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Qumran Jewish SettlementNazarene Qumran Jewish SettlementNazarene

Qumran Jewish SettlementNazarene - PDF document

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Uploaded On 2016-07-29

Qumran Jewish SettlementNazarene - PPT Presentation

A Jewish conservative separatist movementA Jewish conservative restoration movement Devoted to the Law of Moses and the Hebrew BibleAccepted entire Hebrew Bible as ID: 424001

Jewish conservative separatist movementA

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Qumran Jewish SettlementNazarene ÒMessianicÓ Movement A Jewish conservative, separatist movementA Jewish conservative, restoration movement Devoted to the Law of Moses and the Hebrew BibleAccepted entire Hebrew Bible as Òthe Word of God,Ó Admission into group only after 2-year probationImmediate admission upon profession of faith in Rigid Sabbath-keepersObserved Sabbath & other biblical festivals, but as Jerusalem; later Jewish disciples, including Paul, Pharisees are condemned for hypocrisy and negation of Qumran Covenanteers John the Immerser (Baptizer) ÓÓ Abstained from wine and strong drinkAbstained from wine and strong drink, as a Nazarite Practiced multiple daily immersions on same membersPracticed multiple daily immersions only on newly not join in their New Covenant Qumran CovenanteersJewish Disciples of YeshuaWorshiped the God of IsraelWorshiped the God of Israel and Yeshua as the Son Spirit of TruthÓMan essentially sinful & unable to please God as he is; Practiced a communal meal focused on bread & winePracticed a communal meal focused on bread & wine as Dead Sea Scrolls & New Testament Ñ Similarities & ContrastsÑ 3 Ñmoreh hatzedek)Led by a named descendant of tribe of Judah from No belief in the return of the Righteous TeacherYeshua, sent by God, would return to judge the ÒÓThe Damascus Document (CD or Cairo Damascus)The Habakkuk Commentary (pesher) (1QpHab)The Nahum Commentary (pesher) (1QpNah or 4Q169)The Commentary on Psalm 37 (4Q171, 4Q173)Some Works of the Law (4QMMT or 4Q394Ð399)Summaries of Similarities and Contrasts adapted from:¥ William Sanford LaSor, The Dead Sea Scrolls and the New Testament (Eerdmans, 1972), 247-54 (Baker Books, 1983), 154-63 (Penguin, 1997) (Harper, 2002)