PPT-Faith and Modernity Lecture 2

Religious Responses to Modernity Current IoE Survey published in an 2015 9000 respondents 25 of Britons think religion is a force for good in society some believers included in this category. It engages in an analysis of modernity and the mode of thinking that mod ernity establishes for thinking about war and peace It is demonstrated in the text that new thinking on postWestphalian con64258icts and human security did open up a discursive 22x1 lecture 14x1 lecture 14UIC UIC BioSBioS 101 Nyberg101 NybergReading AssignmentReading Assignment Chapter 12, study the figures and Chapter 12, study the figures and understand the color coding.un Luke 18:1-8. Luke 18:1-8. Then He spoke a parable to them, that men always ought to pray and not lose heart, 2 saying:" There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, 'Get justice for me from my adversary. ' 4 And he would not for a while; but afterward he said within himself, ' Though I do not fear God nor regard man, . Lecture 2. Religious Responses to Modernity. Religious Responses to Modernity.  .  . 1 Religious . ferment since the Enlightenment; some . examples.  .  . 2 Religious . resistance to modernity (Fundamentalism). . The Home and the World . (1919). . Tagore. Tagore 1861-1941. Poet, novelist, . painter. Iconic man of letters—Nobel Prize for literature in . 1913. A modernist, humanist and internationalist (anti-imperialist and critic of extremist, violent nationalism. Cláudio Pinheiro. Sephis. . Programme. The South-South Exchange . Programme. for . the. . Research. . on. . the. . History. . of. . Development. International. . Forum. Cooperation. . of. . Lecture 1. The challenge to traditional religion. Challenges to Traditional religion. 1 Intellectual. 2 Experiential. 3 Socio/economic. The Intellectual Challenge. 1 The naturalisation of religion. The Enlightenment itself was anti-clerical and Deist rather than outright . “Just believe in Jesus.”. “Accept Jesus as your personal Savior.”. “He’s a good moral man.”. Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue (Jn. 12:42).. Hebrews 13:7-16. By Grace and Faith. Not by Meats . Not Profited. Hebrews 13:9. Not by different Teachings . Romans 14:2. By Grace and Faith. Not by Meats . Not Profited. Hebrews 13:9. Not by different Teachings . Minakov, . National University of Kyiv-. Mohyla. Academy. . Conference . “. Demodernization. : Perspectives and Approaches” . Nice. , France, February 29 - March 1, 2016. . Post-Soviet . Demodernization. Betty Pries. L3 Consulting Group. www.L3group.ca. betty@L3group.ca. . Being the Church in the 21. st. Century. MC Saskatchewan. Betty Pries. L3 Consulting Group. www.L3group.ca. betty@L3group.ca. . .’ . . . -. Walter Benjamin, . . The work of art in the age of mechanical reproduction. The liveable, The Disposable and The sustainable. Modernity, liveability and Tradition in architecture and urban design. Modernism 1 Modernism….. An international artistic movement Architecture, arts and crafts, film and literature Began in the latter part of the 19 th century Came to an end(?) in the middle of the twentieth century It is another . intellectual movement in the later part of the twentieth century.. It marks a point of . distinct departure from the modernist project both in terms of their intellectual foundation and institutional set-up. .