to Church Pascual Session 41 Learning Goal What is the relationship between Jesus Christ and the Catholic Church Gameplan Well define the word church Consider reference of the word in the Old Testament preJesus ID: 396074
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Slide1
From Jesus Christ to Church
Pascual
Session 4.1Slide2
Learning Goal
What is the relationship between Jesus Christ and the Catholic Church?Slide3
Gameplan
We’ll define the word “church”
Consider reference of the word in the Old Testament (pre-Jesus)
Then try to answer the question: what is the relationship of Jesus and the Catholic Church? Slide4
Defining the word Church
Obstacles: everyday usage today
Might be the building: “the big church downtown”
A parish: “San Francisco Solano, St Timothy, Holy Trinity, Mission Basilica”
An ecclesial community: “the Lutheran Church, Presbyterian Church, Saddleback Church”
Catholic Church.Slide5
How did the early Christians use the word?
In the New Testament, the Greek word that translates as
church
is EKKLESIA.
Means to “call out”
In the Greek Old Testament, EKKLESIA refers to the people of God, an assembly chosen by God.
In other words, the people God calls and gathers. Slide6
For Christians…
Church (EKKLESIA) refers to the assembly God calls.
It is to show the connection to the people of Israel.
Quite literally, in the Church God calls people together from all over the earth.Slide7
Church as the people God calls and gathers
This idea and understanding is evident in the Old Testament
It is a common theme for the people of Israel and finds its culmination (or fulfilment) in Jesus Christ Slide8
Foreshadow in the Old Testament(Church as the people God calls and gathers)
Abraham - father of faith
Moses – Israel and the Law
King David – the House and the KingdomeSlide9
Jesus Christ and the Church
Jesus made use of the Jewish understanding, calling all people to himself: The Kingdom of God is at hand (Mk 1:15)
To make it clear, Jesus did some things that were incredibly symbolic…
Jesus chooses TWELVE
Jesus picks Peter among the Twelve
Jesus institutes the Eucharist with the TwelveSlide10
Jesus and the Twelve
Jesus chose twelve disciples to be part of his core group of disciples.
Jews 2000 years ago would understand this symbolism to refer to the TWELVE TRIBES of ISRAEL.
In short, Jesus was making his own EKKLESSIA with his own TWELVE.
Remember,
Ekklessia
means the people whom God calls and gathers
Israel was the original
ekklessiaSlide11
Jesus institutes the Church on Peter and the twelve
“And so I say to you, you are Peter (which translates as ROCK), and upon this rock I will build my church,
and the gates of the netherworld shall not prevail against it
.
I will give you the keys to the kingdom of heaven.
*
Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”
(Mt 16:18-19)Slide12
Some general background Mt 16:18-19
Gospel of Matthew, whose audience is Jewish-Christian
Occurs after Peter’s confession (recognition) about Jesus’ identity
Scene takes place in Caesarea Philippi
When Bible character’s name changes, something important happens. Example: Abram to Abraham. In this case, Simon’s name is changed to Peter (Rock)
Keys is an important biblical image linked to
Eliakim
(Is 22:15-25)
Binding and Loosing is imagery that reflects rabbinic authority Slide13
Historically…
Peter becomes the first Bishop of Rome Slide14
Jesus Institutes the Eucharist with the Twelve
Recall the scene of the Last Supper, the night before he died
Jesus connects the Passover meal to himself as his Body and Blood in the form of bread and wine
“This is my Body, which will be given up to you.”
“This is my Blood, the blood of the new and everlasting covenant..
“Do this in Memory of Me.”
Memory = Anamnesis. In Jewish understanding, to remember means to make something present and real again.Slide15
Historically…
The breaking of the bread (which became known as the Eucharist) was seen as the renewal of the covenant.
The Eucharist “calls and gathers” all believers to “remember” God’s saving work in Jesus Christ
The Presider of the Eucharist was the successor of the TWELVE disciples (later known as Apostles). They were known as
episkopos
or managers (Translated today as Bishops) Slide16
Consequently, this is how the Catholic Church sees its relationship with Jesus Christ:
Jesus Christ is the origin and foundation of the Catholic Church, establishing its structure and means of worship
This is most evident in the Eucharist that acts to fulfill all the covenants (and to “remember” him)
This is also evident in the leadership he left behind, the TWELVESlide17
In Summary…
God the Father has planned the Church and foreshadows it in the Old Testament, especially seen in the Covenants of Abraham, Moses and
David
Jesus Christ is the origin and foundation of the Catholic Church
The Catholic Church identifies itself in the Early Church that developed after the Biblical era.Slide18
Questions
Can you define the Biblical definition of the word “church”?
How does the Church of Jesus fulfill the covenants of the Old Testament?
How does the Catholic Church see Jesus Christ as its origin and foundation? Slide19
Socrative?Slide20
Pascual Session 4.2
The Marks of the ChurchSlide21
Background
“As the Church moved through the centuries and interacted with different ideas and cultures, it came to recognize a set of criteria for understanding whether developments were legitimate”
This criteria is known as the Marks of the Church:
ONE
HOLY
CATHOLIC
APOSTOLICSlide22
The first Mark: The Church as ONE
A basic concept of Christianity as portrayed in the NT: there is only one “Church”, one body of Christ
Through the centuries, this mark of unity has been used to refer to
the mystical communion of Christ (transcends traditional Christian denominations)
Strictly the Church denominations (Catholic Church, Lutheran Church, Saddleback Church
etc
)
John 17: Jesus’ prayer for unitySlide23
Bonds of Unity
The Unity of Faith
The creeds, statement of faith such as the Nicene and Apostle’s Creed
The Canon of Scriptures
The Unity of worship
In the early Church, the Eucharist was the sign of unity
“the bread though broken is one.”
The Unity of Apostolic Succession
The bishop is the symbol of unity for the diocese
And the bishop of Rome plays a special role of that
The CouncilsSlide24
Ecumenism
The effort by Christians from different churches and ecclesial communities to be more open to one another and to work to restore unity among all Christians.Slide25
Catholics and Lutherans find agreement
The Joint Declaration on the Doctrine of Justification essentially says that Lutherans and Catholics explain justification in different ways but share the same basic understanding.
The signing occurred on October 31, 1999 (Reformation Sunday)
http://
www.americancatholic.org/messenger/jun2000/feature2.asp
Slide26
General Conclusion
The Catholic Church lives out the Mark as One in its “bonds of unity” (faith, worship and apostolic succession)
The Catholic Church as an institution seeks out unity with other Christian denominations in the movement of Ecumenism
The Catholic Church’s official stance to other religions is “inclusive.” Slide27
Second Mark: The Church is Holy
Pascual
Session 4.3Slide28
THE SECOND MARK: THE CHURCH IS HOLY…
What does Holy mean?
How is the Church holy?
Our individual responseSlide29
What is holiness?
Most literal definition: To be
of God
.
Sin is a rejection of God. (un-holy)
The rejection of holiness and sin is like light and darkness.
Darkness is the absence of light
Sin is the absence of God
This also shows that sin is not equal to God
EVIL is not equal to GOOD (not yin-yang)Slide30
PART 2: How is the church holy?
Obstacle: Aren’t we all sinners?
The reality: The Church is both human and divine
In the visible aspect: Human reality
In the invisible aspect: the Divine Reality
POINT: The Church’s holiness is REAL but IMPERFECT.Slide31
The nature of the Church:
It is called together to be the People
of God
It is gathered together to be the one Body
of Christ
It is made holy to be the Temple
of the Holy SpiritSlide32
In other words…
The Church’s very nature is
OF GOD
.
Isn’t that the definition of holiness?
The Images of the Church is Trinitarian
People of God
Body of Christ
Temple of the Holy Spirit
Images are analogies of understanding the ChurchSlide33
A popular Image:
BRIDE OF CHRIST
See
Eph
5:25ff
The husband and wife are a radical communion of “one flesh”
The Church and Jesus Christ are a radical communion of “one body”
Both are relational covenants.
Because Jesus is holy, so is the Church because it is “One body” with Christ.
The Church
IS
the Body of ChristSlide34
The Church and sinners
It is the Church of sinners
and a Church for sinners
After all, we are all sinners…who is perfectly attuned to God
? Slide35
General Conclusion
The Mark as Holy is perhaps the most theoretical of the four marks
By its nature, the Church is “of God.” This is the invisible reality of the Church.
The human reality is that the Church is human and therefore imperfect and prone to sin.
The Church’s holiness is real, but imperfect. It is called to constant reform to visibly reflect its invisible reality.Slide36
The Church is CATHOLIC
Pascual
Session 4.3Slide37
Goals of the Lecture
Explore the term “catholic” as a mark of the Church
Articulate
the Catholic Church’s stance on salvation outside the ChurchSlide38
History of the Word “catholic”
The earliest use of the word goes back to Ignatius of Antioch around 110AD
“Wherever the bishop appears, there let the people be; as whereas Jesus Christ is, there is the Catholic Church.” –Letter to the
Smyrneans
8
Seemingly, the word “catholic” which means “universal” was meant to describe the Christian Church in the 2
nd
century.Slide39
Catholic is used to distinguish
St. Cyril of Jerusalem continues the use of
“catholic” in his “catechetical lectures” around 350 AD.
Context? the
Schismatics
were identifying themselves as “Christians.” So the word was used to differentiate the
schismatics
Christians from what he describes is the
One Apostolic
Christian Church
.
As a result, the term “Catholic Christians” came into use.Slide40
Catholic as a Mark of the Church
In the Council of Constantinople, 381 AD, the Creed of
Nicea
was expanded to describe the Church as “one, holy, catholic, and apostolic.”
These four marks have become the criteria for the Church as it moves on in history. Slide41
“Catholic” becomes popular
The word catholic becomes popular to describe the Christian Church, mainly by Augustine of Hippo.
Context? The
Donatist
Schism (a bunch of churches broke away from the Church in northern Africa).
Augustine made the point that the Catholic church (seen as the Church) was a WORLDWIDE communion.
Meanwhile, the local
Donatist
church was not.Slide42
Catholic Church
Rather than call the Church the “One, Holy, Catholic, Apostolic” Church, it became easier to simply call the Church Catholic.
Everyone knew what ONE, HOLY, APOSTOLIC meant, but what about CATHOLIC?!?!?
The intent is to emphasize its “universality.”Slide43
Models of Salvation
Exclusive
– No one outside visible structure of religion is saved.
We have the fullness of truth, but no one else has it. No one is saved unless they are part of our religion. They must be visible members.
Inclusive
– Those outside visible structure have possibility of salvation.
We have the fullness of truth, but others can share in it in some mysterious invisible way. Salvation is possible outside of our religion.
Pluralist
– All truth is equal.
It doesn’t matter what religion you are in to be saved.Slide44
From LUMEN GENTIUM 8Dogmatic Constitution on the Church
This CHURCH (of Christ)
constituted and organized in the world as a society,
SUBSISTS
in the
Catholic church
,
which is governed by the successor of Peter and by the Bishops in communion with him,(13*) although many elements of sanctification and of truth are found outside of its visible structure.
(emphasis mine)
SUBSISTS: Lives in or exists.Slide45
Road to Salvation: Established by the One Mediator,
JESUS CHRIST
Subsists…
God (Salvation)
Catholic ChurchSlide46
The Church and non-Christian religions?
See Lumen
Gentium
16 and NOSTRA AETATESlide47
LG 16
Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church,
yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience
.(19*) Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and
with His
grace strive to live a good life.Slide48
Foundations for Lumen Gentium…
A genuine response to the Spirit is a response to Christ who brings us to the Father.
A Trinitarian understanding.Slide49
humankind
God
Vatican II Understanding of Salvation
God
God
Son
Father
SpiritSlide50
A visual…
CHURCH OF CHRIST
Catholic church
???Slide51
Socrative
According to the Catholic Church…
Are non-Christian religions saved by Jesus Christ?
For example, are Buddhists saved by Jesus?
OR, are
Buddhists saved by Buddha?Slide52
Catholic Answer
They are saved because of Jesus Christ’s Paschal Mystery.
The non-Christian is still a part of CHURCH OF CHRIST (remember, Church means Gathering of People).
Karl
Rahner
calls this “the anonymous Christian.”
Because they are technically Christian, but don’t know it.Slide53
Is the Catholic church exclusive, inclusive or pluralist?Slide54
Pascual Session 4.5
The Church is APOSTOLICSlide55
Gnosticism in the late 1st and early 2
nd
centuries was threatening Christianity.
Gnostics was a heretical group claiming that salvation came from a SECRET KNOWLEDGE from Christ.
They claimed that the Church’s teachings were false because they didn’t have the secret knowledge.
History of the term APOSTOLICSlide56
The early Church fathers responded saying that the teachings of the Church were TRUE because it comes to us from an unbroken line of apostolic succession through the bishops.
The most clear apostolic succession? The bishop of Rome, successor to Peter, the Apostle.
Apostolic successionSlide57
Hence, in the early Church, a church was not apostolic unless it was in full communion with the church of Rome.In other words, was in communion with the Bishop of Rome.
Apostolic CommunionSlide58
Catholics, Anglicans, Orthodox and most Lutherans hold that their bishops maintain an unbroken link of apostolic succession.
Apostolic SuccessionSlide59
Apostle means “to be sent out.”Here, refers to the Twelve that were SENT OUT by Jesus.
In the laying of hands, the Apostles appointed managers to the churches they founded.
These are the Presbyter-Bishops
Eventually, they simply became known as Bishops.
These bishops in turn appointed successors.
APOSTOLIC Slide60
Most non-denominational Christian churches will claim that they are apostolic because as a local church of Christ, they are sent to proclaim the word.
Most non-Catholic churches will point out it is unnecessary to have a historic apostolic line of bishops.
Because they have the Word of God, that is proclaimed to them and calls them to preach it as well.
FYISlide61
The Catholic Church believes it is founded by Jesus Christ, who sends forth his Twelve Apostles, guided today by their successors the bishops.
Peter and the Twelve Apostles
The Pope (bishop of Rome) and the College of Bishops
Like Peter and the Twelve, the bishops shepherd the Church as pastors of their own churches.
At any rate…Slide62
Church Structure
The Catholic Church comprises of two distinct but interconnected groups:
-the laity
-the hierarchy
The hierarchy is the Apostles and their successors, the Pope and bishops (with their co-workers: priests and deacons).
Hierarchical meaning leaders and institutions are organized in a specific order.
-the Catholic belief is that this institution is established by Christ.
-Hence the term: HOLY ORDERS
~ in other words, institution of God.Slide63
Holy Orders
To be ordained is to be “of an order”, designated for a specific social group or class.
Ordo
of senators
Ordo
of knights
The fullness of orders: the Bishop
Successors of ApostlesSlide64
The Bishop
All bishops are united with one another
The Bishop of Rome is the “first among equals.”
Like Peter and the Twelve Apostles
Their relationship to each other is
COLLEGIAL
, meaning they share equally in authority of their particular area
In this case, they have their own diocese to oversee
NOTE: decisions always made in communion with the Bishop of Rome, who symbolizes the unity of the whole Church.Slide65
CollegialitySlide66
Fun Facts
Modern Word
Original Greek
Literal
Definition
Role
Bishop
Episkopos
Overseer/
Manager
Oversees the local church (diocese)
Priest
Presbyter
Elder
Assist the Bishop in the
particular parish
Deacon
Diakonos
Servant
Assist where the priest cannot, especially in ServiceSlide67
Organizational Structure of the Catholic Church
See Page 152: The Holy See (the Diocese of Rome) that heads all dioceses
The Diocese, a geographical area governed by a bishop. It is also called the local church.
The Parish, a distinct community within a diocese. The bishop appoints a priest to be pastor of this parish, who is assisted by other priests and deacons.
The Family, the most basic social unit of people. It is where faith is first taught. Vatican II and John Paul II call this the
domestic Church.Slide68
And The Laity…
Simply, those who are not clergy
THE PRIEST
THE LAITYSlide69
Spiritual Dignity
“In the Church not everyone marches along the same path, yet all are called to sanctity and have obtained an equal privilege of faith through the justice of God.” (LG, 32)
All are equally spiritual, holy
Equal in human and spiritual dignitySlide70
Laity: Temporal Affairs
The duties of the laity primarily reside in work, family, and political/social involvement (John Paul II)
Not enough priests to go around
Laity are involved in places priests aren’t normally located
Media, social media, schools, politics, movie, work, family…Slide71
Remember…
Everyone is of the same spiritual dignity
We all have the one same Baptism
But we are called to different roles and ministries
VOCAB WORD:
VOCATION
The specific and individual response that we all have to our universal call to holiness.
In other words, we are all called to be holy, but how we live that out depends on us…Slide72
The Mark refers to Apostolic Succession, the hierarchical successors of pastoral leadershipThe Laity participates in this Mark by being “apostles” in everyday life (where you don’t typically see clergy)
General Conclusion to the Mark of Apostolic