PPT-Faith and Modernity Lecture 2

Religious Responses to Modernity Current IoE Survey published in an 2015 9000 respondents 25 of Britons think religion is a force for good in society some believers included in this category. It engages in an analysis of modernity and the mode of thinking that mod ernity establishes for thinking about war and peace It is demonstrated in the text that new thinking on postWestphalian con64258icts and human security did open up a discursive Lecture 2. Religious Responses to Modernity. Current . IoE. Survey – published in an 2015 (9000 . espondents. ). 25% of Britons think religion is a force for good in society (some believers included in this category. Lecture 1. The challenge to traditional religion. SECULARISATION AND MODERNISATION. . Sociological/historical paradigms. The emergence of religion. What is secularisation. Challenges to Traditional religion. by Caroline Evans. Ch. . 4 Phantasmagoria . Fashion History and Culture . Thursday 4 . October . 2012. The . Dream Worlds . Continue . Evans uses McQueen’s A/W 1999-2000 Runway show using mannequins to evoke Zola’s . Lecture 2. Religious Responses to Modernity. Religious Responses to Modernity.  .  . 1 Religious . ferment since the Enlightenment; some . examples.  .  . 2 Religious . resistance to modernity (Fundamentalism). Lecture 1. The challenge to traditional religion. Challenges to Traditional religion. 1 Intellectual. 2 Experiential. 3 Socio/economic. The Intellectual Challenge. 1 The naturalisation of religion. The Enlightenment itself was anti-clerical and Deist rather than outright . eminist choir: post-socialist f. eminism between “going back”, “starting from scratch” a. nd a “post-East” re-existence. Post-socialist women?. “. Going back” model – pre-colonial, national or socialist nostalgia. Minakov, . National University of Kyiv-. Mohyla. Academy. . Conference . “. Demodernization. : Perspectives and Approaches” . Nice. , France, February 29 - March 1, 2016. . Post-Soviet . Demodernization. Modernism and the Avantgarde. The crisis of modernity 1. Dissatisfaction with reason. Reason: instrument of freedom → instrument of oppression, policing, terror. . Inhumanity of science and technology (Frankenstein, mad scientist, factory as dystopia, production line, machine, WW1) . Dubliners. : James Joyce . Shahd. . Alshammari. , AOU, Spring Semester 2013/14. Intro to Part One. The short story as ‘the child of the century’ Elizabeth Brown. . The concept of literary period- historical, cultural, artistic. . .’ . . . -. Walter Benjamin, . . The work of art in the age of mechanical reproduction. The liveable, The Disposable and The sustainable. Modernity, liveability and Tradition in architecture and urban design. Ross Arnold, Summer 2013. August 21, 2013 – Concluding Lecture. The Prophets. Prophets. . (OT4) . Introduction – the Place of the Prophets. Major Prophets and Isaiah. Jeremiah and Lamentations. Ezekiel and Daniel. Lecture Part IV: Ecclesiology Jintae Kim, PhD Alliance Theological Seminary Nyack, NY 10960 (845) 353-2020 E-mail: Jintae.kim@nyack.edu Website: http://all4jesus.net 순서 1. 교회란 ? 2. 교회의 역할과 제도 It is another . intellectual movement in the later part of the twentieth century.. It marks a point of . distinct departure from the modernist project both in terms of their intellectual foundation and institutional set-up. .