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and short lived Republics, De Gaulle designed the constitutionthat he and short lived Republics, De Gaulle designed the constitutionthat he

and short lived Republics, De Gaulle designed the constitutionthat he - PDF document

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and short lived Republics, De Gaulle designed the constitutionthat he - PPT Presentation

I consider myself to be a libertarian I believe that people shouldbe allowed to live their own lives as they wish not as a privilegebut as a right provided they pay their own way and don ID: 380606

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and short lived Republics, De Gaulle designed the constitutionthat he thought would best suit the French and would be moststable which in contrast to its predecessors it has proven to be.Yet this constitution, for all that it creates a Republic, is notablyMonarchical, especially in the treatment of the Presidential Headof State as if he is above politics.The fact is that, however much it may offend rational thinkers,there is an irrational need within human beings for a tribal leader,a semi-mythical totem pole. Human beings are programmed toexpect a tribal hierarchy, we instinctively seek it within our so-ciety; whether it is logical to do so or not is in practical termsirrelevant, for it is a fact that we do. The question is how wefulfil that need. Practical assessments of political requirementsmust include peoples objectively real, if irrational, needs. Aconstitutional Monarchy, wherein the instinctive need for a fig-urehead is satisfied by someone with no real opportunity to abusethe power that brings, is the most libertarian way to satisfy thoseneeds. We will have someone in that role. A thousand times bet-ter it be Her Majesty Queen Elizabeth the Second, with dignitybut no real power, than President Tony, with the exact opposite.We in Britain are therefore fortunate to have a non-political Headof State whose impartiality and permanence enables Her to com-mand respect both at home and abroad. It is often forgotten inthe United Kingdom (but not abroad) that one function of govern-ment is to achieve civil peace by legitimacy to avoid strugglesfor power by creating a situation where even those who disagreecan feel they lost fair and square. The existence of an apoliticalconstitutional Monarch means that Conservatives dont have tocall Tony Blair Head of State, and socialists didnt have to lookup to Thatcher as the representative of their nation. In a similarway the Queens near universal respect abroad gives us useful oilto pour upon the wheels of diplomacy. The advantage this givesus may not be great enough to justify an absolute Monarchy, butit is worth the small price we pay for a constitutional one.Speaking of prices its worth noting in passing that we also have,in the Honours system which derives its force from the Mon-archy, one of the cheapest methods of political patronage in theworld. I would rather politicians paid off their supporters withKnighthoods than with my money.There are numerous other minor benefits to the institution of theMonarchy that we may touch on briefly. One is that a result ofthe permanence it gives our Head of State we come as close as ademocracy can get to a dictatorships advantage of political per-manence, without its countervailing weakness of political arrog-ance or insularity. The Queen, like the House of Lords, providesvaluable political ballast. Regular audiences with the most ex-perienced member of government, must be of some use to ourleaders, if they choose to use it. Equally the need for the Queento rubber stamp Acts is a brake, however weak, upon the moreridiculous or dictatorial ideas an overmighty Prime Minister maycome up with (which may come in more useful as Parliament isincreasingly emasculated). Like all such constitutional brakesthis one derives its strength not from the likelihood that Shewould refuse, but from the embarrasment a party leader wouldsuffer in asking Her to sign a ridiculous or overreaching Act. Itforces the politicians to take account of a world outside theirown.The intrinsic nature of the Queens authority, derived paradoxi-cally purely from popular support, prevents its abuse butstrengthens its potential to defend our freedoms. If she or a suc-cessor tried to force through a coup, She would have no hope ofsupport but She would have plenty to prevent one. And it isno bad thing that all of our Armed forces swear loyalty to theMonarch not to a politician, or to an abstract and malleableidea of the people, but to a tangible person who embodies bothnation and our instinctive tribal need for leader. This makes mili-tary takeover by government that much more difficult, a hugebenefit even if one we ignore because it has helped to make thethreat itself virtually unthinkable. It is not coincidence that inBritain a military coup is laughable, and our British style of sep-aration of powers between Monarch and parliament is at leastpart of the reason for that. In addition our government has addedstability because in the final extremity of electoral or nationalcrisis, there is a known default setting the Queens right toselect a caretaker government. We can be confident that such agovernment will arrange a legitimate election as soon as circum-stances permit, if only because if they dont She would appointanother, and they could not hope to win a fight against Her on thegrounds of a refusal to allow another election. That these scena-rios seem far fetched does not show that they are meaningless.After all, in most of the world, even in recent European history,they would not seem so very unlikely. Rather the fact that suchcrises seem so unlikely in the United Kingdom is proof of howblessedly stable our constitutional Monarchy is.A comparison can of course be made between the Monarchy andthat other ancient element of the British Constitution, under firefor being undemocratic and irrelevant the House of Lords.Certainly if one were creating a British constitution from scratch,one would not choose to invent the House of Lords in its present(or even previous) form. But far better a politically randomHouse of hereditary peers, than the political sycophants it is nowbeing packed with. Considered as a method of more or less ran-dom selection of non-party political peers, an hereditary Lordsprovides a wide range of experience, free from party pressure andpermanent enough to build up experience. (A national servicelottery would serve as well, somewhat similar to the old Atheniansystem). The point is that it works, and by libertarian standardsis the only part that works well i.e. defends our freedomsagainst executive tyranny, and effectively scrutinises the work ofCommons, so as to improve it technically as well as morally.Like the Monarchy, regardless of political theory, the House ofLords works in practise. As I regard libertarianism as the mostpractical possible ideology, I see that as a libertarian reason forkeeping both institutions.But the most important, if least tangible benefit of a constitutionalMonarchy, is that it forces Tony Blair to refer to himself as HerMajestys Prime Minister. He is Her Majestys servant, and notjust him but all politicians. The constant reminder that there issomeone set above them, that they serve someone else, must havea salutary effect on the most arrogant mind. It is true that theseare only symbolic words, and real power lies with the Prime Min-ister as is perfectly proper, because we exert some control atleast over his excesses. But anyone who doubts the importanceof symbolic words in politics is ignoring the reality of what is, infavour of what they believe should be. Who can seriously doubtthe political importance of the removal of Clause Four from theconstitution of the Labour Party, or the removal of the Irish Re-publics claim to the north from theirs? These are vivid demon-strations of the importance of symbols in politics. Politics afterall is ultimately about the pursuit and use of power, and the rootsof power over people have always been as much irrational as ra-tional. The power of symbols over our irrational selves has beenknown since long before the work of Freud. Such symbols haveinfluence even over politicians, who are if anything even moreattuned to political symbols than the rest of us.The fact is that, until the nation state withers away, we must havea Head of State. For our Head of State to be Queen Elizabeth theSecond we pay a tiny fraction of our taxes, covered a hundredtimes over by the revenues of Royal tourism and the Crown Es-tates; some bowing and scraping, carried out by people whoenjoy it and which I am not obliged to participate in; and vir-tually no infringement of my personal liberty. Better for my free-dom, and yours, that our Head of State be a constitutionalMonarch, able to rein in politicians but not to reign politically,than the alternative. I consider myself to be a libertarian. I believe that people shouldbe allowed to live their own lives as they wish, not as a privilegebut as a right, provided they pay their own way and don’t restrictother people’s freedom. I resent taxes, three quarters of which Ibelieve are wasted or worse, and nine tenths of which I think areimmoral. I believe that outside of enforcing contract law and de-fending us from foreign foes, the less the state does the better. Inshort I am as fierce a defender of personal freedom against thestate as you could hope to find outside of a heavily armed Mis-souri survivalists camp. And yet I also count myself a Royalist.A libertarian who supports the Monarchy appears at first to be acontradiction, as sensible as a roller-skating haddock. And indeed ISSN 0267-7059 ISBN 1 85637 513 7www.libertarian.co.uk email: admin@libertarian.co.ukDirector: Dr Chris R. Tame Editorial Director: Brian MicklethwaitWebmaster: Dr Sean Gabb A LIBERTARIANTHE MONARCHYSEÁN CRONIN