiction is a basic principle of Aristotelian logic: to repent of one’s sin and to want to commit it at the same time is a self-contradiction.”.