Ethical Thought C. Ethical Egoism - PowerPoint Presentation

Slide1

Ethical Thought

C. Ethical Egoism

‘The achievement of his own happiness is man’s highest moral purpose’. Ayn RandSlide2

Recap – add 10 key terms for each theory

Divine Command Theory

Virtue TheorySlide3

What is ethical Egoism?

Ethical egoism is a meta-ethical investigation that is focused on the agent, this is, individual character, to give an understanding of ‘norm’ or behaviour. In looking at the individual character, and the motives behind an individual’s actions, there is a very important question that emerges.

Do we behave in a manner that is purely driven by our self-interest? See the example that follows

A

normative

agent focused ethic based upon self-interest as opposed to altruism (acting for the interests of others)Slide4

Is There a Duty to Contribute for Famine Relief?

Each year millions of people die of malnutrition and related health problems. A common pattern among children in poor countries is death from dehydration caused by diarrhea brought on by malnutrition. The executive director of the United Nations Children's Fund (UNICEF) has estimated that about 15,000 children die in this way every day. That comes to 5,475,000 children annually. Even if

this

estimate is too high, the number that die is staggering.

Ethical Egoism

An example

A selfless good deed - friendsSlide5

For those of us in the affluent countries, this poses an acute moral problem. We spend money on ourselves, not only for the necessities of life but for innumerable luxuries-for fine cars, fancy clothes, stereos, sports, movies, and so on. In our country, even people with modest incomes enjoy such things. The problem is that we could forgo our luxuries and give the money for famine relief instead. The fact that we don't suggests that we regard our luxuries as more important than feeding the hungry.Slide6

Why do we allow people to starve when we could save them? Few of us actually believe our luxuries are that important. Most of us, if asked the question directly, would probably be a bit embarrassed, and we would say that we probably should do more to help. The explanation of why we do not is, at least in part, that we hardly ever think of the problem.

Living our own comfortable lives, we are effectively insulated from it. The starving people are dying at some distance from us; we do not see them and we can avoid even thinking of them. When we do think of them, it is only abstractly, as bloodless statistics. Unfortunately for the dying, statistics do not have much power to motivate.Slide7

Ethical egoism

In 1928, H.A. Pritchard delivered a lecture entitled ‘Duty and Interest’ in which he questioned the true motive behind a dutiful action.

Richard Norman writes ‘ Pritchard’s central argument is this: if justice is advocated on the grounds that it is advantageous to the just person, it is thereby reduced to a form of self-interest.’

In other words, duty is not really duty unless it is done for duties sake.

If we act because then end product is advantageous to us, whether we are consciously aware of the fact or not, we are, in essence, acting from self-interest. This is the meta-ethical point of focus for what is called ethical egoism.Slide8

Distinction between ethical egoism and psychological egoism Types of egoism

Ethical egoism

Ethical egoism, on the other hand, is

normative.

It purports to tell us how people

ought

to act. Julia Driver

e.g. We ought always to act self-interestedly

Psychological egoism

Psychological egoism is a theory of human nature that purports to

describe

what motivates people to act – Julia Driver

‘We know of only one principle, that men always act from self-interest.’ Lord Macaulaye.g. humans always act for what they think is their self-interest, humans are not altruistic.Can you think of an example?Humans give money to charity to look good to othersSlide9

Long-term and short-term self-interest

Ethical egoism does not mean that we should always act selfishly.

Acting in self-interest involves a more complex consideration of both short-term and long-term benefits. For example, an action that clearly helps another person in the short term may have a less obvious purpose of self-benefit in the long term.

Frankena

‘It should be noted that an ethical egoist need not be an egotist or even an egotistic and selfish man in the everyday sense of these terms. Ethical egoism is an ethical theory, not a pattern of action or trait of character, and is compatible with being self- effacing and unselfish in practice.’

For example

a. Giving to charity

b. Giving up time to visit an elderly relative

What are the immediate benefits?

What could long term benefits be?Slide10

Max Stirner

- introduction

Max Stirner (1806–1856) is best known as the author

of

The Ego and Its Own

 Not academically or financially successful during his life time, H

is writing was chaotic and repetitive and therefore hard to understand

Said to have influenced many later thinkers

Nietzsche – style and substance

Sartre - existentialismMarx – early ideaAnarchists

‘

God and mankind have concerned themselves for nothing, for nothing but themselves. Let me then likewise concern myself for myself.’

StirnerSlide11

Max Stirner

- Summary of ideas

He claimed humans needed to act in self-interest – but only when we understood what the self actually

is.

We

can’t be free to make moral decisions in religious or philosophical systems of behaviour as they control us.

The true self needs to be free from the control of external ideologies (sets of ideas) and not controlled from within by the senses, so that it is truly ‘self’, and therefore, unique –

see stages in development slide

The only way to engage one’s uniqueness in the world is to cooperate with other unique individuals by being part of a

union of egoists.Slide12

Stirnerian egoism is perhaps best thought of, not in terms of the pursuit of self-interest, but rather as a variety of individual self-government or autonomy. Egoism properly understood is to be identified with what

Stirner

calls ‘

ownness’ a type of autonomy which is incompatible with any suspension, whether voluntary or forced, of individual judgement. “I am my own”,

Stirner writes, “only when I am master of myself, instead of being mastered … by anything else”. This Stirnerian ideal of self-mastery has external and internal dimensions, requiring both that we avoid subordinating ourselves to others and that we escape being ‘dragged along’ by our own appetites. In short,

Stirner

not only rejects the legitimacy of any subordination to the will of another but also recommends that individuals cultivate an ideal of emotional detachment towards their own appetites and ideas.Slide13

Max Stirner

– stages of development in the quest for freedom

Stage 1 – The realistic stage – childhood, behaviour is controlled by outside forces. Freedom is attained as children learn to outwit their parents

Stage 2 – the idealistic stage – youth – new sources of constraint – enslaved to the forces of conscience and reason

Stage 3 – The egoistic stage – adulthood – only with egoism do individuals escape both material (external) and spiritual (internal) constraints, they will learn to value their personal satisfaction above everything –

ownness

is achieved

Charity example – which would he approve of?

I give to charity – makes me happy or feel an obligation

I don’t give to charity and feel guilty

I do as I please.Slide14

Activity

Read the slides on Max

Stirner

Remove them (hide under your file)

Remember the key information - Create an essay plan for the question ‘Explain Max

Stirner’s Ethical Egoism’Review – Check you have included all the relevant information in your plansSlide15

DIL Check

Challenges to Ethical Egoism – any problems

Destruction of community ethos

What is an ethos?

2. How does it destroy the community ethos?

3. How did

Stirner

respond to this? The community stops us being _________

4. Did

Stirner

believe we should overthrow the state? No, but we are free to decide whether or not to follow the communities rules

‘whilst individuals have no duty to overthrow the state,

Stirner does think that the state will eventually collapse as a result of the spread of egoism’ Stanford EncyclopediaSocial injustices‘Now am I. who am competent for much, perchance to have not advantage over the less competent? We are all in the midst of abundance; now shall I not help myself as well as I can, but only wait and see how much is left me in an equal division?’ StirnerHow will following ethical egoism effect other people?

Give an example to demonstrate this.

Ethical Egoism as a form of bigotry – why is one moral agent more important than another?

What

is bigotry? Slide16

Hume’s arguments against ‘The Selfish Hypothesis’

Self interest opposes moral feelings – altruism

Psychological egoism attempts to reduce human motivation to one single factor

Animals act benevolently

Concepts we use to describe benevolent behaviour can’t be meaningless

We have prior motivations to self interest e.g. vanity, fame or vengeance that transcends any benefit to selfSlide17

AO2Evaluating Ethical Egoism

Read the list of statements evaluating Ethical Egoism

Decide if they are strengths and weaknesses

Read the sample answers

Self evaluation

Read through your AO2 plans on page 31 of Booklet 1

Add any extra points you have found in the list and the sample answersSlide18

Strengths

It is a theory which is based on empirical evidence.

It links with scientific understandings of human nature – Richard Dawkins “The Selfish Gene”

It allows for a flexible approach to moral decision making.

There is some Biblical basis for this teaching – Treat others as you would like to be treated – this suggests reciprocity should be our motivation rather than the intrinsic nature of the act.Slide19

Weaknesses

We cannot make an empirical generalisation that all act out of self interest as we can never accurately verify this.

Moral decisions based on reason rather than emotional self interest are more likely to be accurate.

To determine morality we should concentrate on acts rather than motivation; as long as the act is good, that is all that matters.

Long term interests are impossible to calculate and foresee. The future is unknowable and unpredictable.

To reduce moral decisions to one single cause – our own self interest – belies the complexity of making moral decisions.

Often our own self interests are intermingled with the interests of others.

Also, it is possible to act in our own self interest, whilst not diminishing the interests of others.

Not all our desires are in our own self interest – eg gluttony.Slide20

Evaluating ethical egoism – AO2 30 mark questions

‘Ethical egoism inevitably lead to moral evil’. Evaluate this view

Problem with ethical egoism.

No absolutes

No control – but the self

Encourages bigotry

Destroys communities

Leads to social injustice

2. Strengths of ethical egoism

Leads to virtuous self-interest

Leads to moral good

Evaluation

‘All moral actions are motivated by self-interest’. Evaluate this viewIntroductionPsychological egoistsChallenged by Peter Cave Self interest is not a bad thing

Max Stirner – unique self

Evaluation Slide21

Whether DCT, Virtue Theory or Ethical Egoism is superior to the other theories

In groups of three

Divide up the three theories - find 2 S/W of ‘your’ theory

Add to the group plan

Which do you think is ‘superior’?