PPT-Sinners in

the Hands of an Angry God A Sermon by Jonathan Edwards The Great Awakening A Christian movement in Europe and Colonial America in the 1730s and 1740s Powerful preaching that gave listeners a sense of deep . Friday, September 18 (A-day). Monday, September 23 (B-day). Take out:. Paper &. Pen(. cil. ). And . Be Ready to . THINK!. Homework. Standard:. You . will need to complete the vocabulary for “. Sinners in the Hands of an Angry God. Dr. Danny Akin. Southeastern Baptist Theological Seminary. President. Romans . 3:21-31. Part 1. The doctrine of justification is one of the great. doctrines of the Bible.. The Doctrine of Justification. goodness. Goodness and mercy. God is good to those who do not deserve his goodness. This undeserved goodness is also called his . mercy. or his . kindness. towards us.. Jesus told a story similar to this one to show how great God’s goodness is towards us even though we deserve his punishment.. Dr. Danny Akin. Southeastern Baptist Theological Seminary. President. Romans . 3:21-31. Part 2. Justification of sinners cannot be obtained by good works (3:21). Justification of sinners was promised to us by God (3:21). James Ossuary. Sycamore Tree. Most Jews of Jesus' day differentiate between the righteous and wicked within the . nation. The . righteous person is one who habitually chooses to obey the Law, whereas the wicked person is the one who habitually chooses to disobey the Law. . all. sinners. J. esus. . rebuked the attitude of trusting oneself in being righteous . (. l. uke. 18:9, 11).. Many Pharisees were self-righteous.. Beware of Pharisaical attitudes toward sinners.. What does God show and tell us about ourselves?. Matthew 9:9. . . As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him. . NIV. Mark 9:10-11. While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. . MEMORY VERSE :. “. And as it is appointed unto men once to die, but after this the judgment”-Hebrews 9: 27.. BIBLE PASSAGE. : Revelations 20: 11–15. . INTRODUCTION. Judgment is one of the common destinies awaiting all men (Heb. 9: 27). Believers and unbelievers, the young and old, the rich and poor, will all face judgment. The judgment will not be corporate but personal. As there is more than one resurrection, there is more than one judgment. Some of the judgments the Bible speaks about include the believers’ self-judgment at the communion table (1Cor. 11: 29-31), the judgment of the believers at the judgment seat of Christ (2Cor. 5: 10), the judgment of the nations (Matt. 25: 32) and the judgment of the unsaved at the Great White Throne (Rev. 20:11). In this lesson, our focus is on the judgment of the believers and the judgment of the unsaved.. Mark 2:13-17. 13 . He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of . Alphaeus. sitting at the tax booth, and he said to him, "Follow me." And he rose and followed . The Opportunists. “Neither for good nor evil but only for themselves”. Uncommitted one way or another; never chose sides in Rebellion of Angels. Reside on shores of Acheron (not in Hell or outside of it). . Leah Crabbe, Megan Jones, Austin Burns. About the Author. British colonial Jonathan Edwards (1703-1758). He preached to his congregation in North Hampton, Massachusetts and in Enfield, Connecticut on July 8th, 1741. . Leah Crabbe, Megan Jones, Austin Burns. About the Author. British colonial Jonathan Edwards (1703-1758). He preached to his congregation in North Hampton, Massachusetts and in Enfield, Connecticut on July 8th, 1741. of an Angry God. Sermon by Jonathan Edwards. Introducing the Sermon. with. Literary Analysis: Persuasion. Reading Skill: Analyze Emotional. Appeals. Vocabulary in Context. VIDEO TRAILER. INTRODUCING THE SERMON. for . the Correction of an Evangelical Misunderstanding. The Error of Moral Equivalence and Why Some Support It. The Biblical Case That Some Sins Are Worse Than Others. The Biblical Case That Some Sins Are Worse Than Others.