T S Eliot The Waste Land 1922 Modernisms and World War Kantorek would say that we stood on the threshold of life And so it would seem We had as yet taken no root The war swept us away For the others the older men it is but an interruption They are able to think beyond ID: 931165
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Slide1
Guillaume Apollinaire, “Zone” (1913); T. S. Eliot, The Waste Land (1922)
Modernisms and World War
Slide2Slide3“Kantorek would say that we stood on the threshold of life. And so it would seem. We had as yet taken no root. The war swept us away. For the others, the older men, it is but an interruption. They are able to think beyond it. We, however, have been gripped by it and do not know what the end may be. We know only that in some strange and melancholy way we have become a waste land.” (Paul
Bäumer, narrator of Erich Maria Remarque’s All Quiet on the Western Front, 1928)
Slide4“Zone” and The Waste LandBoth poems focus on urban experienceBoth
are formally innovativeBoth respond to the peripheral, marginal or decentralized aspects of the modern cityBoth are not just local in their settings,
but instead encompass vast scales of space (across the world) and time (from the
present back to antiquity)
B
oth
relativize experience according to a mobile cast of ‘characters,’ voices or
perspectives
Slide5Modernity / modernism
- a break with the past (modernity invents tradition)
- disjointed time (the ‘contemporariness of the non-contemporary’)
- space-time compression (collapse of space, acceleration of time)
- the rise of the everyday (the quest for the ordinary, the momentary, the quotidian)
- the fragmentation of experience
(and the
attempt to fabricate
new wholes
out of
fragments,
through a process of
bricolage
, collage, montage)
Slide6Pablo Picasso, “Ma Jolie,” 1911-12
Slide7In the end you are weary of this ancient worldThe most modern European is you Pope Pius X
(“Zone”)
Slide8Pope Pius X, in office 1903-1914
Slide9Anti-modernismPascendi dominici
gregis (“Feeding the Lord's
Flock”)
–
papal encyclical issued in 1907, condemning ‘modernism’ in religion and culture
Anti-modernist oath of
1 September
2010:
I
declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in sacred
tradition
…
Slide10Now you walk in Paris alone among the crowdHerds of bellowing buses hemming you about … Now you are on the Riviera among
The lemon-trees that flower all year long … Here you are in Marseilles among the water-melonsHere you are in
Coblentz
at the Giant’s
Hostelry
Here you are in Rome under a Japanese
medlar
-tree
Slide11La Zone, 1913
Slide12“Since the mid-1970s, the colloquial term zone has often been associated with the troubled post-war housing estates on the outskirts of large French cities. However, it once referred to a more circumscribed space: the zone non aedificandi (non-building zone) which encircled Paris from the 1840s to the 1940s.” (James Cannon,
The Paris Zone: A Cultural History, 1840-1944)
Slide13Residents of the Zone,
Ivry, 1913
Slide14The Zone = a band of wastelands [terrains vagues] encircling Paris near the old
fortifs (fortifications); occupied, at the beginning of the twentieth century, by poor and marginalised
people (Jews, Romani, immigrants, the unemployed)
Slide15Weeping you watch the wretched emigrants …They hope to prosper in the ArgentineAnd to come home having made their fortune
A family transports a red eiderdown as you your heart …Often in the streets I have seen them in the gloamingTaking the air and like chessmen seldom moving
Slide16Adieu AdieuSoleil cou coupé
[‘sun corseless head’][beheaded sun][sun neck nicked]
Slide17Slide18The Waste Land as modernist landmark“The poem is known for its obscure nature—its slippage between satire and prophecy; its abrupt changes of speaker, location, and time; its elegiac but intimidating summoning up of a vast and dissonant range of cultures and literatures.
Despite this, it has become a touchstone of modern literature” (Wikipedia)
Slide19Original title of TWL“You mightn’t think it, but Sloppy is a beautiful reader of a newspaper. He do the Police in different
voices.” (Charles Dickens, Our Mutual Friend)
Slide20I sat upon the shoreFishing, with the arid plain behind meShall
I at least set my lands in order?London Bridge is falling down falling down falling downPoi s’ascose nel
foco
che
gli
affina
Quando
fiam
uti
chelidon
—O swallow swallow
Le
Prince
d’Aquitaine
à
la tour
abolie
These
fragments I have shored against my ruins
Why
then Ile fit you.
Hieronymo’s
mad
againe
.
Datta
.
Dayadhvam
.
Damyata
.
Shantih
shantih
shantih
Slide21Is there a single narratorial consciousness to the poem – one voice ventriloquising the others?
Or does it contain a genuine plurality of voices?
Slide22C.L.R. James on Eliot: ‘He is of special value to me, in that in him I find more often than elsewhere, and beautifully and precisely stated, things to which I am completely opposed’
Slide23Three contexts for reading The Waste LandThe aftermath of World War I (1919-22)Citation as collage
The birth of radio
Slide24Postwar“The horror! The horror!” (the original epigraph to The Waste Land)
“Paris was a nightmare and everyone there was morbid. A sense of impending catastrophe overhung the frivolous scene; the futility and smallness of man before the great events confronting him; the mingled significance and unreality of the decisions; levity, blindness, insolence, confused cries from without …” (John Maynard Keynes, The Economic Consequences of the Peace, 1919)
Slide25The 1919 Treaty at Versailles ushered in a power vacuum in Europe, a period of inflation, mass unemployment, and middle-man profiteeringThe Waste Land can be read as a critique of speculative finance and modern banking for their role in undermining the foundations of culture
TWL is also a postwar poem in its depiction of demobbed crowds as ghostly war dead (“I had not thought death had undone so many”)
Slide26Hannah Höch, Cut with the Dada Kitchen Knife through the Last Weimar Beer-Belly Cultural Epoch in Germany (1919)
Slide27Eliot, “Tradition and the Individual Talent” (1920)
“[Tradition] cannot be inherited” – i.e., it must be invented
TWL
treats poetry as
intrinsically collaborative with the
past
, considered
as a
sound-archive of
citational
sources
Slide28RadioThe BBC begins broadcasting in 1922Widespread fears over the potential power of the new mass media: radio and film (cf. John Reith, first BBC Managing Director
)High/low culture juxtapositions – Marie Lloyd’s music hall and ragtime Shakespeare (‘O O O that Shakespeherian rag’)
Slide29Dead men speak“These fragments I have shored against my ruins”Cité
fourmillante, cité plein de rêves,
Ou
le
spectre
en
plein
jour
raccroche
le
passant
(Baudelaire, “Les Sept
Vieillards
,”
Tableaux
Parisiens
)
Swarming city, city full of dreams,
Where the
spectre
in broad daylight accosts the
passerby
Slide30“The two key existential facts about modern media are these: the ease with which the living may mingle with the communicable traces of the dead, and the difficulty of distinguishing communication at a distance from communication with the dead.”
(John Durham Peters, Speaking into the Air: A History of the Idea of Communication)