What is the difference between how they were used To describe the 3 pilgrimage festivals To explain the origins of these festivals To evaluate the importance of these festivals to the Jews HW Complete table looking up the references For Fri ID: 628713
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Slide1
What are these 2 buildings?
What is the difference between how they were used?Slide2
To describe the 3 pilgrimage festivalsTo explain the origins of these festivalsTo evaluate the importance of these festivals to the Jews
HW
Complete table looking up the references. For Fri.Slide3
The 3 Pilgrim Festivals3 Jewish festivals are known as ‘
Pilgrim Festivals’, because Jews would have to go up to the Temple. All 3 of these festivals are connected to the harvest and farming.
What could be some important “farming” events to celebrate?
BARLEY
WHEAT
FRUITSlide4
Make notes on your festival. Explain 3 points: What is this festival remembering (2 things)How did Jews celebrate it in the time of Jesus
How do Jews celebrate it nowWhat do Jews reflect on, from remembering the story behind the festival?*Draw a picture to summarise the key elements of the festival.Swap and choose a 2nd festival to make notes onPresent.Slide5
Passover
Shavuot Sukkot (Tabernacles)1.What is this festival remembering (2 things)
2.How did Jews celebrate it in the time of Jesus?
3.How do Jews celebrate it now?
4.What would Jews reflect on by celebrating this festival?
1. Make notes on any festival you are missing from the presentation.
2. Explain Q.4 with PEE
**Which festival do you think had the greatest importance for Jews? Why?Slide6
Passover
Tabernacles
(Sukkot)
Shavuot
(weeks)
Match the picture to the festival
*Which would you like to have gone to?Slide7
Design a
labelled poster to explain one of the 3 Pilgrimage Festivals. Slide8
Which of these events do Jews NOT remember in their festivals?Receiving the 10 Commandments
Escape from slavery of EgyptEntering the Promised LandJourney through the desertThe plentiful food of the Promised LandSlide9
Yom Kippur= Day of Atonement HOMEWORK
Research the Day of Atonement. Find out what happened in biblical times on this day (what the High Priest did)Find out why Yom Kippur is important to Jews todayFind out how Jews today keep Yom Kippur
Find out how “Rosh Hashanah” is linked to Yom Kippur. Slide10
The biblical account of Yom Kippur describes a day dedicated to atonement and abstinence. Leviticus 23:27 tells us that on the 10th day of the month of Tishrei, “You should do no work throughout that day. For it is a Day of Atonement ("Yom Kippurim") on which expiation is made on your behalf before the Lord your God. Indeed, any person who does not practice self-denial throughout that day shall be cut off from his people…”
In addition to the abnegation alluded to above, we are also told in Leviticus that on this day the High Priest would perform sacred rites in order to achieve expiation of the people’s sins. These rites included a lottery to choose two goats--one to be consecrated to God and one to "Azazel." While the exact meaning of the word Azazel is uncertain, the ritual required the High Priest to confess the sins of Israel on this Azazel-goat, and to set it free in the wilderness so that it “shall carry on it all their iniquities to an inaccessible region.” (Lev. 16:22) The goat consecrated to God was offered on the altar as a purification offering. In rabbinic literature, Yom Kippur is given an additional name, Yom
HaDin
(
Day of Judgement). This solemn day is the culmination of
the 10
days of
repentance
following Rosh Hashanah
. To the rabbis, Rosh Hashanah marked the beginning of a spiritual trial for the souls of Israel, the 10 days of repentance could then be seen as a
time for appeals, and Yom Kippur marked the climax--when the verdict was handed down. At this time God, the true judge, would decide the fate of all of Israel as individuals and as a community, and hopefully inscribe them into the Book of Life.
The rabbis follow through on the biblical theme of self-denial in their discussions of the daily pleasures from which one must abstain on Yom Kippur. Among them are eating, drinking, bathing and anointing oneself, wearing leather-soled shoes (at the time the most comfortable option), and abstaining from sexual relations. These limitations are debated at great length in the Talmudic tractate devoted to Yom Kippur, entitled Yoma (literally, "the Day").