PPT-Sinners in

the Hands of an Angry God A Sermon by Jonathan Edwards The Great Awakening A Christian movement in Europe and Colonial America in the 1730s and 1740s Powerful preaching that gave listeners a sense of deep . He . became sin who knew no sin. That we might become . His righteousness. He . humbled Himself . and . carried the cross. Love so amazing . love . so . amazing. Jesus Messiah . Name . above all names. Hebrews 12:3-11. Enduring The Discipline Of Our Father. Suffering. . Learning. Hebrews 12:3-11. From the Opposition and Hostility of Sinners . (v. 3). Short of martyrdom – Death . (v. 4, Heb. 10:33-34) . all. sinners. J. esus. . rebuked the attitude of trusting oneself in being righteous . (. l. uke. 18:9, 11).. Many Pharisees were self-righteous.. Beware of Pharisaical attitudes toward sinners.. What does God show and tell us about ourselves?. goodness. Goodness and mercy. God is good to those who do not deserve his goodness. This undeserved goodness is also called his . mercy. or his . kindness. towards us.. Jesus told a story similar to this one to show how great God’s goodness is towards us even though we deserve his punishment.. “But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. . Dr. Danny Akin. Southeastern Baptist Theological Seminary. President. Romans . 3:21-31. Part 2. Justification of sinners cannot be obtained by good works (3:21). Justification of sinners was promised to us by God (3:21). James Ossuary. Sycamore Tree. Most Jews of Jesus' day differentiate between the righteous and wicked within the . nation. The . righteous person is one who habitually chooses to obey the Law, whereas the wicked person is the one who habitually chooses to disobey the Law. . Matthew 9:9. . . As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him. . NIV. Mark 9:10-11. While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. . Luke 15. God loves to rescue hopeless sinners, and we are all hopeless sinners. . Loved by the Father. Psalm 1:1. How . blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! . MEMORY VERSE :. “. And as it is appointed unto men once to die, but after this the judgment”-Hebrews 9: 27.. BIBLE PASSAGE. : Revelations 20: 11–15. . INTRODUCTION. Judgment is one of the common destinies awaiting all men (Heb. 9: 27). Believers and unbelievers, the young and old, the rich and poor, will all face judgment. The judgment will not be corporate but personal. As there is more than one resurrection, there is more than one judgment. Some of the judgments the Bible speaks about include the believers’ self-judgment at the communion table (1Cor. 11: 29-31), the judgment of the believers at the judgment seat of Christ (2Cor. 5: 10), the judgment of the nations (Matt. 25: 32) and the judgment of the unsaved at the Great White Throne (Rev. 20:11). In this lesson, our focus is on the judgment of the believers and the judgment of the unsaved.. The Opportunists. “Neither for good nor evil but only for themselves”. Uncommitted one way or another; never chose sides in Rebellion of Angels. Reside on shores of Acheron (not in Hell or outside of it). . Leah Crabbe, Megan Jones, Austin Burns. About the Author. British colonial Jonathan Edwards (1703-1758). He preached to his congregation in North Hampton, Massachusetts and in Enfield, Connecticut on July 8th, 1741. Define . the . following. . and provide an example of each.. Simile. -. Metaphor. –. . Personification. –. . A figure of speech that makes an explicit comparison between two unlike things using like, as, than, or resembles. for . the Correction of an Evangelical Misunderstanding. The Error of Moral Equivalence and Why Some Support It. The Biblical Case That Some Sins Are Worse Than Others. The Biblical Case That Some Sins Are Worse Than Others.