PPT-Omniscience and freedom Michael Lacewing

enquiriesalevelphilosophycouk c Michael Lacewing Omniscience Omni all scient knowing Is it possible to know everything God is the most perfect possible being So omniscience is . Omniscience & Boethius. Mr.. . DeZilva. Philosophy of Religion 13. Tuesday 26. th. . November 2013. . List the words that we associate with attributes or characteristics of God.. Recap . God knows everything. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Hedonist act utilitarianism. Actions are morally right or wrong depending on their consequences and nothing else. An act is right if it maximises what is good.. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Eliminative materialism. Eliminative . materialism: the way we commonly think and talk about the mind is. fundamentally flawed. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Am I a brain in a vat?. Knowledge is not belief (even true belief). Are my reasons for my beliefs sufficient for knowledge?. Maybe all my experiences are fed to me by a supercomputer. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. The good. ‘What is the good for human beings?’. . What . is it that we are aiming . at?. What. . would provide a successful, fulfilling, good life. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Utilitarianism. A. ct . utilitarianism:. . an action is right if it . maximises. happiness, and wrong if it does not. . I. f . telling a lie creates more happiness than telling the truth (or keeping silent), then telling a lie is morally right. Michael Lacewing. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Deontology. Morality is a matter of duty.. Whether something is right or wrong doesn’t depend on its consequences. Actions are right or wrong in themselves.. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Metaethics. What is morality, philosophical speaking?. Can ethical claims be objectively true or false?. Are moral properties part of reality?. Cognitivism: moral judgments, e.g. ‘Murder is wrong’. enquiries@alevelphilosophy.co.uk. © Michael Lacewing . What do we perceive?. Direct realism: we perceive physical objects, which exist independent of our experience. Physical objects existed before minds. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Substance and properties. A substance is an entity, a thing, that does not depend on another entity for its continued existence. . It has ‘ontological independence’. Michael Lacewing. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. The question. Why does anything exist?. Unless God exists, this question is unanswerable.. (c) Michael Lacewing. Temporal and sustaining causes. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Eudaimonia and morality. ‘What is the good for human beings?’ . What is it that we are aiming at?. What would provide a successful, fulfilling, good life?. enquiries@alevelphilosophy.co.uk. (c) Michael Lacewing. N. on. -. cognitivism and anti-realism. What are we doing when we. make moral judgments?. Non. -cognitivism: moral judgments. Do not aim to describe the world. enquiries@alevelphilosophy.co.uk. © Michael Lacewing. Simulated killing. The dramatisation, i.e. enactment, . of killing within a fictional context, e.g. in video games, films and . plays. Playing the killer.