PPT-Give Ozarks

Author : tawny-fly | Published Date : 2016-06-22

Training Session February 2015 Introduction Give Ozarks is the regions first 24hour online fundraising day which will take place from midnight to midnight on May

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Give Ozarks: Transcript


Training Session February 2015 Introduction Give Ozarks is the regions first 24hour online fundraising day which will take place from midnight to midnight on May 5 2015 About 100 Agency Partners have indicated their Intent to Participate as of Feb 9. OR: How I Learned to Stop Worrying and Love the Money Bomb. DARREN HUGHES. Communications Director. University of Tennessee Foundation. darren@tennessee.edu. The Target. $125,000 in 125 Hours. * We raised . Finding the need and filling it. National Grange Membership/ Leadership Department. Rusty Hunt - Director. Give them what they want!. Who are They?. Granges. Grangers. Potential new members. Give them what they want!. Guy K. Ames, Horticulture Specialist. In the beginning…. 2. What are fruits and why are they so appealing? Botany of Desire! . Why perennials?. And why in the Ozarks?. . So why is it so danged difficult???. Philippians 2.16-30. Give yourself away. Philippians 2.16-30. Join . in imitating me, and keep your eyes . on . those who walk according to the example . you . have in us. . . -Phil . 3.17. What . you have learned and received and . 3 . But when you give to the needy, do not let your left hand know what your right hand is doing, . 4 . so that your giving may be in secret. And your Father who sees in secret will reward you. . 1 Chronicles . Oriental Conference, Mexico. :. Manos Juntas. Provides housing, health care and educational opportunities. West Ohio medical teams work with Manos Juntas to provide our medical clinics. . ADVANCE . SPECIAL # . It is a long trip of more than 35 years that forms AWEMA Ministry in the Middle East and North Africa countries (22 countries). As an Evangelical Arab organization, we started by a great treasure of faith and patiently waiting for the Lord with no financial resources. Trusting the Lord was and is the major key for God’s supplying all our financial needs. The Lord supplied our needs to establish training . Stories . of success through . continuing to try. PR-RH. What happens when things are tough or difficult to do or learn?. Do you sometimes feel like:. I can’t do it. This is pointless. I might as well give up. Our Perspective. Our Practice. 1 Chronicles 16:8-22 (NASB). 8 .  . Oh give thanks to the . Lord. , call upon His name. ; Make . known His deeds among the peoples. .. 9 .  . Sing to Him, sing praises to . kids an opportunity to be real super heroes for their community.. If I were a superhero… . What would your superhero name be?. List your super powers. Draw . yourself . as a superhero.. or villain. It is a long trip of more than 35 years that forms AWEMA Ministry in the Middle East and North Africa countries (22 countries). As an Evangelical Arab organization, we started by a great treasure of faith and patiently waiting for the Lord with no financial resources. Trusting the Lord was and is the major key for God’s supplying all our financial needs. The Lord supplied our needs to establish training . NSEW McKibben Center McDonald Clinic, Nursing Simulation Cente The MissouriVietnam VeteransMemorial andVeterans Grove Gates ofOpportunity Good Memorial College Center, School of the Ozarks Upper S Between the world wars, America embraced an image of the Ozarks as a remote land of hills and hollers. The popular imagination stereotyped Ozarkers as ridge runners, hillbillies, and pioneers—a cast of colorful throwbacks hostile to change. But the real Ozarks reflected a more complex reality. Brooks Blevins tells the cultural history of the Ozarks as a regional variation of an American story. As he shows, the experiences of the Ozarkers have not diverged from the currents of mainstream life as sharply or consistently as the mythmakers would have it. If much of the region seemed to trail behind by a generation, the time lag was rooted more in poverty and geographic barriers than a conscious rejection of the modern world and its progressive spirit. In fact, the minority who clung to the old days seemed exotic largely because their anachronistic ways clashed against the backdrop of the evolving region around them. Blevins explores how these people’s disproportionate influence affected the creation of the idea of the Ozarks, and reveals the truer idea that exists at the intersection of myth and reality.The conclusion to the acclaimed trilogy, The History of the Ozarks, Volume 3: The Ozarkers offers an authoritative appraisal of the modern Ozarks and its people. Counterculture flourished nationwide in the 1960s and 1970s, and while the hippies of Haight–Ashbury occupied the public eye, a faction of back to the landers were quietly creating their own haven off the beaten path in the Arkansas Ozarks. In Hipbillies, Jared Phillips combines oral histories and archival resources to weave the story of the Ozarks and its population of country beatniks into the national narrative, showing how the back to the landers engaged in “deep revolution” by sharing their ideas on rural development, small farm economy, and education with the locals—and how they became a fascinating part of a traditional region’s coming to terms with the modern world in the process.

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