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The Footprints of Nimrod in the Ancient World The Footprints of Nimrod in the Ancient World

The Footprints of Nimrod in the Ancient World - PowerPoint Presentation

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The Footprints of Nimrod in the Ancient World - PPT Presentation

K G Powderly Jr And Cush begat Nimrod When names move from language to language certain rules generally apply The hard consonants remain most stable Followed by easily transformed softer consonants like N to M R to D F to Vor P B to Vor D or close hards ID: 473309

sumerian nimrod enmerkar cush nimrod sumerian cush enmerkar god genesis dynasty egypt gen narmer original flood nineveh king great

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Slide1

The Footprints of Nimrod in the Ancient World

K. G. Powderly Jr.Slide2

And Cush begat Nimrod...Slide3

When names move from language to language, certain rules generally apply...

The hard consonants remain most stable

Followed by easily transformed “softer” consonants, like N to M, R to D, F to V—or P, B to V—or D, or close hards

like

D to T,

Vowels and the softest consonants, like H, are like silly puttySlide4

Nimrod

Ninurta

Nimrud

Armarda

Marduk

Enmer-kar

Nuddimud

Osirus

Narmer

Nineveh

Nimrod’s name takes many forms, some as titlesSlide5

Close association exists between the Sumerian King of

Uruk (Erech), Enmerkar

and the Genesis

Nimrod

, in which there are more historical similarities than theoretical problems...

En-mer-kar has the same consonants (NMR) if you consider that the “rolling R” had an RD effect that shows up elsewhere in Genesis 10-11 (Rhodanim is sometimes rendered Dodanim), then he also has the D

Kar

is Sumerian for

hunter

, and may be a title

En and Nim (or Nin) are both words for

lord

in the priestly or deified sense (the name

Ninurta

means both

fish

and

Lord Who Completes the Foundation—

the first being the name’s original meaning, the second what it later came to mean. The Hebrew form of it came to mean

Let Us Rebel

.)Slide6

Ancient Uruk—the

Erech of Genesis 10

A statuette of one of Uruk’s kings (right)Slide7

Striking similarities between Nimrod and Enmerkar...

Both are associated with the building of a “tower”

Both are in accounts (one Sumero-Akkadian, the other Hebrew) that describe the confounding of languages from a single original tongue

Both are described as “great hunters”

Both are described as having been the ruler of Uruk (the Erech of Gen. 10) early in their careers

Both are described as military expansionists

Both are associated with the goddess Inanna / Ishtar by Sumero-Akkadian myth and by Hebrew legendsSlide8

Was the great warrior-hunter god Ninurta a deified Enmerkar / Nimrod? Slide9

There are also some problems that require adequate examination...

Enmerkar is the 2nd

King of Uruk in a 2

nd

post-Flood

dynasty preceded by a long 1

st

Dynasty

Archeology seems to show evidence of lengthly occupation of Mesopotamia before Enmerkar

Archaeological evidence seems to suggest a fairly wide human dispersion by Enmerkar’s time

While it is impossible to harmonize all of the documentary evidence—much of it being polytheist historic revisionism—there is a need for more robust YE Creationist historical models for this period Slide10

There are lines of inquiry that may help explain these problems in the future...

On the dynastic question, there are no hero epics of the 1

st

Dynasty, even though one king in it—Etanna—was said by the list to have been “taken into heaven”

Hero epics begin suddenly, and prolifically with Meshkiagashar, Enmerkar, Lugalbanda, Dumuzi and Gilgamesh—the first 5 kings of the 2

nd

Uruk Dynasty

Some scholars suggest the 1

st

and 2

nd

Dynasties were contemporary with each other because the 1

st

Dynasty names are mostly Akkadian, while the 2

nd

Dynasty names are Sumerian, which greatly shortens the portrayed time between the Flood and Enmerkar

Slide11

More on Nimrod and Enmerkar...

The fact that Genesis 10 does not list Nimrod with Cush’s 5 other sons in verse 7, but only after Raamah’s son’s (Cush’s grandsons), in a special parenthetical verse, allows for the possibility that Nimrod was a grandson or great grandson of Cush

Enmerkar’s father, Meshkiagasher, is also quite possibly a Sumerian representation of Cush

It is important to remember that the inspired original autograph of Genesis gives us true truth, but not often exhaustive detailed explanation—we need to be conscious of the assumptions we carry to the text even as we seek to interpret it straightforwardly Slide12

Genesis on Nimrod

Gen 10:7 And the sons of Cush were Seba and Havilah, and Sabtah, and Raamah, and Sabtecha. And Raamah's sons were Sheba and Dedan.

Gen 10:8

And Cush fathered Nimrod; he began to be a mighty one in the land.

Gen 10:9

He was a mighty hunter before Jehovah; so it is said, Even as Nimrod the mighty hunter before Jehovah.

Gen 10:10

And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Gen 10:11

From that land he went forth to Assyria and built Nineveh, and Rehoboth the city, and Calah,

Gen 10:12

and Resen between Nineveh and Calah, which

is

a great city. Slide13

The Other Cities of Nimrod

Kalhu

(Calah in Genesis)

Ziggurat at Nineveh

Akkad

as a city is undiscovered, but it is likely a region name rather than a city.

Calneh

has not been identified

Rehoboth

means room or space—likely the expanded part of Nineveh.

Resen

is an outpost on the road to KalhuSlide14

Babel or

Bab-ilu means “Gate of God” in Akkadian—the earliest known Semitic Language. It was virtually synonymous to the Temple of Etemenanki, “The Foundation of Heaven and Earth”

The Sumerian term

Etemenanki

was used to describe both the ziggurat temple at Eridu and the later great Babylonian temple of Marduk. This might mean the original Babel is at Eridu, Sumer’s 1

st

city, instead of Babylon—or it may be that the reconstructed Babylon totally excavated the original away, but that would be most untypical because all Mesopotamians built over and included their older temples when they expanded

Nun-Ki

Ziggurat at Eridu

“The more the gods become like men, the easier it is for men to believe the gods. When both have only human appetites, then rogues may worship rogues...” Miller 1977 Slide15

As for the archaeological suggestions of long post-Flood human habitation and dispersal...

The questions should be studied by YEC archaeologists in detail, though tentative possibilities are...

That what are often taken for hundreds or more years of previous habitation may actually represent rebuilding and remodeling over a much shorter time...

Especially with immediate post-Flood longevity and rapid population growth

Some human expanse beyond Mesopotamia is not unthinkable—refusal to “scatter abroad” could have been driven by Nimrod’s propaganda magnifying dangers to small clans that had already moved away, and it is not clear that lack of dispersal was the heart of the revolt anywaySlide16

Sumer’s Revisionist Theo-history:

Enmerkar’s Grandson Gilgamesh Slays the Flood-sending Monster “Hu-Wa-Wa”Hu-Wa-Wa is described as a humaniform monster (not a dinosaur) who dwelt west of Mesopotamia in the cedar forests of what is now Lebanon. Sumer still feared him

(This doesn’t mean that Nimrod didn’t hunt dragons too)

Hu-Wa-Wa

sent floods

Is

Hu-Wa-Wa

a post-Babel mockery of Noah’s God

Ya-Ha-WaH

?

Sumerian depictions of

Hu-Wa-WaSlide17

A Temporary Historical Backlash

or Son Nimrod Sacks Papa CushShem temporarily gains an upper hand in Akkad and exiles Nimrod with his father Cush, or...

Nimrod sacks Cush himself, and sends him, with his other sons, and troublesome ancestors into exile by sea

Meshkiaggasher the father of Enmerkar “vanished into the sea” according to the Sumerian accounts

Gilgamesh later finds the Sumero-Akkadian “Noah” on Dilmun, on or near the Island of Bahrain

This “Noah” may be Ham, or possibly Noah, or Shem—people politically troublesome to Nimrod’s revisionist history and his claims as God-King, but who would even be more troublesome as martyrs if executedSlide18

Advantages of the “Temporary Semitic Backlash” Hypothesis:

It gives Shem and Japheth a window to bring enough short-lived order to the post-Babel chaos to divide the lands to the 70 original tribes of Genesis 10, as it is hard to imagine how they could do this without holding Nimrod back in some way

The mythologies of Sumer, Canaan, and Egypt are defined by central “mother-son” deities in which the “son” is in some sense the return of a “father” either killed or in some other way lost—in Egypt the myth takes the form of an “avenging son” of Osirus—Horus “Aha” the Falcon

These myths differ as they spread—they are not “resurrected gods”—Osirus remains in the underworld as its god, Sumer’s Dumuzi (Tammuz) is returned from Underworld without dying at the plea of his grieving wife Inanna (Akkadian

Ishtar

)

Like the reforms of Josiah in Judah, this temporary victory did not have popular support—a “son of Nimrod” overthrew it quickly

Slide19

The ‘Exodus’ of Cush and Nimrod

DilmunSlide20

Could Nimrod be

Narmer

, the Scorpion King:

Demigod father of the 1st pharaoh to unify Egypt?

Ninurta = “fish” in Assyrian, while Narmer = “catfish” in EgyptianSlide21

Earliest Pharaohnic Dynasty

comes from Cush

“This Falcon tribe (of Horus) had certainly originated in Elam (Susiana), as indicated by the hero and lions on the Araq knife handle. They went down the Persian Gulf and settled in ‘the horn of Africa.’ There they named the ‘Land of Punt,’ sacred to later Egyptians as the source of the race. The Pun people founded the island fortress of

Ha-fun

which commands the whole of the coast, and hence came the

Punic

or

Phenic

peoples of classical antiquity. ... Those who went up the Red Sea formed the dynastic invaders of Egypt entering by the Kuseir-Koptos road. Others went on to Syria and founded Tyre, Sidon and Aradus, named after their home islands in the Persian Gulf.”

Legend―the Genesis of Civilisation

, David Rohl, 1998, pp. 304-305

Boat petroglyphs from southern Egypt—Invaders from across the Red Sea into a “New Cush” colonySlide22

Rohl’s Migration Map

David Rohl is NOT a YE Creationist or even a Supernaturalist, but he favors a corrected Egyptian chronology that fits the Old Testament much better than Manetho’s “Long Chronology” Slide23

Boats were sacred to the pharaohs of the Egyptian “Old Kingdom,” particularly the 1

st Dynasty though to that of Pyramid-builder Khufu

Unlike the Egyptian-type boats (left & right) Earlier boats, like earlier pyramids had a much more Sumerian style

The earlier Sumerian-styled square-hulled boat in a Southern Egyptian petroglyph

Egypt’s earliest pyramidSlide24

The 1

st Pharaoh, Horus-Aha (a.k.a. Menes), son of Narmer, united Upper & Lower Egypt with a Sumerian-styled “pear-shaped” mace

The Gebel el-Arak Knife, found in “Upper (Southern) Egypt,” has square-hull ships, Sumerian dogs, and a “beast-master” clad in Sumerian hair-style and long coat

The “Narmer Pallette” shows Narmer executing his foes with a pear-shaped mace. Note the long-necked animals looping necks in a common Sumerian motifSlide25

The Footprints of Nimrod appear on 2 levels: historical & mythical

In Egypt he shows mythically as Osirus, but historically as Narmer

Both myth systems should be read as hostile revisionist theo-history to the God of Noah

In Sumer he appears mythically as the war-god Ninurta, but historically as Enmerkar

Osirus is “deceived” by his “evil” uncle/brother Set, killed, and dismembered to prevent any “magical reanimation” (one wonders if “Set” might not be a title of Shem as the appointed “Son of Seth”)

Osirus’ wife Isis hid their son Horus while she chased down the separated pieces of Osirus’ corpse, sewed them back together (except the phallus, which was eaten by fishes), and re-animated him to become God of the Underworld—not a resurrected god who made appearances “to over 500 people” in the world of the living

Egypt’s religious ritual is modeled on this entire account Slide26

Nimrod is the prototype “god-emperor”

Osirus (green because he’s dead) and Isis blessing a falcon-headed pharaoh entering the Underworld

As such, he has set the mold for human history—at least as far back as extra-Biblical sources can go. Only the Bible goes “outside the box” to give us the freedom & clarity to escape the abyss of that tyranny Slide27

Incurably religious Humanity—even in America—has yet to outgrow this mold on its own Slide28
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