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Cantos 7 Lakrasia Holloway Cantos 7 Lakrasia Holloway

Cantos 7 Lakrasia Holloway - PowerPoint Presentation

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Cantos 7 Lakrasia Holloway - PPT Presentation

April 232009 English 230 Assignment 3 Cantos 7 The entrance of circle 4The Avaricious and Prodigal The Fourth Circle is one of just three in all the circles of Hell in which Dante recognizes no one so deeply did he feel that a life of concern with getting and spending destroys the soul ID: 747200

dante plutus virgil circle plutus dante circle virgil cantos fourth god hell ring bestial material words natures making great

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Slide1

Cantos 7

Lakrasia Holloway April, 23,2009English 230Assignment 3Slide2

Cantos 7

The entrance of circle 4-The Avaricious and ProdigalThe Fourth Circle is one of just three in all the circles of Hell in which Dante recognizes no one, so deeply did he feel that a life of concern with getting and spending destroys the soul. What he does recognize is how many leaders of the Church are in this circle; no wonder the world goes wrong, he says later in Purgatory, if those who are supposed to guide us all to the bliss of union with God are themselves obsessed with material things.Slide3

Characters that are in Cantos 7

At the beginning approaches the fourth circle, Plutus

is a devil that guides the area.

Virgil

Dante

Acheron

Styx the river they crossed

The three furiesMedusa anyone look at her will turn into stones.Slide4

Plutus “The devil”

Different Images of PlutusLocation: Dark Woods Upper Point of HellCrossing the Styx RiverSlide5

Virgil and Dante continue down toward the Fourth Circle of Hell and come upon the demon Plutus. Virgil quiets the creature with a word and they enter the circle, where Dante cries out at what he sees: a ditch has been formed around the circle, making a great ring. Within the ring, two groups of souls push weights along in anger and pain. Each group completes a semicircle before crashing into the other group and turning around to proceed in the opposite direction. The souls condemned to this sort of torturous, eternal jousting match, Virgil explains, are those of the Avaricious and the Prodigal, who, during their lives, hoarded and squandered, respectively, their money.

Dante and Virgil Meets PlutusSlide6

Dante's Plutus, guardian-symbol of the fourth circle (avarice and prodigality), is--like other infernal creatures--a unique hybrid of sources and natures. Often portrayed as the mythological god of the classical underworld (Hades), Plutus also appears in some cases as the god of wealth.

Dante neatly merges these two figures by making Plutus the "great enemy" in hell with a special relationship to the sin most closely associated with material wealth. Dante similarly combines human and bestial natures in his conception of Plutus: he possesses the power of speech (though the precise meaning of his words--some sort of invocation to Satan--is unclear) and the ability to understand--or at least react to--Virgil's dismissive words, while at the same time displaying a distinctly bestial rage and probably animal-like features as well.

Evil SpiritsSlide7

The End of Cantos 7

Plutus