PPT-Foucault :

Foucauldian arguments as applied to racialgender issues External control Power Internal control Self Individual social bodies unconsciously acknowledge and accept the disciplinary power internalized surveillance. http://www.youtube.com/watch?v=CaXb8c6jw0k&feature=related. . 10.56. Part 2 of 7 (start from 5 min in). http://www.youtube.com/watch?v=fLQL-. dvKUWY. (10.35).  . Michel Foucault - The Culture of the Self, First Lecture, Part . Arguments . from the articles in the Kit on University and Popular culture. University and Society. Popular culture. Intellectualism. Anti-intellectualism. A university is an institution of higher . (1926-84). Madness and Civilization: A History of . Insanity. in the Age of . Reason. . (1961). . Birth of the Clinic: . An . Archaeology. of Medical Perception. . (1963).. The Order of Things: . Edward Said, . Orientalism. . (1978). What is . t. he “Orientalism”? . An idea, produced both in and about the West, that holds principally that . the ‘East’ is both ‘other’ and inferior. Arguments . from the articles in the Kit on University and Popular culture. University and Society. Popular culture. Intellectualism. Anti-intellectualism. A university is an institution of higher . Right to life: production of power. In juridical power liberation is fight against subtraction and disobedience does not work. In . biopower. , resistance and oppositional activities augment the resisters’ power. 2015. Gramsci and Foucault:. Hegemony in the Global Episteme. David Kreps. Antonio Gramsci. 1891-1937. Italian . Marxist theoretician spent much time in prison. . Most . of what we . know . is in . ‘. Sexuality. Sexual historians look at:. Sexual identities and non-identities. Fertility, reproduction, birth control, abortion. Celibacy, masturbation, fantasy, pornography and purity. Transactional sex work . [5]. RUC, SPRING 2017. PART ONE . MICHEL FOUCAULT. : . WHAT IS ENLIGHTENMENT? . 1 . Today . when a periodical asks its readers a question, it does so in order to collect opinions on some subject about which everyone has an opinion already; there is not much likelihood of learning anything new. In the eighteenth century, editors preferred to question the public on problems that did not yet have solutions. I don't know whether or not that practice was more effective; it was unquestionably more entertaining. . Materializing Foucault?. Dr . Barbara Crossouard. Centre for Higher Education and Equity Research (CHEER), University of Sussex, . UK. http://www.sussex.ac.uk/education/cheer. Two Provocations …. Accusation that Foucault reduced everything to ‘language’. Foucault and the Architecture of. Surveillance: Creating Regimes of Power. in Schools, Shrines, and Society. FOUCAULT AND THE ARCHAEOLOGY OF VISION. archaeology is directed “primarily toward describing how the disciplines . Identity Power?. Thought Experiment. Classical Athenian (500-300 BCE) . Facebook Signup. Your Comments. lot’s of terminology. suggestive of different ways of viewing. masc. /feminine roles maybe not so different today. MILJENJJNekad uIstin u u u - U u i uAli u u iu u U u i u u1SPISizgubi i u u u Entusserung i uAli u i u i u i i- Igitura i Knjige u u i i i i simulakruma iBlan u i -RefleksijaKrajnj u u i u u u u CORE Metadata, citation and similar papers at core.ac.uk Provided by Elektronisch archivierte Theorie - Sammelpunkt KREPS �� &#x/MCI; 0 ;&#x/MCI; 0 ; The impact of the internet