o f Christianity Part 2 The Conciliar Period The story so far Jewish gt Christian identity shift Formation through persecution Institutionalization First signs of official public role Orthodox ID: 750990
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AnAbsurdlyShortHistoryofChristianityPart 2The Conciliar PeriodSlide2
The story so farJewish -> Christian identity shiftFormation through persecutionInstitutionalizationFirst signs of official public roleSlide3
OrthodoxAuthorized or generally accepted theory, doctrine, or practiceHeresyBelief or opinion contrary to orthodox religious (especially Christian) doctrineSlide4
OrthodoxyCorrect belief (Meaning of ritual)Orthopraxis/orthopraxyCorrect conduct (Form of ritual)These often get confused in the story we are tellingSlide5
Constantine in chargeEdict of Milan (313) gives religious libertyto all, including ChristiansChristianity did not become the statereligion of Rome until 380Constantine himself did not convert untilhe was on his deathbedSlide6
CaesaropapismModern termMany meanings, some more, some less benignBasic idea is the way the church and the statecan come to be interconnectedImportant to note that this probably was notseen as a clear problem in antiquitySlide7
Besides, they hadother fish to fry…Remember the questions thatpersecution brought up last time?Slide8
CarthageSlide9
CarthageIn about 311 CaecilianSlide10
CarthageIn about 311 Caecilian
MajorinusSlide11
CarthageIn about 311 Caecilian
Majorinus
Donatus (313)Slide12
CarthageIn about 311 Caecilian
Majorinus
Donatus
ConstantineSlide13
CarthageIn about 311 Caecilian
Majorinus
Donatus
Constantine
TrialsSlide14
DonatistsSurvived until at least the 7th CenturyOpposed “traditors”Held their sacraments to be invalidBroke the wall between church and state
Precedent of parallel, competing churchesSlide15
Now for something easier…the Nature of God!Slide16
Now for something easier…the Nature of God!As early as the 1st CenturyDocetism
The humanness of Jesuswas an illusion
His spirit could not dieSlide17
Now for something easier…the Nature of God!In the 2nd CenturyMarcionismWrathful God of theOT a lesser being thanthe loving God of the
Gospels
יהוה
<
θεόςSlide18
Now for something easier…the Nature of God!By the 3rd CenturySabellianismPatripassianism
Father
Son
Holy
SpiritSlide19
Now for something easier…the Nature of God!By the 3rd CenturySabellianismPatripassianism
Father
Son
Holy
Spirit
One nature,
t
hree “masks,”
a
s perceived by
t
he believerSlide20
AriusPriest in AlexandriaMay have been in conflict withvarious bishops for a long timeBetween 313 and 325, began to teach that the Son is less than the FatherSlide21
FatherSon
“…begotten of His
Father before all
w
orlds…”Slide22
FatherSon
“…begotten of His
Father before all
w
orlds…”
Must be lesser
Otherwise, it is
SabellianismSlide23
FatherSon
“…begotten of His
Father before all
w
orlds…”
Must be lesser
“There was a time
w
hen he was not”Slide24
Why do we care?Judaism MonotheismHow do we know God?How should we know God?Who is Jesus if not an equal part of God?
If God is all an illusion, what else is too?Slide25
Enter AthanasiusDeacon in AlexandriaVigorous TrinitarianDenounced Arius everybody chose sidesReligious tension civil/political tensionSlide26
Constantine calls a councilSlide27
Constantine calls a councilFirst Council of Nicaea (325)Called to address many issues:Miletian Schism (Donatism)Date of EasterFormat of the liturgy
Structure of church leadership
Standards for priestsArian controversySlide28
318Bishops
Constantine
a
ttendedtoo
First Council of NicaeaSlide29
First Council of NicaeaArius & Athanasius debateAthanasius uses homoousios (same substance)Term also used before by SabelliansArius can’t accept itOthers try
homoiousios (similar nature) as a compromise
Nobody likes it enough to fight for itSlide30
First Council of NicaeaAthanasius winsCouncil drafts the Nicene CreedWe believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made,
of one Being with the Father.Slide31
First Council of NicaeaAthanasius winsCouncil drafts the Nicene CreedWe believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son.
Spoiler alert!!!Slide32
First Council of NicaeaArius banishedNot everyone is on boardEusebius – bishop – relative of ConstantineConstantine probably an ArianEusebius sends a missionary to the GothsSlide33
But the nature of Jesus is a theologicalzombie…In 428, Nestorius chosen as Archbishop ofConstantinopleHis teachings about the nature of Jesuscause controversy – but not clear exactlywhat he taughtAnother group – Monophysites
– also inthe mixSlide34
Two
Unified
NaturesChalcedonian
Two
SeparateNaturesNestorian
One
Divine
Nature
MonophysiteSlide35
Why do we care?How can God suffer?How can a human soul “cohabitate” withthe Divine?If Jesus was a “split personality,” how can weknow which part was speaking at any time?Slide36
Rumble in the Church Cyril, Archbishop of Alexandria, disputes with Nestorius Cyril appeals to the Pope (Archbishop of Rome)Cyril excommunicates NestoriusNestorius excommunicates Cyril
?Slide37
Council called at Ephesus (431)Slide38
Council(s) of EphesusFirstCyril takes controlSome delegations lateExcommunicates NestoriusSlide39
Council(s) of EphesusThenAntiochian delegation arrivesForms rival councilExcommunicates CyrilSlide40
Council(s) of EphesusAnd everythingis settled……Not!Slide41
Second Council of Ephesus (449)The “Robbers’ Council”Announced and begun too soon for delegations from the West to attend
Eastern-dominated quorum
upholdsMonophysitismSlide42
Two
Unified
NaturesChalcedonian
Two
SeparateNaturesNestorian
One
Divine
Nature
MonophysiteSlide43
Third Council – at Chalcedon (451)Slide44
Council of ChalcedonDeclared Monophysitism to be heresyAccepted the idea of two unified natures of Christ as doctrineCatholic
(Universal)Church
Coptic
EthiopianArmenian
Syriac
Orthodox
MonophysiteSlide45
PelagiusFirst Council of Ephesus also condemned theteachings of Pelagius British priest~360-418Well known in RomeSlide46
PelagianismHe is reported as saying:There is no connection between Adam’s sin and thestate people are born into. People are born innocentwithout sin.People have the free will to choose good or evil.The grace of God is active in the world, but it is only
“illuminating,” and can be resisted.Slide47
Which brings us to St AugustineDisciple of Ambrose of MilanBishop of HippoCame to the faith after a wild youthMonica, his mother,was very influential in his conversionSlide48
AugustineHe wrote:“It is certain that we will when we will, but Godbrings it about that we act, and that without hishelp we neither will anything good nor do it.”What he is getting at:People do not save themselves, because theycannot; and are not saved against their will, because they will not.Slide49
Why do we care?Why do some believe and others don’t?Do we decide to be Christian or does Godchoose us?Why is sin so persistent and pervasive?Can we strive to be better people?Slide50
Biblical CanonIn the East – Athanasius (same as in the Anti-Arius movement) describes it in 367In the West – Synod of Hippo Regius (ledby St Augustine) in 393 may be the earliestSlide51
GnosticismStarted early – still exists in some formKey ideas:True wisdom is hiddenand available only toa privileged fewSlide52
GnosticismKey ideas:God is transcendentJesus revealed HimCreation came througha lesser being (the Demiurge)Wisdom (Sophia) is also a separate being of some sortSlide53
GnosticismKey ideas:Dualism Spiritual=good Material=evilAscetic excesses combinedwith indulgenceManichaeismSlide54
That’s not all…Antinomianism Audianism Circumcellions Euchites / Messalians Luciferians Montanism Johannites
Mandaeism Priscillianism
Naassenes
Notzrim Sethians
Ophites Valentianism
Adoptionism
Apollinarism
Macedonians
Melchisedechians
Monothelitism
Psilanthropism Slide55
Things continue after this,but get quieter…why?Slide56
Things continue after this,but get quieter…why?ٱللهُ أَكْبَرأَشْهَدُ أَنْ لاَ إِلَـٰهَ إِلَّا ٱللهُأَشْهَدُ أَنَّ مُحَمَّدًا رُسُولُ ٱللهSlide57
Things continue after this,but get quieter…why?Jerusalem falls to Muslim forces in 637Egypt, Libya, and Syria fall by 661All of North Africa and Spain are underMuslim control by 750Slide58Slide59
And the stage is set for the next chapter…