PPT-Scripture reading: 1 Corinthians 15:22-26

Which would you rather be Stanford research Most competitive Men 4554 A victory that really matters 1 Corinthians 152226 NLT Just as everyone dies because we all belong to Adam everyone who belongs to Christ will be given new life But there is an order to this resurrection Christ was raised first then all who belong to Christ will be raised when he comes back After that the end will come when he will turn the Kingdom over to God the Father having destroyed every ruler and authority and power For Christ must reign until he humbles all his enemies beneath his feet And the last enemy to be destroyed is death. MEMORY VERSE Instead put on the Lord Jesus Christ as your clothing Dont do not think about how to satisfy what your sinful nature wants Romans 1314 NIrV MAYBE YOU HAVE DROPPED AN EGG AND WATCHED IT BREAK INTO MESSY PIECES But have you ever seen the Paul spent one and a half years with these people s o he knows them personally and knows them very well And the sentiment of Paul for these people is captured in the title of this sermon Dear Cruddy Corinthians These people are dear people to Paul Scripture Reading Read Luke 23 and 24 Discussion Guide Jesus Disgraced Day 1 1 Read Genesis 218 21 Why did God provide for Ishmael and Hagar who had been banished 2 Day 2 3 Read 2 Samuel 9 Why was David looking for a descendant of the house of Sau ANYA WAS FUMING! MARK AND JACKSON WOULDbe 1 Corinthians 16:13 Keep alert, stand firm in your faith, be courageous, be strong1 Corinthians 15:14-17 nd if Christ has not been raised, then our proclamation has been in vain and your faithhas been . Jonah 2:2-9. .. Scripture Reading. Jonah 2:2-9. 2 . He said:. “In my distress I called to the LORD, and he answered me. From the depths of the grave . a . I called for help, and you listened to my cry.. 1 Corinthians 13:1-13. If There Is No Resurrection. Studies in 1 Corinthians Series . [36]. 1 Corinthians 15:12-20. April 12, 2015. Pastor Paul K. Kim. RECAP: THE RESURRECTION OF CHRIST . AS . THE GOOD NEWS OF EASTER . Interpreting Scripture Responsibly. “One verse, three different interpretations. Who’s right?”. Interpreting Scripture Responsibly. The need for rules of interpretation. An objective standard by which to arbitrate . Rev. Christopher J. Respass. Fall 2012—OT1. General Information. . A. The Bible is divided into two . halves—Old Testament . and New Testament.. . B. The . Old Testament. is comprised of . 39 books. 1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.. Senior Pastor – Sugar Land Bible Church. Professor of Bible & Theology – College of Biblical Studies . Soteriology Overview. Definition. Election. Atonement. Salvation words. God’s one condition of salvation. In the beginning was the Word. Jesus Christ . Teacher & Lover . Reading Scripture in Light of the Cross . Sole and Universal Key . Our Textbook is the Crucified One. Painted in red the great Page separating the two Testaments! At once all doors open, all conflicts vanish, . The term “canon” has its origin in a family of Semitic words that referred to a reed or a rod. . In ancient times a straight rod might be marked for the purpose of measuring. . The word came to refer to a series of marks used for measurement. . In . an article from 2007, a well-known theological writer, Luke Timothy Johnson, coming out in acceptance of same-sex unions, admitted that such a position demands "intellectual honesty.” He also said, for himself, that he has "little patience with efforts to make Scripture say something other than what it says, through appeals to linguistic or cultural subtleties.