PPT-Faith and Modernity

Lecture 1 The challenge to traditional religion Challenges to Traditional religion 1 Intellectual 2 Experiential 3 Socioeconomic The Intellectual Challenge 1 The naturalisation of religion The Enlightenment itself was anticlerical and Deist rather than outright . It engages in an analysis of modernity and the mode of thinking that mod ernity establishes for thinking about war and peace It is demonstrated in the text that new thinking on postWestphalian con64258icts and human security did open up a discursive Prof . Mark Knights. Early Modernity – what does it mean and is it useful?. c.1500-c.1720 – for now. Jack . A. . Goldstone calls it ‘a wholly meaningless term’ . Randolph . Starn. , ‘the early modern muddle. Lecture 1. The challenge to traditional religion. SECULARISATION AND MODERNISATION. . Sociological/historical paradigms. The emergence of religion. What is secularisation. Challenges to Traditional religion. Lecture 2. Religious Responses to Modernity. Religious Responses to Modernity.  .  . 1 Religious . ferment since the Enlightenment; some . examples.  .  . 2 Religious . resistance to modernity (Fundamentalism). . The Home and the World . (1919). . Tagore. Tagore 1861-1941. Poet, novelist, . painter. Iconic man of letters—Nobel Prize for literature in . 1913. A modernist, humanist and internationalist (anti-imperialist and critic of extremist, violent nationalism. Care Planning . and End of Life . Care. . Thomas Lynch & Theodora Peters. Nuts . and Bolts of Community Based Participatory Research . Knowledge Put into Action Breakout Session.. April 2014. Theodora Peters, MHS. James 2:14-26. @. GraceBibleBlake. Ephesians 2:8-9. For . by grace you have been saved through faith; and that not of yourselves, it is the gift of God; . not as a result of works. , so that no one may boast. . Cláudio Pinheiro. Sephis. . Programme. The South-South Exchange . Programme. for . the. . Research. . on. . the. . History. . of. . Development. International. . Forum. Cooperation. . of. . Hebrews 13:7-16. By Grace and Faith. Not by Meats . Not Profited. Hebrews 13:9. Not by different Teachings . Romans 14:2. By Grace and Faith. Not by Meats . Not Profited. Hebrews 13:9. Not by different Teachings . Modernism and the Avantgarde. The crisis of modernity 1. Dissatisfaction with reason. Reason: instrument of freedom → instrument of oppression, policing, terror. . Inhumanity of science and technology (Frankenstein, mad scientist, factory as dystopia, production line, machine, WW1) . Dubliners. : James Joyce . Shahd. . Alshammari. , AOU, Spring Semester 2013/14. Intro to Part One. The short story as ‘the child of the century’ Elizabeth Brown. . The concept of literary period- historical, cultural, artistic. . .’ . . . -. Walter Benjamin, . . The work of art in the age of mechanical reproduction. The liveable, The Disposable and The sustainable. Modernity, liveability and Tradition in architecture and urban design. Certificate in Pastoral Ministry Course: Adult Faith Formation. 1. Prayer . We are Disciples. Who is it that discipled you into faith? This person is/these persons are at the heart of why you are faith-filled today.. terms refers to the history of salvation. Greeks and Ro-mans understand the past as an everlasting foundation, ern history, is not so decisive for L